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841.
This paper describes findings from a grounded theory study on the process of constructing problem definitions by marital and family therapists. Coding of the observations and interviews resulted in two meta-problem definition processes. In the first meta-process clinicians kept their definitions internal to themselves during the therapy session. In contrast, the second meta-definition process involved clinicians bringing forth their internal problem definitions and incorporating them into the therapeutic conversation. Implications for existing conceptualizations and marital and family therapy practice and supervision are discussed, as well as suggestions for further consideration. 相似文献
842.
Joshua D. Greene 《Journal of experimental social psychology》2009,45(3):581-584
A substantial body of research supports a dual-process theory of moral judgment, according to which characteristically deontological judgments are driven by automatic emotional responses, while characteristically utilitarian judgments are driven by controlled cognitive processes. This theory was initially supported by neuroimaging and reaction time (RT) data. McGuire et al. have reanalyzed these initial RT data and claim that, in light of their findings, the dual-process theory of moral judgment and the personal/impersonal distinction now lack support. While McGuire and colleagues have convincingly overturned Greene et al.’s interpretation of their original RT data, their claim that the dual-process theory now lacks support overstates the implications of their findings. McGuire and colleagues ignore the results of several more recent behavioral studies, including the study that bears most directly on their critique. They dismiss without adequate justification the results of a more recent neuroimaging study, three more recent patient studies, and an emotion-induction study. Their broader critique is based largely on their conflation of the dual-process theory with the personal/impersonal distinction, which are independent. 相似文献
843.
Verbal probability phrases (e.g. "possible" or "doubtful") have a feature called "directionality" ( Teigen & Brun, 1995 ), which focuses listeners on event occurrence or nonoccurrence. We conducted an experiment about certainty estimations based on verbal probabilities in order to examine the effect of directionality on perceived certainty. In measuring perceived certainty, we used scale-based method involving responses with a scale (e.g. 101 points' scale, 0 = unlikely to 100 = likely) and numerical method involving responses such as "50%." We found that, although the effect of directionality on perceived certainty was observed in using the scale-based method, the effect disappeared when the numerical method was used. We discuss these results from two types of information processing (intuitive, associative processing and deliberate, rule-based processing). 相似文献
844.
Gerard Mannion 《新多明我会修道士》2009,90(1026):232-250
This paper seeks to explore the impact that the Council had upon moral theology, and vice versa, along with some of the main debates and methodological questions that have preoccupied Catholic ethicists since. Seeking to chart both that, as well as how, moral theology was transformed, four key points arise. First, the emergence, even prior to the council of a more participatory approach to moral theology. Second, the retrieval of an understanding of the provisionality of much moral teaching. Third, an appreciation of the circular relationship between ethics and ecclesiology. Fourth, the 'work to be done' in relation to continuing disagreements over method and the 'yearning for continuity' that emerged in reaction to the transformations in moral theology and indeed the Council in general. We close with consideration of constructive proposals for the future concerning whether and how Catholics might live with difference and indeed with less certitude, reminding ourselves that morality is not a precise and exact science, as if any such thing exists. 相似文献
845.
Ishtiyaque Haji 《Sophia》2009,48(1):1-14
In this paper, I expose a conundrum regarding divine creation as Leibniz conceives of such creation. What energizes the conundrum
is that the concept of omnibenevolence—“consequential omnibenevolence”—that the Leibnizian argument for the view that the
actual world is the best of all possible worlds presupposes, appears to sanction the conclusion that God has no practical
reasons to create the actual world.
相似文献
Ishtiyaque HajiEmail: |
846.
847.
Peter Borkenau Steffi Brecke Christine Mttig Marko Paelecke 《Journal of research in personality》2009,43(4):703-706
Twenty-four perceivers saw portraits of unacquainted persons for either 150 ms, 100 ms, or 50 ms, and rated their personality on adjective scales. Moreover, stimulus persons described themselves on these scales and the NEO Five-Factor Inventory. Consensus among perceivers and self-other agreement were not systematically related to exposure time, but self-other agreement differed strongly between traits, being highest for extraversion. Even ratings of extraversion by single perceivers were related to the stimulus persons’ self-reports. Particularly strong were correlations between perceived extraversion and self-reports on items measuring the extraversion facets excitement seeking and positive emotions. Self-other agreement for extraversion was mostly mediated by cheerfulness of facial expressions that was related to self-reports of extraversion but not of the other personality traits. 相似文献
848.
Two studies investigated the relative importance of information about intended design and current use on judgments about the function (Experiment 1) or category (Experiment 2) of novel artifacts in preschool children and adults. Adults assigned function and name on the basis of information about design across all conditions, while children’s decisions about function dissociated from decisions about category. Function judgments (in both 4 and 6-year-olds) were neutral between design and current use, both when the current use was idiosyncratic (e.g. performed by just one agent) and conventional (performed by many people; Experiment 1). By contrast, where category judgments were required for the very same objects (Experiment 2), children named according to design intentions - but only if the alternate function was idiosyncratic. Judging function and assigning category are thus cognitive tasks that draw on different information across development, a fact that should be captured by theories of developing artifact concept structure. 相似文献
849.
时序知觉是个体对直接作用于感觉器官的客观事件顺序性的知觉。时序判断任务和同时性判断任务是研究时序知觉的经典实验范式。时序知觉不仅受机体变量,刺激变量及反应变量的影响,还受注意和通道等中介变量的影响。个体的意识和潜意识在同时性、非同时性和序列性时间知觉中的作用问题有待进一步探索。 相似文献
850.
Lawrence Torcello 《Res Publica》2009,15(1):17-31
This article confronts growing conservative opposition to abortion based on the claim that abortion is morally equivalent
to infanticide. By examining the relationship between moral skepticism and precautionary ethics the article promotes a completely
permissive position on abortion from conception to birth while consistently rejecting the possibility that such a position
entails permissive implications for infanticide. The article introduces and traces the implicit relationship between moral
skepticism, the precautionary principle and political liberalism.
相似文献
Lawrence TorcelloEmail: |