Feudal Economy and Rural Settlement of Oultrejourdain and Their Impact on Muslim Farmers under the Rule of the Crusaders (1099–1189)

The dispersed and fragmented records on the history of Oultrejourdain have contributed to the vagueness of the understanding of the interrelationships between crusaders and settlers, especially those related to economic and settlement matters. Using historical, archaeological and ethnographic records, this study expands on the understanding of the intertwined variables that created the economic and social fabrics in Oultrejourdain for the period from 1099 to 1189. The results of the study show that the military structures in the major cities of Oultrejourdain caused the rural settlements to prosper, though at the same time land management followed a feudal system. In addition, areas with large numbers of crusader and local Eastern Christian settlers witnessed increased political stability and institutional development as well as greater urbanization. These areas also experienced prosperity in agriculture, trade and capital accumulation, even with the presence of underlying religious conflicts with Muslims. It is clear that villagers, farmers, Bedouins and castle garrisons were all closely dependent upon each other. Those who lived and worked inside the forts relied on neighbouring estates for food, supplies and revenues.     

Political Participation of Islamists in Syria: Examining the Syrian Muslim Brotherhood's Mid-century Democratic Experiment

Accompanying increased participation by Islamists in parliaments across the Middle East in the past two decades, there continues to be a debate as to the sincerity of their commitment to democratic values and systems. Scholars have traditionally pursued the issue through the inclusion/moderation model, or through concepts such as ‘post-Islamism’. The Syrian Muslim Brotherhood, however, represents a rare case for the study of Islam and democracy because its democratic engagement preceded its later period of violent and ideological radicalism by decades. The group contested elections within the first two years of its formation, meaning that its positions on democracy were ‘moderated’ neither by pluralist political pressures nor by the failure of a previous non-democratic ideology. This article therefore examines the Syrian Muslim Brotherhood's performance in Syria's political processes between 1947 and 1963 as a case study of Islamism and democracy, evaluating substantive indicators of democratic engagement, such as electoral practices, pact formation, policy adaptation and approaches to executive government. Using recent interviews with Brotherhood members, memoirs, archival material and newspapers, the article argues that, during this time, while the Brotherhood was not the most effective political actor, it did demonstrate a reasonably diligent commitment to democracy.     

Being American, being Asian: the bicultural self and autobiographical memory in Asian Americans

Studies of autobiographical memory have shown that the degree to which individuals focus on themselves vs. social relations in their memories varies markedly across cultures. Do the differences result from differing cultural self-views (i.e., an autonomous vs. a relational sense of self), as often suggested in the literature? Experimental evidence is required to answer this question. In the present study, Asian American participants (N=118) were primed to focus on their American or Asian self prior to recalling important autobiographical events, and participants in a control group described things in nature prior to the memory recall. Those whose American self was activated recalled more self-focused and less socially oriented memories than those whose Asian self was made salient, with the control group falling in between. The findings shed light on the mechanism underlying cultural influences on autobiographical remembering. They further highlight the dynamic nature of the memory-self interplay in cultural contexts.     

If Not Him, It Would Have Been His Brother

The Arab-Muslim countries have remained pre-modern as opposed to other countries that have been able to find a balance between their local culture and a universal culture. Arab-Muslims have remained tied to their cultural specificity, a fact which, in my opinion, is related to a complex based on the defensiveness of the former colonized. This complex drives them to remain closed to any cultural communication and therefore to any opening capable of allowing the emergence of a sensibility to their rights as human beings, or even the development of a will to bring about a democratic environment in their countries.     

The Assessment of Marital Adjustment with Muslim Populations: A Reliability Study of the Locke–Wallace Marital Adjustment Test

The Muslim population is growing rapidly throughout the world and a sizable population of 6–8 million Muslims is estimated in North America alone. This population deals with a vast array of issues, including marital adjustment. Nevertheless, the marriage and family literature lacks the research needed to facilitate therapeutic treatment with Muslim couples adequately. Marital adjustment assessments that are commonly utilized have been tested on predominantly Anglo-American or Caucasian couples. The present study is a preliminary investigation of the Locke–Wallace marital adjustment test’s (LWMAT) reliability when administered to married, Muslim-American people.     

选择、自我表达与选择扩散效应

自我表达会影响西方人的态度, 产生选择扩散效应。国外相关的跨文化研究发现东方人不存在该效应。通过4个实验研究中国文化下自我表达对选择态度的影响, 发现选择方式(主动、被动)和自我表达形式(直接、间接)对选择态度产生影响。无论是自己的主动选择还是强加的被动选择, 直接的自我表达会增加对所获对象的喜爱程度, 表现为对获得性的肯定。研究者认为, 两种选择方式下不同的心理加工过程导致了这种获得性：直接表达使个人态度暴露在外, 进行主动选择时要对他人的给予做出肯定回应; 而进行被动选择时, 人们要减缓因利益受损可能导致的失调, 同时中国文化下的面子策略也使人们增加对所获对象的喜爱程度。不过, 间接的自我表达对选择态度的影响不明显。研究者认为, 多个影响因素的相互消长使选择态度得以维持。     

Scientific research, museum collections, and the rights of ownership

This article examines the question of how can museum professionals and the interested public resolve the competing claims of traditional ownership and continuing scientific research in relation to museum collections. An earlier version of this paper was presented at a symposium entitled “Ethics in Science: Special Problems in Anthropology and Archaeology” held at the 1998 Annual Meeting of the American Association for the Advancement of Science (AAAS), Philadelphia, PA, 15 February, 1998.     

Reinventing the Self in the Face of Received Transgenerational Hatred in the African American Community

There are many clinical methods for understanding and transforming the impact of historical trauma, and reinventing the self in the clinical process. However, the approach advocated here requires that regardless of what clinical method of intervention is chosen, a particular strand must run through the process of treatment to produce durable and meaningful change. This strand must run through psychoanalysis, creative and expressive arts therapies, as well as many forms of intervention in aggrieved communities. The strand includes understanding human suffering, the way that particular suffering is mentalized by the victimized group and subsequently reenacted by generations to come. In technical terms there must first be many profiles of understanding of the historical injury. Then there must be an understanding of how the aggrieved community has stored in their communal memory those psychological hurts—those feelings of humiliation and changing historical accounts of the actual injuries. Subsequently those sendimentations of historical grievances are enacted within the transference in the clinical situation where the grievances are not only staged, but re-staged, distorted or extended. Then comes the most decisive obligation the clinician has towards the analysand, patient, client or community that is attempting to transform itself. That decisive obligation is to extract the errand or ambush towards extinction and to undergo the unpleasant drudgery of constantly engaging the mandate to die or destroy oneself in order to find new and more flexible forms of adaptation.     

Body image and size perceptions of Mexican American women

Purpose was to examine in Mexican American women the influences of age, weight, socioeconomic status and acculturation level on body image, perceptions of attractive and acceptable female shapes, and tolerance for overweight and obesity. Participants were 276 Mexican American women. Age, body mass index, socioeconomic status, and acculturation level were measured. The Figure Rating Scale was used to assess body image, preferences for body size, and perceptions of underweight to obese and acceptable body sizes. Significant effects for acculturation level and current weight were found. Women who were more Anglo oriented showed greater preference for thinner figures. As compared to normal weight women, obese women chose larger figures as ideal, realistic, attractive, and thinnest acceptable. Findings point to the impact of acculturation and obesity on body image and size perceptions. Health professionals working with Mexican Americans should consider each individual's current weight and level of acculturation.