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561.
Using a person-culture interaction perspective, we explored how socialization through a secular versus a religiously orthodox educational system in Israel moderated the associations between personal values and moral disengagement attitudes. In Study 1 (N = 333), we found that among orthodox (but not secular) participants, conservation values were negatively and openness-to-change values were positively associated with moral disengagement. Self-transcendence values were negatively associated with moral disengagement in the whole sample. In Study 2 (N = 251), we focused on the dehumanization subscale of disengagement attitudes to examine the impact of values accessibility among secular and orthodox participants. Findings showed that among secular participants, universalism values inhibited dehumanization more than conservation values did. Conversely, among orthodox participants, conservation values inhibited dehumanization more than openness-to-change values. 相似文献
562.
Although dispositional shame and guilt have been distinguished by perceptions of the self and behavioral responses, the underlying information processing patterns remain unclear. We hypothesized that an ability to contemplate alternatives to perceptions of the current environment, i.e., flexibility in perspective shifting, may be essential to both dispositions. Dispositional shame may additionally relate to negative relational knowledge that involves a self-representation of being rejected. One hundred and six community participants rated the two dispositions, and had their flexibility in perspective shifting and internalized self-association with rejection assessed. Regression analysis indicated that a lower cost of perspective shifting was observed with dispositional guilt and shame. Yet, unlike a direct association with perspective shifting for dispositional guilt, it was an interaction between perspective shifting and negative relational knowledge that accounted for dispositional shame. The association of dispositional shame with perspective shifting was contingent upon the tendency to pair the self with rejection. 相似文献
563.
Christopher Lockhart Carol H. J. Lee Chris G. Sibley Danny Osborne 《International journal of psychology》2023,58(1):16-29
Although abortion and euthanasia are highly contested issues at the heart of the culture war, the moral foundations underlying ideological differences on these issues are mostly unknown. Given that much of the extant debate is framed around the sanctity of life, we argued that the moral foundation of purity/sanctity—a core moral belief that emphasises adherence to the “natural order”—would mediate the negative relationship between conservatism and support for abortion and euthanasia. As hypothesised, results from a nation-wide random sample of adults in New Zealand (N = 3360) revealed that purity/sanctity mediated the relationship between conservatism and opposition to both policies. These results demonstrate that, rather than being motivated by a desire to reduce harm, conservative opposition to pro-choice and end-of-life decisions is (partly) based on the view that ending a life, even if it is one's own, violates God's natural design and, thus, stains one's spiritual purity. 相似文献
564.
This study adaptes the identity-value model (IVM) of self-regulation to examine a structural model of the psychosocial processes governing hypercompetitive attitudes among athletes. Structural equation modeling of data from 522 competitors, aged 11–23 years, showed that the effect of athletic identity on hypercompetitive attitudes was serially mediated via athletes’ values and self-regulatory efficacy. Athletic identity positively predicted all athletes’ values for morality, competence, and status. Moral values (positively) and status values (negatively) predicted self-regulatory efficacy, which in turn negatively predicted hypercompetitive attitudes. Self-regulatory efficacy (fully) mediated the negative effect of moral values and (partially) mediated the positive effect of status values on hypercompetitive attitudes. Also, these effects were invariant across gender, sports types, and age. This study extends the application of the IVM, the athletic identity maintenance model (AIMM), and the Schwartz’ basic values theory, by suggesting that athletic identity is a strong predicator of athletes’ values and can operate in concert with athletes’ values and self-regulation efficacy in governing hypercompetitive attitudes. 相似文献
565.
