A Precautionary Tale: Separating the Infant from the Fetus

This article confronts growing conservative opposition to abortion based on the claim that abortion is morally equivalent to infanticide. By examining the relationship between moral skepticism and precautionary ethics the article promotes a completely permissive position on abortion from conception to birth while consistently rejecting the possibility that such a position entails permissive implications for infanticide. The article introduces and traces the implicit relationship between moral skepticism, the precautionary principle and political liberalism.

The hedgehog and the Borg: Common morality in bioethics

In this commentary, I critically discuss the respective views of Gert and Beauchamp–Childress on the nature of so-called common morality and its promise for enriching ethical reflection within the field of bioethics. Although I endorse Beauchamp and Childress’ shift from an emphasis on ethical theory as the source of moral norms to an emphasis on common morality, I question whether rouging up common morality to make it look like some sort of ultimate and universal foundation for morality, untouched by the dialectics of time and reflective equilibrium, was an equally good move. As for Gert’s magisterial conception of common morality, I conclude that certain elements of his system are controversial at best and woefully inadequate at worst. He has a tendency to find in common morality what he himself put there, and his highly restricted conception of duties of assistance strikes this reader as ad hoc, inadequately defended, and unworthy of a project whose goal is to lessen the amount of misery in the world.

Moral Obligation and Moral Motivation in Confucian Role-Based Ethics

How is the Confucian moral agent motivated to do what he or she judges to be right or good? In western philosophy, the answer to a question such as this depends on whether one is an internalist or externalist concerning moral motivation. In this article, I will first interpret Confucian ethics as role-based ethics and then argue that we can attribute to Confucianism a position on moral motivation that is neither internalist nor externalist but somewhere in between. I will then illustrate my claim with my reading of Mencius 6A4, showing that it is superior to readings found in the literature, which typically assume that Mencius is an internalist.     

亲社会情境中儿童的道德情绪判断及归因模式的实验研究

运用故事情境的临床访谈方法,本研究考察了4岁和6岁儿童在亲社会情境的道德情绪判断及其归因模式,研究结果表明:(1)在亲社会道德情境中,年幼儿童倾向于判断行为者产生消极的情绪体验,年长儿童则作出积极的情绪判断;(2)在归因定向中,4岁儿童以结果定向为主,6岁儿童出现了由结果定向到道德定向的过渡;(3)亲社会情境的类型不影响儿童的道德情绪判断及归因;(4)在观点采择任务中,甚至4岁儿童也能对自己的情绪体验作出合乎道德准则的判断和归因。     

当代道德教育指向:从道德顺从到道德选择的理路

我国的道德教育有着悠久的历史,其主体流质是道德顺从教育,原因有:伦理本位的思想传统;群体本位的教育倾向和道德教育的政治统治功能强化。当代道德教育的时代背景的变迁即社会结构的转型和多元化社会的形成以及当代道德教育人本倾向和生活世界的实践回归,标示着道德选择教育成为了道德教育的内在要求和指向。     

Social Conceptions of Moral Agency in Hegel and Sellars

This essay contributes to our understanding of the relation between the philosophies of Hegel and Sellars. While most treatments of this relation have focused on metaphysics or epistemology, I focus on ethics, and in particular on the formulation of moral agency. I argue that Hegel and Sellars arrive at a similar metaphilosophical rejection of individual moral agency in favor of conceptions of moral agency as the outcome of social mediation. To demonstrate this, I trace how Hegel and Sellars offer parallel resolutions of the ‘Kantian paradox’: the apparent problem that, in Kantian ethics, moral agents must both freely self-legislate the moral law unto themselves and stand in a dutiful relation to the moral law as a necessary function of practical reason. Drawing Hegel and Sellars together in this way casts new light on Sellars’s understudied ethical theory and further evidences the contemporary relevance of Hegel’s moral philosophy.     

