Multiple Realizability Intuitions and the Functionalist Conception of the Mind

A popular argument supporting functionalism has been what is commonly called the “multiple realizability” argument. One version of this argument uses thought experiments designed to show that minds could be composed of different types of material. This article offers a metaphilosophical analysis of this argument and shows that it fails to provide a strong case for functionalism. The multiple realizability argument is best understood as an inference‐to‐the‐best‐explanation argument, whereby a functionalist account of our mental concepts serves to explain our multiple realizability intuitions. I show that the argument is inadequate because alternative accounts of our mental concepts exist that provide equally plausible explanations for these intuitions. Moreover, in the case of our qualia concepts, a nonfunctionalist account explains several other intuitions that functionalism cannot explain. Thus, despite its popularity, the intuition‐based version of the multiple realizability argument is a poor reason for accepting functionalism.     

Practical Wisdom: Aristotle meets Positive Psychology

The strengths and virtues identified by positive psychology are treated as logically independent, and it is recommended that people identify their “signature” strengths and cultivate them, because more of a strength is better [Peterson and Seligman: 2004, Character Strengths and Virtues: A Handbook and Classification (Oxford University Press, New York); Seligman: 2002, Authentic Happiness (Free Press, New York)]. The present paper contrasts that view with the Aristotelian view that virtues are interdependent, that happiness (eudaimonia) requires all the virtues, and that more of a virtue is not always better than less. We argue that practical wisdom is the master virtue essential to solving problems of specificity, relevance, and conflict that inevitably arise whenever character strengths must be translated into action in concrete situations. We also argue that practical wisdom is becoming increasingly difficult to nurture and display in modern society, so that attention must be paid to reshaping social institutions to encourage the use of practical wisdom rather than inhibiting it.     

Sex differences in face recognition and influence of facial affect

To study sex differences in the recognition of human faces with different facial expressions, 65 female and 64 male participants learned to associate names with various male and female neutral faces. During the recall phase, participants were then asked to name the same persons depicting different emotional expressions (neutral, happy, angry, and fearful). Females were faster than males at naming male faces, and males were faster than females at naming female faces. All participants were faster at naming neutral or happy female faces than neural or happy male faces. These results suggest that opposite-sex faces require less processing time than same-sex faces, which is consistent with an evolutionary account.     

Recycling, evolution and the structure of human personality

Concomitant with the recent surge in environmental awareness of the industrialized world, social scientists have begun searching for the determinants of recycling behavior. Although the efforts of these scientists – most notably, environmental psychologists – are commendable, they have as yet not isolated the strategies by which long-term recycling can be effectively encouraged. In this article, I comment that by giving proper attention to the evolved structure of human personality, the emerging paradigm of evolutionary psychology may have something to offer those wishing to encourage durable and generalizable recycling behavior.     

Revising Method in Psychological Studies of Religious Matters: From Repeating to Remembering and Working-Through

Fundamental criticisms of research in psychology of religion are recurrently leveled by scholars—including psychologists of religion themselves: the character, intention, and validity of many studies are suspect; approaches are parochial; findings are often insubstantial. These valid critiques betray a neglected root cause: a problem of method. This essay examines method and method change, considers why inadequate methods persist as well as how operative methods are corrected. It identifies tacit problematic commitments and outlines contours of a revised method.     

毛泽东与现代中国的完备型革命模式

世界文明史上有可能存在着这样一种革命,一种独特的革命方式,即以精神建构的方式来实现突变、做成政治的演替和社会的变革。而这种精神建构的革命模式,同样采用了暴力革命的方式。二十世纪现代中国的革命,实际上就是这样一种革命的模式。它以传统汤武革命为基础,整合了来自西方政治革命的理念,并给予当代中国以十分深刻的影响,几乎左右了中国人和中国社会生活的所有领域,构成了当代中国改革开放的潜在主题。     

4～7岁儿童对人的目的指向行为的归因研究

该研究根据人的三种基本生物需要(吃、喝、睡)设计动画故事脚本,通过计算机呈现的方式,探查4~7岁儿童对人的生物需要目的指向行为的归因。结果表明:(1)学前儿童能够对人的生物需要目的指向行为进行非意图的生物学解释,4岁至5岁是一个快速发展期;(2)学前儿童对人的生物需要行为的理解表现出不一致性,其“睡”和“吃”受社会因素影响较大,“喝水”表现为一种纯粹的生物需要(3)学前儿童对人的生物需要行为的满足与否能够采取灵活的多因果解释模式。     

环境污染对人的心理效应

本文从环境心理学的角度论述了环境污染可以通过作业环境、室内环境、生态环境对人的心理行为产生影响;也可以通过遗传变异导致出生缺陷,或直接损伤身体等原因对心理和行为产生影响,并且提出了心理干预的应对措施。