The lives of Mary Foote: painter and Jungian

Mary Foote (1872‐1968) was a successful early twentieth century American artist who suddenly closed her New York studio in 1926 to go to Zurich to study with Jung. There she joined his ‘Interpretation of Visions’ seminars (1930‐1934), which she recorded and edited. This work won Jung's praise and his friendship, but all too often Foote was seen merely as a secretary or background figure. Deirdre Bair's biography of Jung suggested that Foote's life and work deserved fuller study, if only to rebalance our view of Jung's early women followers. This paper takes up that work to ask how Foote's early life and career led to her important work in preserving and describing Jung's earliest attempts to apply his theories to clinical practice.     

“Bad philosophy” and “derivative philosophy”: Labels that keep women out of the canon

Efforts to include women in the canon have long been beset by reactionary gatekeeping, typified by the charge “That's not philosophy.” That charge doesn't apply to early and mid-analytic female philosophers—Welby, Ladd-Franklin, Bryant, Jones, de Laguna, Stebbing, Ambrose, MacDonald—with job titles like lecturer in logic and professor of philosophy and publications in Mind, the Journal of Philosophy, and Proceedings of the Aristotelian Society. It's hopeless to dismiss their work as “not philosophy.” But comparable reactionary gatekeeping affects them, this paper argues, typified by the labels “bad philosophy” and “derivative philosophy.” Virtue and vice epistemology help explain why these women have been neglected and why their own approaches are epistemically virtuous. Their contemporaries and historians are deficient in scholarly virtues in labelling these women's work “bad” or derived from male mentors with no or specious justification. Their disparaged qualities—intellectual humility, modesty, critical self-reflection, disclosing biases—are often epistemic virtues.     

Reducing Muslim/Arab Stereotypes Through Evaluative Conditioning

ABSTRACT

This study replicated and extended Olson and Fazio (2006 Olson, M. A. and Fazio, R. H. 2006. Reducing automatically activated racial prejudice through implicit evaluative conditioning. Personality and Social Psychology Bulletin, 32: 421–433. doi:10.1177/0146167205284004[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]) by testing whether evaluative conditioning is a means to reduce negative stereotypes about Muslim and other Arab persons. Specifically, evaluative conditioning was hypothesized to lower implicit biases against Muslim and Arab persons. The FreeIAT was used to measure implicit biases. Participants in the evaluative conditioning group showed a significant lowering in implicit biases. Explicit measures of bias were not affected by the conditioning procedure.     

The meta-theory of piety: reflections on the work of Saba Mahmood

This paper discusses the extent to which Saba Mahmood’s ideas about Muslim women and agency are relevant for works beyond her ethnographic speciality. The first part will reflect upon her arguments about Muslim female piety within the larger context of progressive politics in the USA and the Middle East. The second part will describe the implications of Mahmood’s work towards the production of alternative discourses—that is, works inspired by and produced from outside the overarching influence of a Euro-American intellectual tradition.

A randomized clinical trial comparing affect regulation and social problem-solving psychotherapies for mothers with victimization-related PTSD

Addressing affect dysregulation may provide a complementary alternative or adjunctive approach to the empirically supported trauma memory processing models of cognitive behavior therapy (CBT) for posttraumatic stress disorder (PTSD). A CBT designed to enhance affect regulation without trauma memory processing—trauma affect regulation: guide for education and therapy (TARGET)—was compared to present centered therapy (PCT) and wait-list (WL) conditions in a randomized clinical trial with 146 primarily low-income and ethnoracial minority mothers with PTSD. TARGET achieved statistically and clinically significant improvement on PTSD and affect regulation measures compared to WL, with more consistent and sustained (over a 6-month follow-up period) evidence of improvement than PCT. Drop-out rates (~ 25%) were comparable in TARGET and PCT, similar to those previously reported for trauma memory processing CBTs. Symptom worsening was rare (2–8%) and transient. Affect regulation-based CBT without trauma memory processing warrants further research as a potentially efficacious therapy for victimization-related PTSD.     

Reentry as Experienced by Women in Jail: Advocating for Change

We conducted a phenomenological study with 35 women in a substance abuse treatment jail program about their lived experiences in preparing for reentry. The women addressed their past, the needs of their families, and education of criminal justice personnel, providers, and the whole citizenry. The women advocated for effective reentry practices.     

Enhancing Theological Education for Women in Africa

This paper highlights the models that are being used by African women theologians and the All Africa Conference of Churches to increase women's chances in theological education, hence ensuring equal participation of women and men in church leadership.     

Effects of Physical Appearance Social Comparisons and Perceived Attainability of an Ideal Body on Body Dissatisfaction and Weight-Management Behaviors Among Young Japanese Women

This study was designed to test a model in which tendencies to engage in physical appearance social comparisons and perceived ideal body attainability interact to predict body dissatisfaction, and are associated with weight-control behaviors (WCBs) as past studies have rarely examined perceived attainability in their analytic models. College women (N = 297) from two universities in Japan completed a paper-and-pencil survey. A path analysis revealed that appearance comparisons were positively associated with body dissatisfaction over and above the effects of body mass index and self-esteem. Body dissatisfaction, in turn, was positively related to low-risk, moderate-risk, and high-risk WCBs. There was a significant interaction effect between appearance comparison and attainability, but the nature of the interaction was the opposite from our expectation: the positive association between appearance comparison and body dissatisfaction was more pronounced among women who reported higher confidence in attaining an ideal body, whereas this association was nonsignificant for those with low confidence in attaining an ideal body. Finally, perceived ideal body attainability was directly and positively related to low-risk and moderate-risk WCBs.