Social support,coping, and depressive symptoms in cardiac illness among Hispanic and non-Hispanic White cardiac patients

In Multi-Trait Multi-Method (MTMM) studies of causal attributions for laboratory events, there is little evidence of convergent and discriminant validity for attribution measures. We report the first MTMM study to investigate the validity of two methods of eliciting causal beliefs for an illness, specifically, myocardial infarction. Adult respondents (N?=?107) listed causes of MI, then completed questionnaire rating scales for causal beliefs for MI. Measures were compared using both Campbell and Fiske's approach to MTMM analyses, and a Confirmatory Factor Analysis approach. Neither single item measures causal beliefs, nor scales of causal beliefs derived using exploratory factor analysis provided much evidence of convergent and discriminant validity. Confirmatory factor analysis showed that a model containing only causal belief factors provided a moderately good fit to the data. Adding a questionnaire method factor significantly improved the fit of the model, as well as substantially changing the pattern of factor loadings: loadings of questionnaire items on causal belief factors were markedly reduced. These results highlight major problems with the measurement of causal beliefs, and in particular question the validity of factor analysis of questionnaire measures of causal beliefs. They also suggest that at least some of the MI causal belief factors reported in the literature are artefacts of common questionnaire method variance.     

Islam,HIV/AIDS and activism: a critical analysis of some themes in Positive Muslims' ‘theology of compassion’

The present article is a critical analysis of the South African organization Positive Muslims' ‘theology of compassion’, put forward by its proponents as a Muslim religious initiative to combat the spread of HIV/AIDS and the stigmatization of those affected by the disease. The article addresses the hermeneutics applied and the results reached in relation to a wider contemporary Muslim religious discourse on HIV/AIDS. It also connects the ‘theology of compassion’ to a broader transnational movement of progressive Islam, of which the ‘theology of compassion’ is a practical, grass-roots application. The main analytical focus, however, is on the way in which certain features in this theology are shaped by basic assumptions on the part of its producers concerning the beliefs, emotions and background knowledge of its main stated consumers: believing Muslims.     

The neuropsychology of religious experience. A review of different scientific approaches to the phenomenon / Neuropsicología de la experiencia religiosa. Una revisión de distintas aproximaciones científicas al fenómeno

Abstract

The current article is a critical review of the neuropsychological study of religious experience. First, we analyse the philosophical and theological roots of the term and its characterization as a sui generis and unique phenomenon. We subsequently describe the adoption of the concept in psychology, as well as the emergence of alternative approaches that emphasize the role of categorization of experiences as religious. We then move on to explore how both approaches have influenced the neuropsychological study of religious experience, consequently producing different models: sui generis, attributional and others that consider the variety of factors and the heterogeneity of experiences associated with religious practices.     

Love and Power,and the Development of the Brain,Mind, and Agency

In drawing on my own research and collaborative work with Karl Pribram, I show that love (affective attachment) and power (social control) play a central role in psychosocial evolution. When these relations are coupled in a self-regulating system of cooperative interactions, brain growth is stimulated, mind and agency develop, and stable forms of collective social organization are generated. Focusing on the endogenous dynamics of social collectives, the article is organized in four parts. (A "social collective" is defined as a durable arrangement of relations among two or more individuals that is distinguished by shared membership and collaboration in relation to a common function or goal.) Part I summarizes evidence from developmental neuropsychology and social science to show that stable psychosocial organization, across the human life span, is associated with social interaction organized along two dimensions. One dimension involves love, positive affective attachment, and the second involves power, social regulation of the aroused affective energy. Part II draws on Piaget's theory of cooperation and Bradley and Pribrams' theory of communication to describe how mind and agency are generated, and how stable organization is produced, respectively, from the relations involved in the arousal and regulation of affective energy. Combining elements of the two theories, Part III presents a sketch of a holographic model of collective organization in which goal-directed behavior is generated by a feed-forward process involving imaging and information processing of interaction along the two dimensions. Part IV shows how the model accounts for the emergence of human agency within the context of a more general evolutionary theory, such as Laszlo's. The article concludes with a discussion of my approach for building a "fully human theory of evolution."     

The understanding and self-reported use of emotional display rules in children with autism spectrum disorders

Two studies examined the understanding and self-reported use of rules for the expressive display of emotions in children with high functioning autism spectrum disorders (HFASD) and in typically developing children. In Study 1, children from the two groups reported display rules equally often when presented with hypothetical situations that provided clear motives for using display rules, although emotion-masking displays were more commonly identified for vignettes with prosocial rather than self-protective motives. In Study 2, children were interviewed about display rule use in real life. Children with HFASD reported display rules less often, included more prototypical examples, and referred less often to prosocial motives than typically developing children. Children with HFASD appear to be aware of display rules, but are less adept at identifying the interpersonal functions of such rules than their typically developing peers.     