Re-framing the characteristics of concepts and their relation to learning and cognition in artificial agents

In this work, the problems of knowledge acquisition and information processing are explored in relation to the definitions of concepts and conceptual processing, and their implications for artificial agents.The discussion focuses on views of cognition as a dynamic property in which the world is actively represented in grounded mental states which only have meaning in the action context. Reasoning is understood as an emerging property consequence of actions-environment couplings achieved through experience, and concepts as situated and dynamic phenomena enabling behaviours.Re-framing the characteristics of concepts is considered crucial to overcoming settled beliefs and reinterpreting new understandings in artificial systems.The first part presents a review of concepts from cognitive sciences. Support is found for views on grounded and embodied cognition, describing concepts as dynamic, flexible, context-dependent, and distributedly coded.That is argued to contrast with many technical implementations assuming concepts as categories, whilst explains limitations when grounding amodal symbols, or in unifying learning, perception and reasoning.The characteristics of concepts are linked to methods of active inference, self-organization, and deep learning to address challenges posed and to reinterpret emerging techniques.In a second part, an architecture based on deep generative models is presented to illustrate arguments elaborated. It is evaluated in a navigation task, showing that sufficient representations are created regarding situated behaviours with no semantics imposed on data. Moreover, adequate behaviours are achieved through a dynamic integration of perception and action in a single representational domain and process.     

Strategic fouling and sport as play

This essay argues that defences of strategic fouling in sport are enriched and supported by better recognizing the role of play in sport. A common characteristic of play is its disengagement from the everyday, in particular its moral disengagement. If sport in its best manifestations is a species of play, then we should expect to find some moral disengagement there. And indeed we do in a variety of ways. Strategic fouling affords a useful example to illustrate and support this claim and to examine the limits of that sort of disengagement. It is argued that while strategic fouling is morally problematic, it can be a sort of playful ‘competitive shenanigan’ that should be tolerated at times for the way it adds to the challenge and drama of sport. This allows us to better recognize the complexity and depth of sport and the way it reflects fundamental human values. Like everyday life, sport challenges us to weigh morality, perfection, and play against each other in ways that give each sphere of value its due and that contribute to rewarding and meaningful activities and lives.     

Integrating moral and achievement variables to predict doping likelihood in football: A cross-cultural investigation

ObjectivesIn our study, we had two objectives. Our first objective was to test a social-cognitive model of doping in sport. In this model, we examined moral variables (i.e., moral disengagement, moral identity, anticipated guilt) and performance motivational climate as predictors of doping likelihood and whether performance motivational climate moderates the relationship between moral disengagement and doping likelihood. The second objective was to determine whether this model is invariant across sex and country.DesignWe used a cross-sectional design.MethodParticipants were 1495 (729 females) elite football players (mean age 20.4 ± 4.4) recruited from 97 teams in the UK, Denmark and Greece. They completed questionnaires measuring the aforementioned variables.ResultsMoral disengagement positively predicted doping likelihood both directly and indirectly via anticipated guilt. The direct relationship was significant only when performance climate was perceived as average or high. Moral identity negatively predicted doping likelihood via both moral disengagement and anticipated guilt; and performance climate positively predicted doping likelihood. The model was largely invariant across sex and country.ConclusionsOur findings suggest that young elite football players in the UK, Denmark and Greece are less likely to use banned substances to enhance their performance, if they consider being moral an important part of who they are, and if they perceive a low performance climate in their team. Moral identity is likely to trigger feelings of guilt associated with the use of banned substances and to mobilize moral disengagement mechanisms. Our findings highlight the importance of moral variables in deterring the use of banned substances in sport.     

Religious and secular roads to justify wrongdoing: How values interact with culture in explaining moral disengagement attitudes

Using a person-culture interaction perspective, we explored how socialization through a secular versus a religiously orthodox educational system in Israel moderated the associations between personal values and moral disengagement attitudes. In Study 1 (N = 333), we found that among orthodox (but not secular) participants, conservation values were negatively and openness-to-change values were positively associated with moral disengagement. Self-transcendence values were negatively associated with moral disengagement in the whole sample. In Study 2 (N = 251), we focused on the dehumanization subscale of disengagement attitudes to examine the impact of values accessibility among secular and orthodox participants. Findings showed that among secular participants, universalism values inhibited dehumanization more than conservation values did. Conversely, among orthodox participants, conservation values inhibited dehumanization more than openness-to-change values.