Perceptual precision

The standard view in philosophy of mind is that the way to understand the difference between perception and misperception is in terms of accuracy. On this view, perception is accurate while misperception is inaccurate. However, there is some evidence (albeit controversial evidence) that perceptual experience actually involves widespread inaccuracy. I add to that evidence in the paper. Then I point toward a way of understanding the difference between perception and misperception, not in terms of accuracy alone, but in terms of precision. That is, I argue that perceptual experience is designed to enable more fine-grained discrimination among the properties that are most useful for action, even if that involves inaccuracy. The view in this paper motivates a new account of illusion, on which illusions are imprecise as well as inaccurate. I call this the Precision Account of Illusion.     

Fake hand in movement: Visual motion cues from the rubber hand are processed for kinesthesia

The feeling that a fake (e.g. rubber) hand belongs to a person's own body can be elicited by synchronously stroking the fake hand and the real hand, with the latter hidden from view. Here, we sought to determine whether visual motion signals from that incorporated rubber hand would provide relevant cues for sensing movement (i.e. kinesthesia). After 180 s of visuo-tactile synchronous or asynchronous stroking, the fake hand was moved along the lateral or the sagittal axis. After synchronous stroking, movement of the rubber hand induced illusory movement of the static (real) hand in the same direction; the illusion was slightly more frequent and more intense when the fake hand was moved along the sagittal axis. We therefore conclude that visual signals of motion originating from the rubber hand are integrated for kinesthesia by the central nervous system just as visual signals from the real hand are.     

橡胶手错觉:拥有感研究的实验范式及其应用

橡胶手错觉是一种健康个体将非肉体的假手视为自己真实身体的一部分的体验, 这种错觉可以通过同时轻刷被试面前可见的橡胶手及其不可见的真手而产生.橡胶手错觉已成为一种研究身体拥有感的重要范式, 其产生机制可以分为“自下而上的认知匹配”与“自上而下的认知匹配”两种加工方式.前者涉及视觉与触觉刺激的同步性; 而后者涉及被试心中预存的身体意象与身体图式(包括真假手之间模态特征,位置空间的相似性).综合上述证据, 身体模型假说与个人边缘空间理论进一步为拥有感产生的复杂机制提供了整合两种加工方式的解释.橡胶手错觉范式已经被用于探索精神分裂症患者等特殊被试病理分析,错觉产生和心理特质之间的关系, 以及神经外科和术后恢复上.未来的研究应该更加重视范式本身的拓展, 应用虚拟现实技术来提高身体模态的仿真效果, 利用橡胶手拥有感的易感性作为筛选与预测身体意象障碍疾病的指标.     

Why Barbie feels heavier than Ken: the influence of size-based expectancies and social cues on the illusory perception of weight

In order to examine the relative influence of size-based expectancies and social cues on the perceived weight of objects, two studies were performed, using equally weighing dolls differing in sex-related and age-related vulnerability or physical strength cues. To increase variation in perceived size, stimulus objects were viewed through optical lenses of varying reducing power. Different groups of participants were required to provide magnitude estimates of perceived size, physical strength, or weight, or of expected weight. A size-weight illusion (SWI) was demonstrated, such that smaller objects felt heavier than larger ones, that was entirely accounted for by the mediating role of expected weight. Yet, perceived physical strength exerted an additional and more reactive influence on perceived weight independently of measured expectancies. Results are used to clarify the nature of "embodied", internal sensory-motor representations of physical and social properties.     

权力对控制错觉的影响

本研究采用实验法探讨了权力及其合理性对控制错觉的影响。结果发现:（1）权力启动会对控制错觉产生影响,即相较于低权力,高权力会导致个体产生高估的控制错觉;（2）权力的合理性与权力水平在控制感上存在交互效应,即权力关系合理时,高权力导致高估的控制错觉,而权力关系不合理时,低权力导致高估的控制错觉。这表明控制错觉会受到动态的基于情境的权力关系以及权力合理性的影响。     

