青少年疏离感与病理性互联网使用的关系：家庭功能和同伴接纳的调节效应检验

通过对549名初一至高二年级城市青少年的问卷调查, 考察了青少年病理性互联网使用的特点及其与疏离感之间的关系, 并对家庭功能和同伴接纳是否可以调节疏离感与病理性互联网使用之间的关系进行了检验。结果发现：(1)在所有使用互联网的青少年被试中, 网络成瘾群体的检出率为8.93%; (2)女青少年病理性互联网使用的突显性水平高于男青少年。在病理性互联网使用的消极后果上, 初一青少年高于高一、初三和高二青少年。但青少年病理性互联网使用总体上不存在显著的性别和年级差异; (3)疏离感较高的青少年病理性互联网使用的水平也较高, 健康的家庭功能可以保护疏离感高的青少年减少病理性互联网使用, 但同伴接纳对高疏离感青少年减少病理性互联网使用不具有保护性作用。     

父母控制与青少年问题性网络使用：越轨同伴交往的中介效应

以往研究探讨了父母控制与青少年问题性网络使用（PIU）的关系,但它们在父母控制的操作定义、独特效应检验、函数形式分析等方面不够完善,且较少对中介机制进行探讨。本研究考察了不同形式的父母控制（行为控制 vs. 心理控制）与青少年PIU的直接联系,以及越轨同伴交往在其中的中介效应。选取703名初中生作为被试,匿名填写人口学问卷、父母控制问卷、越轨同伴交往问卷和青少年PIU量表。回归分析表明：（1）在控制了性别、年龄和家庭社会经济地位后,父母行为控制和心理控制对青少年PIU分别具有线性的抑制效应和促进效应;（2）父母行为控制和心理控制对越轨同伴交往分别具有线性的抑制和促进效应,进而作用于青少年PIU。因此,父母行为控制和心理控制与青少年PIU具有密切的联系,且越轨同伴交往在其中具有中介效应。     

西北民族地区中学生心理地位与人际交往能力的关系研究

以西北民族地区甘南藏族自治州的1所多民族混合学校、1所单一少数民族学校以及兰州市1所普通中学的521名中学生为被试,采用心理地位量表和中学生人际交往能力问卷,探讨不同学校类型中学生心理地位和人际交往能力的关系。结果表明:(1)西北民族地区藏汉混合学校学生的心理地位显著高于单一民族中学的学生,但与普通中学的学生之间不存在显著差异;(2)西北民族地区藏汉混合学校学生人际交往能力得分显著高于单一民族中学的学生,但与普通中学学生之间差异不显著;(3)西北民族地区中学生的心理地位与人际交往能力之间存在显著相关;(4)西北民族地区中学生的心理地位特征能够较好地预测其人际交往能力的发展水平。     

谈谈心理学研究设计的基本逻辑 ——答《关于两项样例学习心理实验研究报告的分析与评论》

对Ross1987年与1989年关于样例表面概貌影响原理通达与原理运用的两项研究以及莫雷2000年针对Ross关于“表面概貌不影响原理运用”的结论所进行的研究进行了分析,然后指出,莫雷2000年根据对Ross的研究结论的质疑所做的研究是逻辑严密的,根据莫雷的实验设计及结果,可以得出“表面概貌影响了原理运用”的结论。邵文对莫雷的研究的质疑,首先是由于对心理学因果研究的基本设计逻辑不了解,同时也由于对莫雷的实验逻辑不理解,其批评是难以成立的。     

压力性生活事件对工读生毒品使用影响：有中介的调节效应

考察家庭功能对压力性生活事件与工读生毒品使用之间关系的调节效应以及领悟社会支持对此调节效应是否具有中介效应。采用压力性生活事件量表、家庭功能评定问卷、领悟社会支持问卷、毒品使用问卷对514名工读生进行研究。结果表明：（1）家庭功能对压力性生活事件与工读生毒品使用之间关系具有调节效应;（2）这种调节效应以领悟社会支持为中介变量。压力性生活事件对工读生毒品使用的影响是有中介的调节效应。     

Why is loving a thief not the same as loving all men for the Mohists?

The purpose of this article is to explain the Mohists’ perceived inconsistences of the following three propositions in the Mojing since we attribute to them an unconditional love toward human beings: (A) A thief is a man. Killing a thief is not killing men. (B) A thief is a man. Loving a thief is not loving men. (C) Zang is a man. Loving Zang is loving men. The attribution of unconditional love toward human beings is not unusual to the Mohists when we render the Mohist idea of jian’ai as universal love. My interpretation first suggests that we can consistently interpret the Mohist ethical position as intentional utilitarianism. Second, I claim that Mohist universal love includes some generality, though it does not have to mean universality without exception. This Mohist generality will be explained through the generic use of nouns.     

Women’s Perspectives Related to Occupational Performance Following Participation in Substance Use Recovery Programs

Very little research has examined how substance abuse programs affect occupational performance. The progression of addiction and its etiology for women are still under-reported. This study aimed to explore perceived effects of substance use and participation in peer-based programs on women’s occupational performance. Qualitative semi-structured interviews were completed with seven women. Four themes were identified: (1) substance use did not markedly inhibit participation in daily life; (2) recovery was supported by replacing substance related occupations with non-substance related occupations; (3) perceived value of shared perspectives and experiences with others; and (4) the embracing of new perspectives as part of recovery.     

Information and Communication Technology in the Work of Catholic Priests

ABSTRACT

This article presents data gathered in a doctoral study, the aim of which was to identify information needs and behavior patterns of Croatian Catholic priests for pastoral work. Results of the research focus only on the role of information and communication technology and using electronic sources by the priests in the liturgy and caregiving role. The research was conducted using quantitative and qualitative methodology (print questionnaires and semi-structured interviews). A total of 327 respondents took part in the quantitative study and twenty respondents were interviewed. Although research results showed that many respondents are not very familiar with the information and communication technology, most of them still occasionally use computers for making documents and consult the Internet for finding religious information in pastoral work. Computers and the Internet to a larger degree are used by younger and well-educated priests who have the least experience regarding management of the parishes in major locations. Since the results indicated that parish priests mostly seek religious and secular information on the Internet, it is recommended that the Catholic Church in Croatia offer them increased electronic resources for pastoral work.