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91.
A. Vera Tejeiro 《Estudios de Psicología》2013,34(49):121-126
RESUMENAlgunos autores de la psicología han definido el oído absoluto como la capacidad de identificar la frecuencia o nombre musical de un tono específico o, también como la aptitud para producir alguna frecuencia determinada sin compararla con cualquier otro sonido de referencia. Algunos datos parecen observar que esta capacidad es más una desventaja que ventaja. Los trabajos para intentar medir esta capacidad presentan muchos problemas, éstos serán analizados a lo largo del artículo. También se hará una revisión de las distintas teorías sobre su etiología, así como de las perturbaciones que pueden producirse tanto a nivel neurofisiológico como psicológico en relación con el oído absoluto. También se nombran brevemente las utilidades que proporciona el oído absoluto en el campo artístico. 相似文献
92.
Donna A. Henderson Bethany F. Montplaisir 《Journal of counseling and development : JCD》2013,91(3):336-342
Some counselors excel in the profession. Few do so while maintaining a balance in life. This article examines the life of one such individual, Samuel T. Gladding. He models for counselors an aspirational process of making significant contributions to the profession while staying personally grounded. Qualities that propel professionals like Gladding from being good as a young professional into prominence as a mature counselor are examined. 相似文献
93.
Michelle Voss Roberts 《Religion》2013,43(4):575-595
The category of rasa (emotional ‘tastes’) in Indian Christian theology and art offers a useful theoretical lens for the academic study of religious emotion. In this article, two Bharata Nā?yam dance ministries provide a case study in the practical applicability of a rasa theology that is emerging within contemporary Indian Christianity. The Christian choreographers have significantly altered the emotions of love and peace in comparison with classical rasa theory and its traditional use in Hindu devotion. Indian Christian artists and theologians have also begun to explore and invent additional aesthetic emotions, giving unique shape to their ‘emotional community.’ Important challenges attend the dance ministries as they are currently configured, yet rasa is a capacious analytical category that can shed new light on Indian Christianity and the study of emotion in religion. 相似文献
94.
The canonical AX-CPT task measures two forms of cognitive control: sustained goal-oriented control (“proactive” control) and transient changes in cognitive control following unexpected events (“reactive” control). We modified this task by adding negative and neutral International Affective Picture System (IAPS) pictures to assess the effects of negative emotion on these two forms of cognitive control. Proactive and reactive control styles were assessed based on measures of behavior and electrophysiology, including the N2 event-related potential component and source space activation (Low Resolution Tomography [LORETA]). We found slower reaction-times and greater DLPFC activation for negative relative to neutral stimuli. Additionally, we found that a proactive style of responding was related to less prefrontal activation (interpreted to reflect increased efficiency of processing) during actively maintained previously cued information and that a reactive style of responding was related to less prefrontal activation (interpreted to reflect increased efficiency of processing) during just-in-time environmentally triggered information. This pattern of results was evident in relatively neutral contexts, but in the face of negative emotion, these associations were not found, suggesting potential response style-by-emotion interaction effects on prefrontal neural activation. 相似文献
95.
高特质焦虑个体常表现出对威胁性刺激的选择性注意偏向的特点。然而其潜在的神经机制目前仍不清楚。通过记录高、低特质焦虑者各17名进行情绪加工时的ERP,比较了两组个体在选择性注意偏向发生的时间进程和相关的神经反应的差异。结果发现,高特质焦虑者诱发出更大的N1,进一步发现恐惧图片比中性图片诱发更大的N1;而低特质焦虑者诱发了更大的N2,特质焦虑得分越低, N2波幅越大。结果初步说明高特质焦虑者加工早期对恐惧图片分配了较多的注意资源,并且其抑制执行功能可能受损;而低特质焦虑者较晚开始区分恐惧图片和中性图片。这些结果提供了支持认知-动机模型的新证据。 相似文献
96.
With a view to the present challenges facing the traditional folk churches in Scandinavia, this article aims to present the interconnectedness of creation theology and ecclesiology, as this has been understood in Scandinavian ‘folk church Lutheranism’. While theologies of the Church often seem unrelated to a theology of creation, Bonhoeffer and de Lubac represent two different ways of connecting the two. This article shows how the theological tradition to which Grundtvig and Wingren belong, corresponds to and differs from these continental theologians. The specific character of the Scandinavian tradition is interpreted as stemming from an amalgam of Luther and Irenaeus. In conclusion, the article offers some critical comments on this tradition, and some reflections on how to negotiate between the all-inclusive nature of the Church, her catholicity, and the limited character of any actual local church. It is suggested that a reconsideration of the ecclesiological implications of the first article of faith (the doctrine of creation) is required for coming to terms with this challenge. 相似文献
97.