基于语义错觉效应的句子加工探索

“语义错觉效应”是指读者在加工某些语义违例句子时,会暂时性地产生语义合理错觉,而只有通过继续加工或者再加工才能辨别出错误的现象,在脑电成分上表现为没有出现N400效应,却出现P600效应。“语义错觉效应”对传统的句子加工理论模型以及N400和P600的特异性功能意义提出了质疑。研究者在讨论此效应的基础上提出了多个句子加工模型,各模型对语义和句法加工的过程进行了探索,对语义和句法通道的关系做出了新的阐述,并对N400和P600的功能意义做出了新的解读。目前研究对N400功能的解释存在语义整合观和词汇激活观的分歧,而对P600功能的解释则从传统的句法功能转换到了更宽泛的加工过程。未来研究应关注词汇语义关系和跨语言差异,以期进一步揭示句子加工的认知及神经机制。     

Shrinkage in the perceived duration of speech and tone by acoustic replacement1

Abstract: To investigate mechanisms for perceiving the duration of an auditory event, an effect of perceptual grouping upon perceived duration was studied psychophysically. In the first experiment, the perceived duration of a spoken word was measured under three conditions of acoustic continuity (i.e., (a) intact, (b) noise‐replaced, and (c) gap‐replaced) as a function of the duration of the target stimulus. Under the noise‐replaced condition, a portion of the target stimulus was physically replaced with a noise burst. Under the gap‐replaced condition, the replacement was made with a gap. The gap‐replacement resulted in a prominent shrinkage of the perceived duration. In the case of noise‐replacement, the amount of shrinkage was moderate but highly significant, although the word employed was perceived to be phonetically intact. Independent of this effect of replacement, the amount of shrinkage was also affected by the physical duration of the target stimulus. The second experiment tested an effect of noise replacement on the perceived duration of a tone burst. In this case, the noise replacement also shrunk the perceived duration of the non‐speech stimulus. This noise‐induced shrinkage could be regarded as being general for the auditory duration. The phenomenon is discussed in relation to a revised model for perceived duration.     

Experience and Theory

N. R. Hanson's discussion of experience is criticized. Experience, though necessary for knowing, is insufficient as a basis for understanding in either science or religion. Experience alone can be misleading. We may begin with experience, but we cannot claim to understand until experience has been mediated by theory. The article is excerpted from Metaphoric Process: The Creation of Scientific and Religious Understanding (Gerhart and Russell 1984), Chapter 2.     

Beyond illusion: Psychoanalysis and the question of religious truth1

In this paper the author critically examines the nature of the positive, reconciliatory attitude towards religion that has become increasingly prevalent within psychoanalytic thinking and writing over the past 20 years. She shows how this positive attitude rests on a change in the nature of the prototype of religion and its reassignment to the realm of illusion, thus making irrelevant an issue most central both to psychoanalysis and to traditional Judeo‐Christian belief ‐ the passionate search for truth. The author demonstrates how the concern with truth, and specifically with the truth of religious claims, lies at the basis of the opposition between psychoanalysis and religion but, paradoxically, also provides the common ground for dialogue between the two. She argues that, as Freud developed his ideas regarding the origin of conviction in religious claims in his Moses and monotheism (1939), the nature of this common ground was expanded and the dialogue became potentially more meaningful. The author concludes that meaningful dialogue emerges through recognition of fundamental differences rather than through harmonisation within a realm of illusion. In this light, the present study may also be seen as an attempt to recognise fundamental differences that have been evolving within psychoanalysis itself.     

高低自我监控者在不同互动情境中的被洞悉错觉

用Snyder的自我监控量表,从大学生中筛选出典型高低自我监控者。要求他们不动声色地喝下1杯醋和4杯水,而后,让观众根据他们的表现去辨别饮料的味道,并让被试预测可能猜中的人数。在实验1中,被试和观众以录像为媒介间接的互相推测;在实验2中,被试和观众现场直接的互相推测。两个实验都包括高低自我监控者各21名。实验结果表明,自我监控水平对被洞悉错觉有明显的影响,在直接和间接两种互动情境中,低自我监控者的被洞悉错觉都比高自我监控者强烈。互动情境对高自我监控者有明显的影响,在间接的互动中,高自我监控者出现了明显的被洞悉错觉;而在直接的互动情境中,低自我监控者的被洞悉错觉依然非常明显,高自我监控者则趋于消失