The Tao of a peaceful mind: the representation of emotional health and healing in traditional Chinese literature

This paper explores the representation of emotional health and healing in traditional Chinese literature, and the holistic relationship between traditional Chinese mental medicine and literature as well as philosophy. The philosophical, moral and aesthetic significance assigned to emotional health and healing not only inspired but also mandated the representation of these subjects in Chinese literature. For many Chinese readers, emotional health is more than a medical concern but is integral to their moral and spiritual wholesomeness, the attainment of which necessarily involves the edifying role of literature. The literary representation of emotional health and healing gave rise to a subculture of emotional health and a medical dilettantism in Chinese society. The mutual inclusivity of the professional and the amateurish is peculiar to traditional Chinese mental medicine. While facilitating popular appreciation of emotional health and helping to validate the legitimacy and efficacy of emotional healing, such a phenomenon also caused a certain degree of charlatanization that undercut the rationality and validity of mental medicine. An investigation into the relationship between traditional Chinese literature and mental medicine provides an interdisciplinary perspective from which to examine the latter's history, theory, and practice, thus shedding a cross-cultural light on modern psychology and psychiatry.     

Children's Trait and Emotion Attributions in Socially Ambiguous and Unambiguous Situations

Children's attributions about story characters in ambiguous and unambiguous social situations were assessed. One hundred and forty-four 6–7-year-olds and 10–11-year-olds heard about actors who slighted a recipient intentionally or for an undetermined reason and then made causal attributions about the events, an emotion attribution about the recipient, and global personality attributions about the actors and recipient. Relations between perceived self-competence and attribution style were also assessed. Participants were more likely to make negative causal attributions in the unambiguous condition and with increasing age. Older girls and younger boys were more likely than other groups to attribute negative emotions to the recipient. Overall, participants perceived recipients positively and actors negatively. Perceived self-competence was positively correlated with actor attributions, although these differed by age and gender. Implications for children's psychosocial adjustment are discussed.     

Age-Related Changes in Children's and Adults’ Explanations of Interpersonal Actions

We investigated the content of children's and adults’ explanations of interpersonal actions. Participants were 5-, 7-, and 9-year-old children, as well as adults, who were presented with 8 stories containing either prosocial or antisocial target actions, and asked to explain why each actor performed that action. In half of the stories, an interpersonal event preceded the action. Children and adults provided situational and mental-state explanations, but mental-state explanations were especially common for antisocial actions not preceded by an interpersonal event. With increasing age, participants explained prosocial actions by referring to the actor's goals, but referred to the actor's emotions and beliefs to explain antisocial actions. Finally, adults were most likely to mention psychological goals. These results suggest that (a) elementary school children provide a variety of explanations for interpersonal events; (b) children use different types of explanations flexibly, depending on the context and nature of the target action; (c) the frequency of different types of explanations for interpersonal actions changes during childhood; and (d) between middle childhood and adulthood, the recognition of psychological goals increases greatly.     

Do infants bind mental states to agents?

Recent findings suggest that infants understand others’ preferential choice and can use the perspectives and beliefs of others to interpret their actions. The standard interpretation in the field is that infants understand preferential choice as a dispositional state of the agent. It is possible, however, that these social situations trigger the acquisition of more general, not person-specific knowledge. In a looking-time study we showed an Agent A demonstrating a choice, that only could have been interpreted as preferential based on the perspective (and thus the belief) of the agent, not the observer. Then we introduced a new agent (Agent B), who chose consistently or inconsistently with Agent A; also varying whether Agent B was an adult or a child. Results show that infants expected Agent B (both the adult and the child) to choose as Agent A, but only in the condition where according to Agent A’s knowledge two objects were present in familiarization(confirming previous evidence on the importance of contrastive choice). We interpret these results in the following way: (1) infants do not encode the perspectives of other agents as person-specific sources of knowledge and (2) they learn about the object, rather than the agent’s disposition towards that object. We propose that early theory of mind processes lack the binding of belief content to the belief holder. However, such limitation may in fact serve an important function, allowing infants to acquire information through the perspectives of others in the form of universal access to general information.     

社会距离对成败行为性别归因偏差的影响

在陌生人和熟人两种社会距离下,让被试对同、异性成败行为进行归因,考查性别归因偏差现象(对异性美化、对同性贬损的归因)在社会距离上的变化。结果发现:(1)对于成功行为:被试对陌生异性做出的美化归因(能力-运气)显著高于陌生同性,出现性别归因偏差;被试对同、异性好友做出的美化归因差异不显著。(2)对于失败行为:被试对陌生同、异性做出的美化归因(运气-能力)差异不显著;被试对异性好友做出的美化归因显著高于同性,出现性别归因偏差。结论:性别归因偏差,在远社会距离他人表现成功时出现,表现失败时消失;在近社会距离他人表现成功时消失,表现失败时出现。结合相关研究和进化理论对结果进行了讨论。