全文获取类型
收费全文 | 3803篇 |
免费 | 397篇 |
国内免费 | 418篇 |
出版年
2024年 | 7篇 |
2023年 | 56篇 |
2022年 | 75篇 |
2021年 | 122篇 |
2020年 | 189篇 |
2019年 | 189篇 |
2018年 | 222篇 |
2017年 | 243篇 |
2016年 | 225篇 |
2015年 | 175篇 |
2014年 | 220篇 |
2013年 | 594篇 |
2012年 | 128篇 |
2011年 | 196篇 |
2010年 | 111篇 |
2009年 | 177篇 |
2008年 | 156篇 |
2007年 | 171篇 |
2006年 | 137篇 |
2005年 | 166篇 |
2004年 | 141篇 |
2003年 | 133篇 |
2002年 | 103篇 |
2001年 | 100篇 |
2000年 | 86篇 |
1999年 | 56篇 |
1998年 | 58篇 |
1997年 | 50篇 |
1996年 | 45篇 |
1995年 | 53篇 |
1994年 | 35篇 |
1993年 | 12篇 |
1992年 | 17篇 |
1991年 | 17篇 |
1990年 | 8篇 |
1989年 | 14篇 |
1988年 | 14篇 |
1987年 | 12篇 |
1986年 | 6篇 |
1985年 | 10篇 |
1984年 | 15篇 |
1983年 | 8篇 |
1982年 | 13篇 |
1981年 | 9篇 |
1980年 | 9篇 |
1979年 | 13篇 |
1977年 | 4篇 |
1976年 | 3篇 |
1975年 | 7篇 |
1974年 | 4篇 |
排序方式: 共有4618条查询结果,搜索用时 15 毫秒
931.
This study examines the effects of perceived group context on subjects risk attitudes and their sensitivity to the framing of choice outcomes in a ‘life-death’ decision problem. It seeks to uncover the psychological mechanisms underlying decision-making biases by systematically manipulating the decision context in which the ‘life-death’ problem was described. The study revealed that subjects risk preferences varied as a function of the experimental manipulations. Previously observed reversals in preferences (framing effects) appeared in large-group contexts and disappeared in small-group and family contexts. When considering the fate of small groups, subjects unambiguously favored the probabilistic outcome, no matter how the ‘life-death’ decision problem was framed. The empirical data obtained from the present study suggest that human choice patterns are behaviorally distinguishable across large-group, small-group, and family social contexts. 相似文献
932.
人事决策信息利用和效能预测模型 总被引:1,自引:0,他引:1
本研究以 1 2 2名人事管理人员为被试 ,采用问卷测量法 ,分析了企业人事决策信息利用的现状 ,信息利用指标和效能的关系。结果发现 :1企业人事决策中比较重视能力要求信息、组织环境信息和个人档案材料 ,忽略心理特点信息的利用 ;2非程序信息、人职匹配信息对效能指标的直接预测力较强 ,其他指标的预测力较弱 ;3能力要求、考核成绩、个人档案材料等信息通过人职匹配信息的利用对效能指标产生影响。文章还构建了人事决策的效能预测模型 ,并讨论了研究结果对企业人事决策诊断和发展的理论和实际意义。 相似文献
933.
934.
935.
936.
937.
938.
The ability to represent emotions is an important capacity for the understanding of discourse. In the current literature, it is unclear whether older adults represent emotion information in the course of language processing, in particular as it relates to developing an adequate mental model of characters in narratives. We addressed this issue in two studies, one assessing emotion activation at the word level and the other at the mental model level. In the first experiment, subjects performed a lexical decision task in which words were drawn from both logic- and emotion-based categories. For both category types, priming was evident for young and old. In the second experiment, subjects read passages with emotion information that was consistent or inconsistent with the implied emotional tone. Both age groups showed an increase in reading time in response to inconsistent emotion information, indicating that the protagonist's emotional state was represented while reading. Results of these studies generally suggest age preservation in the activation of emotion information in language processing. 相似文献
939.
940.
William Lane Craig 《Heythrop Journal》1997,38(2):165-171
A promising argument for divine timelessness is that temporal life is possessed only moment by moment, which is incompatible with the existence of a perfect being.
Since the argument is based on the experience of time's passage, it cannot be circumvented by appeal to a tenseless theory of time.
Neither can the argument be subverted by appeals to a temporal deity's possession of a specious present of infinite duration.
Nonetheless, because the argument concerns one's experience of time's passage rather than the objective reality of temporal becoming itself, it is considerably weakened by the fact that an omniscient being possessing perfect memory and foreknowledge, need not find such experience to be an imperfection. 相似文献
Since the argument is based on the experience of time's passage, it cannot be circumvented by appeal to a tenseless theory of time.
Neither can the argument be subverted by appeals to a temporal deity's possession of a specious present of infinite duration.
Nonetheless, because the argument concerns one's experience of time's passage rather than the objective reality of temporal becoming itself, it is considerably weakened by the fact that an omniscient being possessing perfect memory and foreknowledge, need not find such experience to be an imperfection. 相似文献