Culture, Health, and Financial Appraisals: Comparison of Worry in Older Japanese Americans and European Americans

There is limited understanding of the potential impact of cultural identification and values on the emotional experiences of older adults. This study considered potential differences in worry based on culture and acculturation type. The study also evaluated differences in worry based on self-appraisals of perceived health and financial status. Sixty-six older community-based Japanese Americans (JAs) and 65 older European Americans (EAs) completed the Penn State Worry Questionnaire (PSWQ) and the Worry Scale–Revised (WSR). Cultural differences were not found. Social desirability scores were elevated, particularly among JAs who had been relocated to internment camps during World War II. Irrespective of cultural status, elevated average daily worry frequency scores and WSR–Health scores were found in the group who perceived their health status to be poor/fair. Irrespective of cultural status, elevated average daily worry frequency scores, PSWQ scores, and WSR–Financial scores were found in the group who perceived their financial status to be poor/fair. Recommendations for using the WSR with older populations are discussed.     

No need for pedestals: Idealization does not predict better relationships among Asians

The authors tested whether partner idealization was positively associated with relationship quality among 105 intraracially dating Asian American couples (Study 1) and 98 Chinese couples (Study 2) through two methods. The commonly used residual‐based approach found, in both samples, the positive associations between idealizing a partner and relationship quality previously documented among European/European Americans. In contrast, the piece‐wise regression analysis, which distinguished between idealization and derogation, found few positive associations between idealizing a partner and relationship quality. Similarly, being the object of idealization rarely predicted greater relationship quality for either sample, even when perceived idealization was tested. Derogation, however, predicted relationship outcomes. Therefore, future studies should focus on negative behaviors or attitudes (or the lack thereof) in understanding relationship outcomes.     

Understanding the impact of the Hajj: Explaining experiences of self-change at a religious mass gathering

Previous research has shown that participation in the Hajj pilgrimage to Mecca can lead to both more positive outgroup attitudes and increased commitment to Muslim identity. We describe a survey of pilgrims (N = 1,176) carried out at Mecca, during the Hajj, which tested explanations for these experiences of self-change at the time of their occurrence. In line with contact theory, perceived cooperation among pilgrims indirectly predicted more positive outgroup attitudes (as well as enhanced Muslim identification), via identification with the crowd. In line with social identity and identity congruence explanations, positive emotional experience and the perception that the crowd embodied the Muslim value of unity predicted self-change variables through identification with the crowd. The finding that participation in an all-Muslim gathering increases positive views of other groups (including non-Muslims) through identification with the crowd offers an alternative perspective to suggestions that such gatherings might encourage intolerance.     

What Determines Voting Behaviors of Muslim Minorities in Europe: Muslim Identity or Left-Right Ideology?

Voting is key to political integration of immigrant-background minorities, but what determines their voting preferences remains unclear. Moreover, dual-citizen minorities can vote differently in their country of residence and origin. Using a representative survey of Turkish-Muslim minorities in two cities in Belgium (N = 447, M_age = 36.3), we asked whether left-right ideology or religious identity predicted their voting in their country of residence and origin, besides typical predictors of right-wing voting (i.e., efficacy, deprivation, and authoritarianism). Authoritarianism, low political efficacy, and high deprivation predicted voting for right-wing parties in Turkey, whereas the latter two, surprisingly, predicted voting for the left in Belgium. Latent class analyses of their religious practices distinguished “moderate” versus “strict” Muslims. While “strict” Muslims voted for right-wing parties in Turkey, ideology did not predict their voting. Conversely, in Belgium, while Muslim identity did not predict their voting, ideology did. Analyzing their combined effects, “moderate” Muslims voted based on their ideology—right-leaning voting for the right, whereas “strict” Muslims voted according to their interests as a disadvantaged minority in Belgium—thus voting for the left—or as a devout Muslim in Turkey—thus voting for the right. Our results elucidate processes underlying the voting behaviors of European-Muslim minorities.     

