首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   90篇
  免费   3篇
  2023年   1篇
  2020年   5篇
  2019年   1篇
  2017年   8篇
  2016年   1篇
  2015年   4篇
  2014年   3篇
  2013年   15篇
  2012年   3篇
  2009年   3篇
  2008年   5篇
  2007年   5篇
  2006年   5篇
  2005年   2篇
  2004年   4篇
  2003年   1篇
  2002年   4篇
  2001年   2篇
  2000年   1篇
  1999年   1篇
  1997年   1篇
  1996年   1篇
  1995年   1篇
  1992年   2篇
  1984年   1篇
  1983年   1篇
  1982年   1篇
  1981年   2篇
  1980年   1篇
  1979年   4篇
  1978年   1篇
  1974年   1篇
  1973年   2篇
排序方式: 共有93条查询结果,搜索用时 0 毫秒
91.
This essay argues for the importance and interest, within and beyond theological ethics, of the ethical questions faced by professionals who are called on to be producers of statistics (herein “stats”) for management purposes. Truth‐telling, in the context of demands for stats, cannot be evaluated at the level of the individual statement or utterance, nor through an ethical framework primarily focused on the correspondence between thought and speech. Reflection on stats production forces us to treat truth‐telling as contextual and political, and to engage with the idea that the capacity to tell the truth is learned or acquired in communities, societies and institutions. I develop this engagement through a rereading of Dietrich Bonhoeffer on “telling the truth” and Michel Foucault on parrhēsia, identifying and exploring the relationship between the responsible use of stats and the “cynical” protest against them.  相似文献   
92.
Jason Springs’s Healthy Conflict in Contemporary American Society is a masterful attempt to practice productive conflict and democratic dialogue in the face of static antagonisms and deep-seated divisions. In my response, I underscore Springs’s insistence on mediating between the moral imagination of Richard Rorty and the prophetic critique of Cornel West. For the author of Healthy Conflict, any hope in the survival of democracy relies on balancing critique of domination with constructive proposals for a more just and equitable world. On the one hand, Springs rejects any strong distinction between moral imagination and socio-political critique; in fact, he argues for their intertwinement, especially in the work of West. At the same time, there are moments when he suggests an opposition between expanding the moral imagination and engaging in the critical enterprise, especially as he identifies the limits in Foucault regarding normativity and democratic struggle. I respond to this slippage by arguing that Foucault, and critical theory more broadly, open up possibilities for rethinking ethics, politics, and our relationship to the violence that sustains the order of things.  相似文献   
93.
ABSTRACT

This essay applies Michel Foucault’s conception of the heterotopia to the context of the sport of wrestling. In particular, it examines the social and spatial structures of the sport, exploring homophobia and masculinity in a wrestling context as well as analyzing the physical and theoretical space of the wrestling mat. This groundwork is used to inform a reading of an interview given by American wrestler Jordan Burroughs after being eliminated from the 2016 Olympics. After examining this interview as occurring somewhere on the fringes of the heterotopia, between the space of the athlete and that of the spectator, this essay attempts to link a Foucauldian understanding of the athletic arena to a framework of athletic defeat as a self-transformative endeavor.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号