首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   710篇
  免费   30篇
  国内免费   1篇
  2024年   3篇
  2023年   3篇
  2022年   8篇
  2021年   15篇
  2020年   22篇
  2019年   27篇
  2018年   19篇
  2017年   19篇
  2016年   21篇
  2015年   25篇
  2014年   28篇
  2013年   67篇
  2012年   12篇
  2011年   28篇
  2010年   8篇
  2009年   54篇
  2008年   64篇
  2007年   48篇
  2006年   15篇
  2005年   5篇
  2004年   6篇
  2003年   7篇
  2002年   4篇
  2001年   2篇
  2000年   2篇
  1999年   1篇
  1998年   2篇
  1997年   2篇
  1996年   1篇
  1995年   2篇
  1994年   1篇
  1991年   1篇
  1990年   1篇
  1985年   16篇
  1984年   22篇
  1983年   21篇
  1982年   34篇
  1981年   20篇
  1980年   15篇
  1979年   15篇
  1978年   17篇
  1977年   14篇
  1976年   14篇
  1975年   10篇
  1974年   14篇
  1973年   6篇
排序方式: 共有741条查询结果,搜索用时 15 毫秒
621.
This research examined how Chinese children make moral judgments about lie telling and truth telling when facing a “white lie” or “politeness” dilemma in which telling a blunt truth is likely to hurt the feelings of another. We examined the possibility that the judgments of participants (7-11 years of age, N = 240) would differ as a function of the social context in which communication takes place. The expected social consequences were manipulated systematically in two studies. In Study 1, participants rated truth telling more negatively and rated lie telling more positively in a public situation where telling a blunt truth is especially likely to have negative social consequences. In Study 2, participants rated truth telling more positively and rated lie telling more negatively in a situation where accurate information is likely to be helpful for the recipient to achieve future success. Both studies showed that with increased age, children’s evaluations became significantly influenced by the social context, with the strongest effects being seen among the 11-year-olds. These results suggest that Chinese children learn to take anticipated social consequences into account when making moral judgments about the appropriateness of telling a blunt truth versus lying to protect the feelings of another.  相似文献   
622.
Across four experimental studies, individuals who were depleted of their self-regulatory resources by an initial act of self-control were more likely to “impulsively cheat” than individuals whose self-regulatory resources were intact. Our results demonstrate that individuals depleted of self-control resources were more likely to behave dishonestly (Study 1). Depletion reduced people’s moral awareness when they faced the opportunity to cheat, which, in turn, was responsible for heightened cheating (Study 2). Individuals high in moral identity, however, did not show elevated levels of cheating when they were depleted (Study 3), supporting our hypothesis that self-control depletion increases cheating when it robs people of the executive resources necessary to identify an act as immoral or unethical. Our results also show that resisting unethical behavior both requires and depletes self-control resources (Study 4). Taken together, our findings help to explain how otherwise ethical individuals predictably engage in unethical behavior.  相似文献   
623.
Commentators have noted that the issue stands taken by each side of the American “culture war” lack conceptual consistency and can even seem contradictory. We sought to understand the psychological underpinnings of culture war attitudes using Moral Foundations Theory. In two studies involving 24,739 participants and 20 such issues (e.g. abortion, immigration, same-sex marriage), we found that endorsement of five moral foundations predicted judgments about these issues over and above ideology, age, gender, religious attendance, and interest in politics. Our results suggest that dispositional tendencies, particularly a person’s moral intuitions, may underlie, motivate, and unite ideological positions across a variety of issues and offer new insights into the multiple “moral threads” connecting disparate political positions.  相似文献   
624.
Perspective-taking has become a main focus of studies on moral judgments. Recent fMRI studies have demonstrated that individual differences in brain activation predict moral decision making. In particular, pharmacological studies highlighted the crucial role for the neuropeptide oxytocin in social behavior and emotional perception. In the present study N=154 participants were genotyped for a functional polymorphism (rs2268498) in the promoter region of the OXTR gene. We found a significant difference between carriers and non-carriers of the C-allele in exculpating agents for accidental harms (F((1,152))=11.49, p=.001, η(2)=.07) indicating that carriers of the C-allele rated accidentally committed harm as significantly more blameworthy than non-carriers. This is the first study providing evidence for a genetic contribution to moral judgments.  相似文献   
625.
Moral and conventional violations are usually judged differently: Only moral violations are treated as independent of social rules. To investigate the cognitive processing involved in the development of this distinction, undergraduates (N = 34), adolescents (N = 34), and children (N = 14) read scenarios presented on a computer that had 1 of 3 endings: moral violations, conventional violations, or neutral acts. Participants judged whether the act was acceptable or unacceptable in a condition in which social rules were assumed, or in a condition in which they imagined the absence of rules (rule-removed condition). At all ages reaction times (RTs) were faster for moral than conventional violations when a rule was assumed. RTs in the rule-removed condition were longer than in the rule-assumed condition, only for adults’ moral judgments. In addition to this age difference, adolescents made more normative judgments than children. These findings extend previous work by showing different time courses of processing conventional versus moral violations and revealing age-related differences in the tendency to make normative judgments.  相似文献   
626.

