Choosing normative properties: a reply to Eklund’s Choosing Normative Concepts

ABSTRACT

The literature surrounding Horgan and Timmons’s Moral Twin Earth scenarios has focused on whether such scenarios present a metasemantic problem for naturalist realists. But in Choosing Normative Concepts, Eklund uses a similar scenario to illuminate a novel, distinctly metaphysical problem for normative realists of both naturalist and non-naturalist stripes. The problem is that it is not clear what (if anything) would suffice for the sort of ardent realist view that normative realists have in mind – the view that reality itself favors certain ways of acting and valuing. Eklund then offers a metasemantic view that he thinks can provide the best solution to this problem. In this reply to Eklund, I argue that Eklund’s treatment of the problem and his solution re-entangle metaphysical and metasemantic issues that ought to be kept separate. I also argue that there is a purely metaphysical solution to the problem at hand, which Eklund’s own solution seems to implicitly rely upon. While these criticisms do not suggest that Eklund’s positive view is false, they do undermine some of the broader lessons that Eklund hopes to draw from the view.     

Moral responsibility and free will: A meta-analysis

Fundamental beliefs about free will and moral responsibility are often thought to shape our ability to have healthy relationships with others and ourselves. Emotional reactions have also been shown to have an important and pervasive impact on judgments and behaviors. Recent research suggests that emotional reactions play a prominent role in judgments about free will, influencing judgments about determinism’s relation to free will and moral responsibility. However, the extent to which affect influences these judgments is unclear. We conducted a meta-analysis to estimate the impact of affect. Our meta-analysis indicates that beliefs in free will are largely robust to emotional reactions.     

Cognition in moral space: A minimal model

We describe moral cognition as a process occurring in a distinctive cognitive space, wherein moral relationships are defined along several morally relevant dimensions. After identifying candidate dimensions, we show how moral judgments can emerge in this space directly from object perception, without any appeal to moral rules or abstract values. Our reductive “minimal model” (Batterman & Rice, 2014) elaborates Beal’s (2020) claim that moral cognition is determined, at the most basic level, by “ontological frames” defining subjects, objects, and the proper relation between them. We expand this claim into a set of formal hypotheses that predict moral judgments based on how objects are “framed” in the relevant dimensions of “moral space.”     

现实受欺负与青少年网络欺负行为：愤怒反刍的中介作用及道德推脱的调节作用

摘 要 本研究采用整体抽样法对2407名青少年进行问卷调查,探讨了现实受欺负对网络欺负行为的影响,以及愤怒反刍的中介作用和道德推脱的调节作用。结果表明：（1）现实受欺负可以显著地正向预测网络欺负行为。（2）愤怒反刍在现实受欺负与网络欺负行为之间起部分中介作用。（3）现实受欺负通过愤怒反刍对网络欺负行为产生影响的间接效应受到道德推脱的调节。具体来说,对于道德推脱水平高的青少年而言,愤怒反刍会对网络欺负行为产生显著的正向预测作用;而对于道德推脱水平低的青少年而言,愤怒反刍对网络欺负行为的预测效应变得不再显著。     

The development of children’s sympathy,moral emotion attributions,and moral reasoning in two cultures

The current study investigated the development of children’s sympathy, moral emotion attributions, and moral reasoning in two cultures: Chile and Switzerland. One hundred seventy-six children in two age groups (i.e., 6 and 9 years old) were asked to report their sympathy. Moral emotion attributions and moral reasoning were measured using two hypothetical moral transgressions (i.e., omitting a prosocial duty, stealing from another child). Younger Chilean children reported higher levels of sympathy than younger Swiss children. Across cultures, older children attributed more moral emotions than did younger children. Younger Swiss children used more moral reasoning following judgements about rule violations than did younger Chilean children. The findings are discussed from both a developmental and cross-cultural perspective.     

The evolved developmental niche and child sociomoral outcomes in Chinese 3-year-olds

Responsive parenting is known to lead to multiple positive child outcomes, including sociomoral development. We examined the extent to which additional caregiving practices are also critical for positive sociomoral outcomes in early childhood. We looked specifically at what we call the evolved developmental niche (EDN), as described for young children by anthropologists, which includes frequent touch, breastfeeding, caregiver responsiveness, multiple adult caregivers, play, and natural childbirth. We collected behaviour and attitude data on these practices from 383 mothers of 3-year-olds in China using a self-report maternal survey. Mothers also completed standardized measures of their child's behaviour regulation, empathy, and conscience. We found significant effects for most caregiving practices and attitudes on child outcomes after controlling for maternal income and education, and most effects remained significant after controlling for responsivity. These findings suggest that practices representative of the evolved developmental niche may be important, above and beyond responsivity alone, for fostering sociomoral development.     

Moral emotions and the development of the moral self in childhood

Researchers have been emphasizing the importance of moral emotions for young children's moral self. However, the relationship between children's moral self and moral emotions has never been investigated empirically. The present study examined the relationship between children's self-representations about (im)moral behaviour and moral emotions attributions in a sample of 132 elementary-school children (M _age = 8.39 years, SD = 2.50). Participants were presented a newly developed moral self measure, along with a measure of moral emotion attributions. Two dimensions of children's moral self-concept were identified: preference for prosocial behaviour and avoidance of antisocial behaviour. Results revealed a slight decrease in preference for prosocial behaviour with age, as well as an increased correlation between preference for prosocial behaviour and moral emotion attributions. Overall, findings suggest that moral emotions do not play a pivotal role for young children's moral self-concept. Children's moral self-concept becomes increasingly coordinated with moral emotions as they approach adolescence.     

Shame and guilt development in preschoolers: The role of context,audience and individual characteristics

The study examined the early development of shame and guilt, the individual differences related to them and the role of situation and audience. Fifty-eight children aged 3 to 5 years were observed in two paradigms: moral, in which they were led to believe that they had broken an object, and non-moral, in which they failed an easy task. Each session was led twice, with an adult and with a peer. Temperament and conduct were assessed through parental reports. Results showed that older children expressed more guilt than younger children. Shame-proneness was characterized by bodily tension, reticence and gaze avoidance, whereas guilt-proneness by latency to repair and confession. Children were able to distinguish the moral from the non-moral situation and, only in the former, shame was associated with difficult temperament and with emotional problems, whereas guilt was correlated with adaptive characteristics. Finally, children mainly expressed distress with the adult, who holds the authority.     

Describing and testing an intermediate concept measure of adolescent moral thinking

This paper describes the development and preliminary testing of an intermediate concept measure (ICM) of moral thinking for adolescent populations. First proposed by Rest and Narvaez (1994), intermediate concepts are described as more context specific than moral stages defined within the Kohlberg tradition, but are more abstract than assessments of codes of conduct. The process of developing the adolescent ICM is described and data are presented to provide initial support for the measure. Results indicate that the adolescent ICM can distinguish age educational groups across high school and individuals who are acting out in school achieved significantly lower scores than all other students. In addition, ICM scores are related to Defining Issues Test scores providing preliminary support for the claim that both measures assess the moral domain. Coupled with the respectable psychometric properties of the measure, these findings support the adolescent ICM as a measure of moral thinking in adolescent populations and as a potential outcome measure for character education programmes.