“We Are Still Here”: Learning From Native American Perspectives

Counselors’ multicultural competence is often cultivated through 1 graduate-level diversity course. Therefore, it is important to regularly assess multicultural counseling textbook content to ensure accurate representation of the perspectives of members of diverse populations. To this end, the authors interviewed 14 Native Americans to explore their perspectives on subjects related to counseling to inform clinical practice and training. Using consensual qualitative research, the authors identified 10 domains in the data. Cross analysis of the domains revealed 1 general and 29 typical categories. The identified categories have implications for the development of culturally competent clinicians. Implications, limitations, and suggestions for future research are discussed.     

Examining Perceived Multicultural Counseling Competence and Negative Attitudes Toward the Arab American Population

The purpose of this quantitative study was to investigate the relationship between professional counselors’ general multicultural competence and negative attitudes held toward Arab Americans. Participants (N = 124) completed a survey, and a series of correlational, stepwise, and multiple regression analyses was conducted. Results indicated that counselors displayed higher levels of multicultural awareness than of multicultural knowledge. Furthermore, general multicultural awareness and specific knowledge of Arabs related significantly to negative attitudes held toward Arabs. El propósito de este estudio cuantitativo fue investigar la relación entre la competencia multicultural general de consejeros profesionales y las actitudes negativas mantenidas hacia personas estadounidenses de origen árabe. Los participantes (N = 124) completaron una encuesta, y se llevó a cabo una serie de análisis correlacionales, por pasos y de regresión múltiple. Los resultados indicaron que los consejeros mostraron niveles de conciencia multicultural mayores que los niveles de conocimiento multicultural. Además, la conciencia multicultural general y el conocimiento específico acerca de las personas árabes estuvieron significativamente relacionados con actitudes negativas mantenidas hacia personas árabes.     

A Review of Childrearing in African American Single Mother Families: The Relevance of a Coparenting Framework

Clinical research on African American single mother families has focused largely on mother-child dyads, with relatively less empirical attention to the roles of other adults or family members who often assist with childrearing. This narrow definition of “family” fails to take into account the extended family networks which often provide support for African American single mother families and the influence of these other adults on maternal parenting and youth adjustment. Our review integrates the literature on the role of extended family members, highlights the strengths and limitations of this work, and proposes the use of theory and methods from the coparenting literature to guide future study in this area. The relevance of the study of coparenting for family-based intervention efforts targeting African American youth from single mother homes is addressed.     

Acculturation and mental health: Current findings and recommendations for future research

Results of existing literature suggest that the relationship between acculturation and mental health is complex. Some studies have found a beneficial association between increased acculturation and mental health, whereas others have found a detrimental association or no relationship at all. We reviewed literature on acculturation and mental health in Hispanics/Latino Americans, Asians/Asian Americans, and other ethnic groups. Results indicate that greater acculturation is associated with increased substance use and abuse. Findings for other disorders and symptoms demonstrate considerable heterogeneity and potential reasons for this variation are provided. Acculturation involves a complex set of processes that appear to have differential impact on mental health outcomes. Critical issues in the measurement of acculturation are discussed, and recommendations for future research are offered.     

Achieving Democratic Equality: Forgiveness, Reconciliation, and Reparations

This paper provides an account of reparationsin general and then presents briefly oneexplanation of why many present day AfricanAmericans believe they are entitled toreparations from the U.S. Government.This explanation should not be seen as a finaljustification, but only as an indication whythe demand for reparations for AfricanAmericans might be seen a plausible. Next, ifit is reasonable to assume that reparations toAfrican Americans are plausible, I then go onto explain why reparations might be necessaryto fill the breech that is perceived to existbetween many African Americans and theirgovernment. This explanation will involve anexamination of the relationship between threeconcepts: forgiveness, reconciliation, andreparations. Then I explore why an apology orreparations for slavery and Jim Crow might benecessary for reconciliation between manyAfrican Americans and their government.Finally, I examine the contention that thelegislative process can be used to obtain anapology or reparations from the government.     

Reparations and the Rectification of Race

Positive law and problems with identifyingbeneficiaries confine reparations for U.S.slavery to the level of discourse. Within thediscourse, the broader topic of rectificationcan be addressed. The rectification of slaveryincludes restoring full humanity to our ideasof the slaves and their descendants and itrequires disabuse of the false biological ideaof race. This is not racial eliminativism,because biological race never existed, but moreimportantly because African American racialidentities and redress of present racism arebased on lifeworlds of race in contrast withwhich the biological idea has been an externalimposition.