Purpose

The aim of the study was to assess the effects of contextual and individual variables (perceived motivational climate and moral atmosphere, task/ego orientation and perceived competence) on antisocial behaviour and emotion-related psychobiosocial (PBS) states as conceptualised within the individual zones of optimal functioning model.

Participants

The study was conducted on a sample of 382 young male soccer players, aged from 14 to 16 years, drawn from 27 Italian teams.

Method

A cross-sectional design was used. Assessment included measures of reported antisocial behaviour, perceived moral atmosphere, perceived motivational climate, goal orientation, perceived competence, and PBS states. Data analysis involved confirmatory factor analysis of measures and path analysis of the hypothesized relationships.

Results

Results suggest that performance climate and a moral atmosphere, in which aggressive behaviours are encouraged, are likely to determine antisocial behaviour and a range of unpleasant PBS states in young sports participants.

Conclusions

Findings substantiate the importance of the situational factors on ethical aspects and emotional states in youngsters.  相似文献   
627.
Following Higgins, King, and Mavin (1982) chronicity paradigm, we examined the effects of chronically accessed moral constructs for prototypic moral character using two different research paradigms, spontaneous trait inferencing and lexical decision. Study 1 presented target sentences in a deliberate or spontaneous processing condition. Recall was cued with either a dispositional or semantic cue. Moral chronics made more spontaneous trait inferences with dispositional cues than semantic cues. In Study 2, participants read stories about characters who did or did not help. Moral chronics were faster responding to probes reflecting negative evaluations of story characters who did not help when requested (e.g., “disloyal”). Findings support claims that the moral personality is usefully conceptualized in terms of the chronic accessibility of moral knowledge structures.  相似文献   
628.
青少年道德判断能力的研究   总被引:4,自引:0,他引:4  
德国道德心理学家林德提出“道德行为与发展的双面理论”,并设计了著名的“道德判断测验”,在20多年的研究中取得了很多重要成果。我们以中文版的“道德判断测验”为测量工具,以724名12-27岁青少年学生为被试进行实证研究,研究结果表明:学生的C分数随年级提高而有所提高,但不同年级之间有一定波动,说明学校教育有助于提高学生的道德判断能力,但存在不稳定因素。男女生C分数不存在显著差异,学校内部各年级之间也不存在显著差异,不同性质的学生之间不存在显著差异;  相似文献   
629.
社会诚信的研究和建设是当前伦理学研究和道德建设的重点,且很多学者都把信用制度的建设作为主要途径和突破口,但这是否抓出了问题的要害,却是需要慎思的。我们通过对这两个概念的反思和比较,发现诚信比信用有更高的立意和更丰富的内涵,而信用有其内在的道德限度,表现为:信用主体是抽象的人,诚信主体是现实的人;信用要实现的是外在利益,诚信则立足于人的内在价值;信用体现的是工具理性,诚信体现一种实践智慧。通过两者的比较,我们就能合理地确定信用制度起作用的性质、范围和程度,认识到它的必要性和局限性,从而摆正它在社会诚信建设中的地位。  相似文献   
630.
For complex group decision tasks which can be described in terms of establishing the truth value of conjunctive (and) or disjunctive (or) composite propositions, the advantage for group judgmental accuracy of disaggregating the decision task into separate individual evaluations of the truth value of each component atomic proposition in the composite is investigated. For true propositions it is shown that disaggregation is preferable for conjunctive tasks, but not for disjunctive tasks; while the reverse is true for false propositions.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号