Theology after Dialogue: Christian–Muslim Engagement Today and Tomorrow

The phenomenon of Christian–Muslim dialogue has had a very chequered history. At varying times, three broad modes of engagement can be said to have operated: antipathy, affinity and inquiry, and these three modes can be found still in today's world. In some places, hostility and antipathy abound. In others, voices and actions express cordial friendship, détente and affinity. In this latter climate, the prospect of engagement in mutual inquiry and cooperative ventures is not only theoretically possible, but actively pursued, and in the first decade of the twenty-first century, a number of notable initiatives in the arena of mutual inquiry have taken place. This article addresses aspects of the context and development of Christian–Muslim dialogue as a modern phenomenon, and then turns to a review of three twenty-first century developments – the Building Bridges seminar series; the Stuttgart-based Christian–Muslim Theological Forum and the “Common Word” letter. It also reflects on the models and theology of dialogue, including not only theology for dialogue, but also theology in and – importantly – after dialogue.     

The Visibility and Invisibility of Arab Americans and Implications for Psychological Treatment: A Comment on Cho

The following is a commentary on “Ethical Considerations for Psychologists Providing Treatment for Arab Americans” (Cho, this issue). Cho (this issue) brings to light important issues on providing ethical treatment with the Arab American community. However, there is currently no formal mechanism to identify the number of Americans of Arab descent, thus impacting the ability of researchers to study psychological treatment with Arab Americans. In addition, many Arab Americans are refugees with exposure to trauma, highlighting the need for understanding the role of culture in trauma when working with this community. Implications of these issues pertinent to the Arab American community and the need for psychologists to act in advocacy roles are discussed.     

The struggle to be seen: Muslim–Christian relations and religious (in)visibility at the Hispano–Moroccan borderland

ABSTRACT

This article analyses the ways in which Muslim–Christian relations occur in the Hispano–Moroccan borderland, more precisely, in the North-African enclaves of Ceuta and Melilla. It argues that, in these two Spanish autonomous cities, the relations between Christians and Muslims are articulated through a symbolic system in which the former exercise the capacity of being apparent, whereas the latter tend to be ‘pushed away’ from the visible, although they exert resistance. This results in a decrease of Muslims’ degree of public exposure. The article critically assesses the relational dynamics between Muslims and Christians in Ceuta and Melilla against the trope of ‘invisibility’, by looking at how they use religion to exert these enunciations: a) I briefly contextualize historically the setting, b) I explore how religion is racialized, c) I look at the use of historical vocabulary and narratives on religion to manifest intergroup conflict, d) I expose how the regime of (in)visibility unfolds, e) I scrutinize the recent development by which Christians participate in making Islam more visible and the resulting consequences this has on the relations between the two groups. The article assesses why and how religion provides the language through which these particular forms of ‘othering’ are manifested.     

‘Hijab envy’: the visible angst of immigrant Christians in a pluralist Canada

This article explores the predilection of Christians of immigrant background to perceive themselves as a disadvantaged group in the new reality of Canada’s growing religious diversity. The present inquiry challenges loss as the definitive emotional register for Christian engagement with Canada’s new religious minorities, demonstrating that religious minorities have elicited begrudging admiration and envy from their Christian counterparts. This inquiry insists that contemporary Canada, not ‘Christian Canada’, is the most important frame for understanding the perceptions and predilections of the Christians in this study. It argues that pluralist ideals, the policy instruments, and social practices that carry these ideals and the cultural forums that display and debate these ideals shape not only the ‘attitudes’ of young Christians, but also the regimes of visibility in which and from which they operate. While scholars impute an increasing visibility to religion, this article demonstrates that the array of affects between viewer and viewed are highly variable and context specific.     

Western Anti‐Muslim Prejudice: Value Conflict or Discrimination of Persons Too?

