Presentism,Redemption, and Moral Development

This paper explores what could justify some intuitive temporal asymmetries regarding redemption and the distribution of ills and goods throughout an agent's lifespan. After exposing the inadequacies of causal explanations – based on our differential ability to affect the future, but not the past – a metaphysical explanation is outlined in relation to three competing temporal‐ontological profiles of agents, and their varying accounts of a being's development. Only one of those conceptions of agents – supported by Presentism, the thesis that everything is present – offers an account justifying the intuitive temporal asymmetries. Finally, consequences are then drawn for the possibility of true redemption.     

Why people fail to bike the talk: Car dependence as a barrier to cycling

Antecedent conditions of cycling have been extensively studied, yet barriers that prevent individuals from choosing bicycle transportation are less known. The present study, conducted on a sample of individuals who were both cyclists and drivers (N = 280), investigated whether dependence on car transportation significantly reduces cycling frequency. It also assessed the predictive validity of a larger set of cycling determinants that included moral, objective environmental, demographic and car-related variables. Responses were analyzed using a structural equation modeling approach. Results show that moral considerations do little to predict cycling frequency and that car-related factors such as perceived behavioral control to reduce car use (β = 0.28) and car use habits (β = -0.27) have the strongest predictive power. Objective environmental factors such as temperature (β = -0.13) and altitude (β = -0.15) or demographic factors such as gender (β = 0.19) were also significant predictors of cycling frequency. The present study highlights a new perspective of understanding cycling behavior and pleads for the inclusion of car-related factors in its future conceptualizations and interventions to encourage it.     

Moral Principles or Consumer Preferences? Alternative Framings of the Trolley Problem

We created paired moral dilemmas with minimal contrasts in wording, a research strategy that has been advocated as a way to empirically establish principles operative in a domain-specific moral psychology. However, the candidate "principles" we tested were not derived from work in moral philosophy, but rather from work in the areas of consumer choice and risk perception. Participants were paradoxically less likely to choose an action that sacrifices one life to save others when they were asked to provide more reasons for doing so (Experiment 1), and their willingness to sacrifice lives depended not only on how many lives would be saved, but on the number of lives at risk (Experiment 2). The latter effect was also found in a within-subjects design (Experiment 3). These findings suggest caution in the use of artificial dilemmas as a key testbed for revealing principled bases for moral judgment.     

Hypocrites or maligned cooperative participants? Experimenter induced normative conflict in zero-sum situations

The failure to recognize the influence of two distinct forms of moral norms can lead to the misattribution of moral behavior to egoistic motives. This is illustrated in the research of Batson and his colleagues (e.g., Batson, Kobrynowicz, Dinnerstein, Kampf, & Wilson, 1997). They reported the appearance of moral failure and hypocrisy motivation in several experiments employing essentially the same “zero-sum” experimental situation. They cited as evidence the discrepancy between participants’ apparently self-serving private acts and their subsequent public ratings of the morality of what they had done as well as their recognition of the “most” moral way to behave. The research reported here supported an alternative explanation that located the experimenter’s implicit and explicit instructions as the source of the discrepancy between the participants’ private acts and their public ratings. The findings confirmed the hypothesis that Batson and his colleagues had not merely made moral norms “salient”. They had actually presented their participants with contradictory “demands”: explicitly inviting them to meet the norm of justified self-interest in private but then give public lip-service to the experimenter’s instructions as to a supererogatory way to behave. When either of the demands was removed, the “hypocrisy” no longer occurred.     

A clean self can render harsh moral judgment

Physical cleanliness has many medical benefits, such as protection from the dangers of contagion. We explore a potential unintended consequence of cleanliness. Given the metaphorical association between physical cleanliness and moral purity (Zhong & Liljenquist, 2006), we contend that a clean self may also be linked to a virtuous self. This enhanced moral self-perception can in turn license harsher moral judgment. Three experiments found that cleanliness, whether induced via physical cleansing or through a visualization task, licensed severe judgment on morally contested issues such as abortion and pornography. Further, we found that an inflated moral self mediated the relationship between cleanliness and moral judgment. These results provide unique insight to the social significance of cleanliness and may have important implications for discrimination and prejudice.     

Negative stereotypes as motivated justifications for moral exclusion

We investigated the connection between moral exclusion of outgroups and on the one hand, right-wing authoritarianism (RWA), and social dominance orientation (SDO) on the other. We assumed that both RWA and SDO would increase the tendency to place other groups out of the scope of justice. However, we also tested whether negative stereotypes about an outgroup’s threatening and norm-violating misbehavior would serve as a justification for moral exclusion. These assumptions were tested in connection with Roma, Jewish, and Muslim people as target groups in the Hungarian context (N = 441). In line with our hypotheses, we found that both RWA and SDO had an indirect effect on moral exclusion mediated by negative stereotypes about the particular target group. Our findings suggested that negative stereotypes were more important legitimizing factors for RWA than for SDO. Our results highlight the benefits of interpreting the process of moral exclusion as an outcome of motivated social cognition.     

Political ideology predicts attitudes toward moral transgressors

We combine recent theoretical advances in the study of morality with a growing interest in the predictive power of political ideology to test new hypotheses concerning impression formation. In two experiments (total N = 3881), newly-formed attitudes depended upon United States citizens’ political ideology and the moral content of the attitude induction. Specifically, when forming impressions of a person violating moral foundations of Care/Fairness, political liberals disliked the person more than did conservatives. In contrast, when forming impressions of a person violating moral foundations of Loyalty/Authority/Purity, conservatives disliked the person more than did liberals. This work establishes that ideological differences are important not only for long-standing attitudes and judgments, but create attitudinal divides at the earliest stages of evaluation.     

The effects of interpersonal relationship and character gender on adolescents' resolutions of moral dilemmas

An experimental study using two forms of the Defining Issues Test [Rest, J. R. (1979). Revised manual for the Defining Issues Test. Minneapolis: Moral Research Project, University of Minnesota.], modified to present either a high degree of relationship among characters or a low degree of relationship among characters, was conducted with 114 college students. The gender of the characters in the dilemmas was also systematically varied. Both male and female students evidenced principled (Stages 5 and 6) reasoning more often when dilemma characters were male than when story characters were female. Participant gender and relationship condition were significant factors in the frequency of Stage 4 reasoning. Male students in the low-relationship condition evidenced Stage 4 (“Law and order”) reasoning most often when story characters were male, while male students, like female students in all conditions, showed Stage 4 reasoning more often when female characters were presented in the high-relationship condition. The degree to which moral decisions were supportive of an affected character revealed more support when story characters were female than when they were male. Results indicate that even in hypothetical situations, moral judgments vary with the gender of the person being judged and to some degree with the relationships among those involved in the dilemma. These findings are consistent with a view that multiple, equally valid approaches to moral judgment might exist and affect the development of male and female students differently.     

政治文明的伦理分析

政治明不是一种孤立的明,它与道德明有着十分密切的关系,它们有着共同的契合机制和互补机制;从西方政治明的发展来看,始终没有离开理性主义、制度主义、个体主义等伦理精神;政治要真正实现明,必须使政治意识要宽容、政治制度的制衡、政治行为要有序。