The social behavior of preschool children at different developmental levels: Effects of group composition

The social participation, constructiveness of play, and communicative interactions of 4- to 6-year-old developmentally delayed and nondelayed preschool children were compared under conditions in which children interacted in play groups homogeneous with respect to developmental level and in heterogeneous play groups. A within-subjects design was utilized to assess the relatively immediate effects of group composition. Data for both children and teachers were analyzed separately for each of four developmental level groups and across two time periods. Although numerous differences were obtained as a function of developmental level and time, the only significant effect of group composition on children was reduced inappropriate play by severely delayed youngsters while interacting in heterogeneous play groups. No detrimental effects of heterogeneous grouping were observed for children at any developmental level. These results were discussed in terms of their importance in evaluating the impact of programs that mainstream young children.     

Toward a reconceptualization of the reciprocal imitation phenomenon: Two experiments

This paper reports two experiments which consider the increased imitation exhibited by models who have been imitated. Experiment 1 was concerned with whether the reciprocal imitation effect is really reciprocal or if the subsequent imitation will generalize to someone else. It was found that adult subjects who were previously imitated at the 75% rate on a perceptual judgments task subsequently imitated their partner more, rated their partner more attractive, and felt more confidence when imitated than did subjects imitated at the 25% rate. These results were obtained regardless of which confederate the subjects imitated, thus indicating that reciprocal imitation is not necessarily reciprocal, but is generalizable. Experiment 2 assessed whether the subsequent imitation is the product of the effects of being imitated or is the result of the subject observing the imitator's imitation. The results indicated that after having observed imitation at a 75% rate, adult onlookers are more likely to subsequently imitate and be attracted to the imitator, the imitated person, and a person new to the situation than are onlookers who observed a 25% imitation rate. A theoretical modification is advanced which holds that subsequent imitation effects, whether from observing others imitate or from being the target of the imitation, result from a process of imitation of imitativeness. The results of these two experiments have implications for theory in imitation and social learning.     

Higher Pantheism

Romantic sensibility and political necessity led Humphry Davy, Britain's most prominent scientist in the first quarter of the nineteenth century, to pantheism: nature worship, involving for him a fervent belief in the immortality of the soul. Rapt with a vision of sublimity, from mountain tops or balloons, men of science in succeeding generations also found in pantheism a reason for their vocation and a way of making sense of their world. It should be seen as an alternative both to active participation in church life (like Faraday's) and to a gritty agnosticism (like Huxley's), indicating again how subtle and complex relationships were between science and religion in the nineteenth century.     

Recognizing Racit Knowledge in Medical Epistemology

The evidence-based medicine movement advocates basing all medical decisions on certain types of quantitative research data and has stimulated protracted controversy and debate since its inception. Evidence-based medicine presupposes an inaccurate and deficient view of medical knowledge. Michael Polanyi’s theory of tacit knowledge both explains this deficiency and suggests remedies for it. Polanyi shows how all explicit human knowledge depends on a wealth of tacit knowledge which accrues from experience and is essential for problem solving. Edmund Pellegrino’s classic treatment of clinical judgment is examined, and a Polanyian critique of this position demonstrates that tacit knowledge is necessary for understanding how clinical judgment and medical decisions involve persons. An adequate medical epistemology requires much more qualitative research relevant to the clinical encounter and medical decision making than is currently being done. This research is necessary for preventing an uncritical application of evidence-based medicine by health care managers that erodes good clinical practice. Polanyi’s epistemology shows the need for this work and provides the structural core for building an adequate and robust medical epistemology that moves beyond evidence-based medicine.An erratum to this article can be found at     

Michael Balint's Group Approach: The Boston Balint Group

Michael Balint was a physician/psychoanalyst who trained in Hungary and emigrated to England in 1939 when Nazi Germany began to dominate Europe. At the Tavistock Clinic, he and his wife met with social workers and physicians around case discussion seminars. With his strong interest in medicine and his curiosity about the patient-physician relationship, he initiated research/training groups with interested physicians, which ultimately led to publication of the now-classic The Doctor, His Patient, and the Illness, a rich text that has become a virtual staple of family practice residencies, along with Balint Groups for training. Balint refrained from considering his groups psychotherapy in order to minimize resistance of his physician-students. But because the groups lasted sometimes for years and explored transference and countertransference in patient-physician relationships, he acknowledged that the result was personal growth of the participants. His techniques are described and an example of a Balint Group (Boston Group) are presented here.     

Semantic aphasia: A neglected entity

Three cases of semantic aphasia are reported. Computerized brain tomography showed bilateral temporo-parieto-occipital junction hemorrhages in one patient, and left parieto-occipital junction infarctions in the other two patients. The auditory comprehension defect of the three patients was characterized by preserved understanding of single words and impaired understanding of grammatically complex constructions. It is suggested that this comprehension defect reflects an inability to fully grasp the meaning of words and grammatical constructions imbued with spatial or quasi-spatial significance. Each of the three patients showed a complex spatial disorder that included constructional apraxia, spatial agnosia, and elements of Gerstmann's syndrome. The aphasic as well as the spatial disorder of semantic aphasics may be manifestations of a common defect in the perception of spatial relationships produced by left temporo-parieto-occipital region damage.     

Some Historical Conditions of Narrative Work

Written to honor the immense contribution of Michael White as a leader in the development of narrative therapy, this historical essay contrasts the origins of psychoanalysis, family therapy and narrative therapy. Changes in the understanding of therapeutic strategies, methods of training and supervision, styles of leadership, the involvement of audiences in the therapeutic and training processes, and conceptions of the nature of the mind are described. A style of direct demonstration of methods, especially of the formulation of questions, is important in narrative work. The central master-role of the therapist in analysis and family therapy is replaced in narrative work by eliciting local knowledge, and the recruitment of audiences to the work. This is consistent with narrative therapy's "de-centered" image of the therapist.     

Kant on International Relations

This paper explores some of the problems which arise from Immanuel Kant’s commitment to both human rights and the rights of states. Michael Doyle believed it was contradictory for Kant to defend both human rights and non-intervention by states in the affairs of other states, but I argue that for Kant there was no such contradiction, and I explore Kant’s claim that the state is “a moral personality.” I also discuss Kant’s belief that “Nature guarantees” that perpetual peace will obtain, and I consider Kant as a teleologist.