BackgroundCurrent attempts to prevent doping through deterrence and education have had limited success and have been constrained to one country. Targeting psychological variables that have been empirically associated with doping likelihood, intention, or behaviour may help in developing interventions that are effective in preventing doping in sport.ObjectivesGuided by social cognitive theory and empirical research, the main purpose of this research was to develop an anti-doping intervention that targets three psychological variables (i.e., anticipated guilt, moral disengagement, and self-regulatory efficacy) and determine whether it is more effective than an educational intervention in reducing doping likelihood in British and Greek athletes.MethodEligible participants were identified via a screening survey administered to 934 athletes in the United Kingdom and Greece. A total of 19 sport clubs (208 athletes) across the two countries were randomly assigned to either the psychological or the educational intervention. Each intervention consisted of six 1-h sessions delivered to small groups of athletes over 6–8 weeks. Athletes completed measures of doping likelihood, anticipated guilt, moral disengagement, and self-regulatory efficacy pre and postintervention and at a 2-month follow-up.ResultsA multilevel piecewise growth model was used to examine changes in study outcomes. Analysis showed that the psychological intervention was more effective than the educational intervention in reducing doping likelihood from pre to post, but the effects of the two interventions were similar at follow-up. These effects were not affected by country. Both interventions reduced moral disengagement from pre to post, and these effects were maintained at follow-up. The psychological intervention was also more effective than the educational intervention in increasing anticipated guilt from pre to follow-up.ConclusionsTargeting psychological variables in anti-doping interventions should aid our efforts to prevent doping in sport. 相似文献
566.
Consumers are increasingly exposed to scams and questionable marketing practices. The current work examines how consumers’ emotional states influence their gullibility (a belief or compliance with a request that most people would consider naïve). Across four studies, we show that the emotional experience of moral elevation reduces susceptibility to believe dubious claims or comply with suspicious requests. While past research showed that moral elevation enhances nurturance behavior (and support of a requester), the current work suggests that elevation may also play a protective function (that is, reduce gullibility). We show that decreased trust in a persuasion agent mediates the influence of elevation on gullibility, and demonstrate this effect in the context of health and financial domains. 相似文献
567.
Luigi Leone Mauro Giacomantonio Marco Lauriola 《International journal of psychology》2019,54(2):197-204
In the present research, we examined whether individual differences in basic moral concerns might be related to a greater endorsement of conspiracy theories. Building on the notion that conspiracy theories often deal with super‐individual relevant events in which a group perspective is central, we proposed that individual differences in moral concerns pertaining to group‐ and community‐concerns (i.e., binding moral foundations) rather than to individual well‐being (i.e., individualising moral foundations) would be positively associated with conspiracy beliefs. We further hypothesised that such relations would be totally mediated by beliefs in a dangerous world and by embracing moral absolutism. We found support for these predictions in two community samples (Ns: 319; 514). Theoretical implications were discussed. 相似文献
568.
This paper examines moral foundations as a predictor of other-regarding behavior outside a laboratory setting. We link responses to the Moral Foundations Questionnaire (MFQ) with direct measures of other-regarding behavior in two studies. In both studies, moral foundations (as measured by the MFQ) predict other-regarding behavior. Study 1 finds the return rate of a follow-up survey is positively predicted by individualizing foundations and negatively predicted by binding foundations, particularly authority. Study 2 finds the relationships between moral foundations and donations to pre-selected charities are highly sensitive to the inclusion of a veterans charity in the choice set. Individualizing foundations positively predict donations in non-veterans conditions, while loyalty (positively) and authority (negatively) predict donations in veterans conditions. 相似文献
569.
Benjamin Matheson 《Canadian journal of philosophy》2019,49(4):458-480
In this paper, I propose and defend a structural ownership condition on moral responsibility. According to the condition I propose, an agent owns a mental item if and only if it is part of or is partly grounded by a coherent set of psychological states. As I discuss, other theorists have proposed or alluded to conditions like psychological coherence, but each proposal is unsatisfactory in some way. My account appeals to narrative explanation to elucidate the relevant sense of psychological coherence. 相似文献
570.
D. Justin Coates 《Canadian journal of philosophy》2019,49(2):208-229
Following P. F. Strawson, a number of philosophers have argued that if hard incompatibilism is true, then its truth would undermine the justification or value of our relationships with other persons. In this paper, I offer a novel defense of this claim. In particular, I argue that if hard incompatibilism is true, we cannot make sense of: the possibility of promissory obligation, the significance of consent, or the pro tanto wrongness of paternalistic intervention. Because these practices and normative commitments are central to our relationships as we currently conceive of them, it follows that hard incompatibilism has radically revisionary conclusions. 相似文献