Do Western anti‐Muslim attitudes reflect Islamophobia as a general, ethnoreligious prejudice that does not distinguish between persons and ideas, values, or behavior, or are they limited to issues perceived to be in conflict with Western liberal values? In two experiments, we measured discrimination as decreased willingness to help a Muslim versus non‐Muslim to undertake an action that was either neutral or possibly in conflict with Western liberal values. As opposed to general discrimination, the participants displayed conditional, anti‐Muslim discrimination: The two targets were treated equally when the cause was neutral, but there was less willingness to help the Muslim when the cause was conflicting (protesting against the headscarf ban and against gay rights). However, participants did demonstrate subtle discrimination by showing less willingness to help the protesting Muslim compared to the protesting non‐Muslim target. Individual differences moderated these effects with multiculturalism predicting conditional outgroup prosociality, ethnocentrism predicting global outgroup discrimination, and proatheism attitudes predicting both conditional outgroup prosociality and unprejudiced rejection of value‐conflicting behavior.     

Peacebuilding in Indonesia: Christian–Muslim Alliances in Ambon Island

This article aims to examine two major issues: (1) religious roots of reconciliation and forgiveness, which are often unfortunately forgotten in the academic discussion of peacebuilding and peace policy-related issues, and (2) Christians' and Muslims' attempts to quell interreligious violence and prevent renewed outbreaks in the conflict zone of Ambon of the Moluccas (Maluku) in eastern Indonesia. More specifically, it discusses the role of Ambonese Christian and Muslim leaders in the process of interreligious peacemaking and reconciliation. A comparative study of conciliation within Islam and Christianity, the piece investigates factors underlying Christian–Muslim collaboration for establishing peaceful settlement in the region. Unlike most previous analyses and studies, which have tended to undermine the contribution of religion in the conflict settings of Ambon, the article shows that religious identities, discourses, and actors have contributed to and also enhanced the chances for peace and reconciliation. Why and how Ambonese Christian and Muslim leaders were willing to unite to fight against religious extremism and eagerly pursue pacification becomes the central question of this article.     

The Dialogue of Ḥikma: Generating Harmony in Muslim–Non-Muslim Relations

This article seeks to explain the concept of the dialogue of ?ikma as a qur'anic principle in developing harmony in Muslim–non-Muslim relations. Living together harmoniously is essential in a community made up of a myriad of cultures and religions. Efforts to create harmony can be realized through the dialogue of ?ikma and by inculcating it as the culture in daily life interaction. This is truly essential in the context of mixed-faith families. In order to explore how the dialogue of ?ikma can be applied in Muslim–non-Muslim relations, this article examines the experience of Muslim converts living together with their non-Muslim families of origin. The research was conducted through in-depth interviews with selected Muslim converts from a variety of cultural backgrounds, living in the area of Kota Kinabalu, Sabah. The results indicate that Muslim converts share similar experiences in applying the dialogue of ?ikma as a mechanism for solving family problem arising as a result of conversion to Islam.     

Theodor Bibliander's Machumetis saracenorum principis eiusque successorum vitae,doctrina ac ipse alcoran (1543) as the Sixteenth-century “Encyclopedia” of Islam

The Machumetis saracenorum principis (1543, second edition 1550), compiled by the Zurich theologian Theodor Bibliander, has long been recognized as one of the most significant texts on Islam published in the Latin West in the Early Modern era. The Qur'an translation it contained (the first ever to be printed) was not superseded for over 100 years. This article explores how the work functions as a whole text in the context of Bibliander's life and theology, with particular attention paid to its paratexts (that is, its framing devices) and organization. Bibliander's compilation is discovered to be a self-contradictory, problematic text. In the sixteenth century, new information on the Turks and their religion did not replace, but rather was placed simply alongside other materials, sometimes substantiating older materials, sometimes directly contradicting them. This ambiguity opened up space for new and different readings while supporting, simultaneously, the received tradition. All of this points to the important transitional nature of the sixteenth century in Christian–Islamic engagement.     

There's a Stranger in This House

Abstract

Although more researchers are investigating violence in lesbian relationships, they continue to neglect the experiences of African American lesbians. The purpose of this article is to describe the experience of a battered African American lesbian and to offer suggestions for intervention, which include techniques for addressing homophobia, providing appropriate referrals, and culturally sensitive treatment.