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141.
《Sport, Ethics and Philosophy》2013,7(1):75-93
Paralympic Games (PG), involving people with disabilities (PWD), are a manifestation of excellence in sport. They show that athletics performed by PWD counts as genuine sport. They also support a wider meaning of the term ‘health,’ understood not just like a utopian state of perfection, but like the ability to realize oneself in the projects and activities of one’s own choosing. Notwithstanding these virtues, PG—in their current form—may paradoxycally reinforce social prejudice against PWD. This is due to the fact that PG and Olympic Games (OG) are now two distinct events. In this article, I argue that PG should be integrated in the OG, just like women’s and ‘minor’ sports, because the separation of PG and OG indicates a morally arbitrary separation between people with and without disabilities. I also propose to remove the word ‘Para-lympic’ because it stigmatizes the sport performed by PWD as an appendix of ‘normal’ sport. Athletes with disabilities deserve special attention because they have special needs; but they also deserve an arena where their excellence is offered to the public, and this arena should not be different from that of normal-bodied athletes. 相似文献
142.
Emmanuel M. Pothos Ulrike Hahn Mercè Prat-Sala 《Journal of Cognitive Psychology》2013,25(7):1100-1120
Rips’ (1989) results with the transformational paradigm have often been cited as supporting accounts of categorisation not based on similarity, such as involving necessary or sufficient features (or a belief in such features), which guarantee a categorisation outcome once their presence has been established. We discuss a similarity account of the transformational paradigm based on similarity chains, which predicts that when the transformation is more gradual the identity of the transformed object is less likely to change. Conversely, we suggest that an essentialist approach to categorisation predicts that essences are more likely to change in gradual transformations, across generations, as is the case with evolutionary change of species. In two experiments we examined the scope of the similarity versus the essentialist account in the transformational paradigm. With space aliens, the similarity account was superior to the essentialist one, but the converse was true with earth creatures. We suggest that an essentialist mode of categorisation is more likely than a similarity one for stimuli that are in better correspondence with our naïve understanding of the world. 相似文献
143.
Ericsson and Kintsch (1995) proposed that, in situations of expertise, individuals can overcome working memory limitations by using long-term working memory. It allows a greater capacity than working memory thanks to long-term memory encoding and retrieving. To test this characteristic, an adaptation of Daneman and Carpenter's (1980) reading span was used. To operationalise expertise, the personalisation method (Guida & Tardieu, 2005) was employed. In Experiment 1, a personalised group, which read reading span sentences that mentioned familiar locations, was compared to a nonpersonalised group, which read sentences with unfamiliar locations. In Experiment 2, a personalised group, which read reading span sentences with neutral locations, was encouraged to mentally personalise these locations by thinking about known locations. This group was compared to a nonpersonalised group, which was encouraged to think about unknown locations. The personalised groups were expected to store and retrieve information in long-term memory via long-term working memory more easily than the nonpersonalised groups, which had to count massively on working memory. The results showed that personalisation enhanced reading span and confirmed one implication of the long-term working memory theory: high- and low-reading-span differences could also be due to long-term memory retrieval. Finally, these results are interpreted in terms of interaction between working memory size and long-term memory knowledge, showing that participants with a lower reading span benefited more from high domain knowledge than participants with a higher reading span. 相似文献
144.
Wendy Attaya Boland Paul M. Connell Lance-Michael Erickson 《Journal of Consumer Psychology》2012,22(2):272-279
Despite the growth in children's purchasing power, surprisingly little is known about how children respond to sales promotions. We conduct two experiments to address this issue. Study 1 shows that elementary-aged (second and fifth grade) children's purchase decisions are influenced by the presence of sales. Study 2 demonstrates that both age groups favor conceptually easier promotions, even when the sale is inferior. Additionally, we find that children have difficulty applying mathematical concepts to sales promotions, regardless of classroom mastery of the associated operations. Together, these results indicate that elementary-aged children routinely incorporate sales into purchase decisions, sometimes with suboptimal results. 相似文献
145.
146.
Johanna L. Geldenhuys 《Journal of Psychology in Africa》2013,23(4):583-589
The aim of this qualitative research was to explore and describe perceptions of the potential role of traditional healers in education support services. Participants were 42 teachers (males = 13, females = 29) from a school district in the Eastern Cape province of South Africa. Interview and questionnaire data were collected and analysed, using a phenomenological method. Two main themes emerged from the analysis for the role of THs as education support providers: as 1) representatives of African culture and 2) contributors towards harmonising diversity in schools. The recommendations made were in line with the findings. 相似文献
147.
Nira Mashal Ronit Gavrieli Gitit Kavé 《Neuropsychology, development, and cognition. Section B, Aging, neuropsychology and cognition》2013,20(5):527-543
ABSTRACT In the present study we tested the possibility that older adults differ from younger adults in their appreciation of metaphoric semantic relations, and that age-related changes occur due to the perception of novel metaphors. In the first experiment 35 younger (mean age?=?23.1) and 35 older adults (mean age?=?75.3) were asked to rate the plausibility of metaphoric, literal, and unrelated word pairs. Relative to young participants, older participants rated fewer expressions as metaphorically plausible. The second experiment was conducted to examine whether the findings of the first experiment could be accounted for by an age-associated difference in the appreciation of metaphors with different levels of familiarity. In the second experiment, 25 younger (mean age?=?24.4) and 25 older adults (mean age?=?77.5) were asked to rate the familiarity level of the plausible metaphoric expressions. Relative to young participants, older participants rated fewer expressions as novel and more expressions as familiar. The results suggest that novelty plays an important role in appreciating the plausibility of semantic relationships, and age-related changes are associated with the appreciation of the novelty of expressions. 相似文献
148.
Galina Lindquist 《文化与宗教》2013,14(2):263-285
While it is generally agreed that in the postmodern world all tradition is invented, in many post-colonial contexts the emerging identities are spelled out in the idiom of ‘traditional heritage’. This article considers the social field of ‘shamanism’ as it has been shaped in the post-Soviet years in Tuva, an autonomous republic within the Russian Federation in Southern Siberia, and analyses Tuvan shamanism as a product of local historical and social forces, and global processes. Based on both the ethnography of the organisational structure of contemporary Tuvan shamanism, and portraits of different categories of practitioners, the article analyses continuity and change in various aspects of what is locally seen as ‘traditional knowledge’, and discusses different skills, orientations, and divisions of labour among the practitioners. Shamanism in post-Soviet Siberia is seen as a postmodern religious movement enmeshed in global structures and processes, and it is only in this context that a local tradition can become alive and meaningful again. 相似文献
149.
Fred Busch 《Scandinavian Psychoanalytic Review》2013,36(2):85-92
The term process knowledge is introduced to highlight a particular way of analyzing that centers on how our patients gain knowledge. It is suggested that analyzing with heightened awareness to process knowledge is crucial for the patients' capacity for self-analysis, and differs from helping patients primarily gain knowledge of their unconscious fantasies and conflicts as the primary curative factor in psychoanalysis. 相似文献
150.
STEVEN L. REYNOLDS 《Theoria》2013,79(3):262-278
The familiar Cartesian sceptical arguments all involve an explanation of our experiences. An account of the persuasive power of the sceptical arguments should explain why this is so. This supports a diagnosis of the error in Cartesian sceptical arguments according to which they mislead us into regarding our perceptual beliefs as if they were justified as inferences to the best explanation. I argue that they have instead a perceptual justification that does not involve inference to the best explanation and that should not be put in doubt by the sceptical hypotheses. 相似文献