Joseph A. Bracken S.J. 《Theology & Science》2013,11(4):396-412
AbstractA more suitable philosophical position to counter the claims of scientific materialism re the nature of physical reality can possibly be found in combining the metaphysics of A.N. Whitehead and C.S. Peirce. Peirce postulated a habit-forming tendency or inbuilt potentiality of the cosmic process as a whole to move over time toward ever greater organization and more complex structure. But he is vague on how “the law of the mind” applies to nature below the level of human self-awareness. Whitehead's notion of actual entities (momentary self-constituting subjects of experience) as the “final real things of which the world is made up” logically allows for some primitive form of subjectivity with the requisite potentiality for habit-formation at all levels of existence and activity within nature. In addition, Whitehead's notion of structured societies made up of subsocieties with a “regnant” subsociety seems philosophically to justify the new emphasis on bottom-up rather than top-down causation in the emergence of more complex levels of existence and activity within the life-sciences. 相似文献
98.
Charles Saltzman 《Psychodynamic Practice》2013,19(1):89-94
Paradoxically, the more powerful the USA has become the more that paranoia seems to mark its relation to itself and to others. In this article we argue that there is a connection between its denial of its own destructiveness, self-idealization expressed in the belief that America represents the end point of the civilizing process towards which all other societies are drawn, and the paranoid conviction that an enemy Other (communism, Islam) aims to corrupt or destroy ‘God's chosen people’. First Vietnam and now September 11th inflicted grievous injuries upon this narcissism and we suggest that the invasion of Iraq can be considered as an indication that the USA has failed to ‘work through’ this trauma, instead it has sought to reassert an imaginary omniscience. Just as the destruction of the Twin Towers was the breaking through of the Real upon the Imaginary, so the ‘Real’ war in Iraq has begun after the ‘Imaginary’ war was declared ‘over’ by Bush. 相似文献
99.
Eduardo Fernández-Jiménez María Ángeles Pérez-San-Gregorio Graeme J. Taylor R. Michael Bagby Lindsay E. Ayearst Guillermo Izquierdo 《International Journal of Clinical and Health Psychology》2013,13(3):226-234
There have been a small number of investigations of alexithymia in multiple sclerosis (MS) using the 20-item Toronto Alexithymia Scale (TAS-20). However, the TAS-20 factor structure has not yet been evaluated in a MS patient sample, and earlier Spanish translations of this instrument require some improvement. We aimed to evaluate the factorial validity and reliability of an improved Spanish translation of the TAS-20 (the TAS-20-S). The TAS-20-S was completed by 221 MS patients. Confirmatory factor analysis was used to compare the fit of six different factor models. Internal consistency and retest reliability coefficients were also computed. The correlated three-factor model and the higher-order factor model made up of Difficulty Identifying Feelings, Difficulty Describing Feelings, and Externally Oriented Thinking achieved the best fit. Alpha coefficients ranged between .87 and .67; mean inter-item correlations ranged between .48 and .20; and retest correlations after 6 months ranged between .61 and .52. A high degree of alexithymia was present in 18.1% of the sample. Reliability and the traditional three-factor structure were demonstrated for the TAS-20-S, which can now be recommended for assessing an aspect of emotional processing in MS patients. 相似文献
100.
《Quarterly journal of experimental psychology (2006)》2013,66(4):792-806
The present study captures the dynamics of neural processing across positively contingent, negatively contingent, and noncontingent relations. In the setting of a hypothetical chat room conversation, participants rated the contingency of emotional response between two individuals. Event-related potentials (ERPs) were time-locked to the onset of each emotional event. Although each event alone was ambiguous regarding contingency, its neural response was characteristic of the overall contingent relation and the subsequent contingency rating. Very early displays of contingency modified the ERP anterior N1 (AN1) component amplitude. In contrast, the ERP selection negativity (SN) component amplitude seemed to be more sensitive to display properties than contingency. Our results point to the recruitment of early attentional processes for contingency judgement and highlight the efficiency of statistical information processing. 相似文献