Divine Action and the Natural Sciences

The Center for Theology and the Natural Sciences and the Vatican Observatory have jointly sponsored a series of conferences exploring the overarching question: How can we conceive a personal God creating and active within the universe described by the natural sciences? The volumes include significant contributions to the field, although I highlight two important weaknesses: (1) theology is not adequately respected as an active conversation partner capable of advancing the agenda under discussion; and (2) insufficient attention is paid to the many scientific and philosophical uncertainties that plague the overall project.     

Critical thinking skills and reflective judgment development: Redefining the aims of higher education

Educators who agree that critical thinking and intellectual development are appropriate aims of higher education do not always agree on what constitutes good thinking. This study examined the relationship between two constructs that attempt to describe that aim: critical thinking as defined by the Watson Glaser Critical Thinking Appraisal and a stage model of adolescent and adult intellectual development described as reflective judgment. In a 2 × 4 design, 119 women students at four educational levels were matched on high and low extremes of critical thinking scores and were compared on the basis of their scores on the Reflective Judgment Interview.The results indicate: (a) a significant main effect for educational level: students at higher educational levels achieved higher scores on the reflective judgment measure; (b) a main effect for critical thinking: high critical thinking subjects out-performed low critical thinking subjects on the Reflective Judgment Interview; and (c) while low critical thinking subjects were homogeneously low in reflective judgment levels, high critical thinking subjects had significantly greater variability of Reflective Judgment Interview scores.     

Cognition in music

A cognitive/constructive view of music is put forth that diverges from traditional conceptions of music (e.g., music as sound; music as behavior; music as communication). The present view attempts to be compatible with the evidence of historic style changes that have occurred in the notated repertory of Western music. Two levels of cognitive processing are proposed: processes on the level of particular styles (germane to a certain period, culture, or community) and processes that are generic, universal, or cross-stylistic. Twelve such generic processes are described in detail. Several problems in the research stemming from earlier definitions of music are explored. In particular, attention is given to the artifacts of theoretical analysis (e.g., scales, chords, and discrete pitches) and their influence on music-psychological research.     

Children's use of perceptual set

The effects of perceptual set and of “sequential visual noise” on the identification of briefly exposed pictures were examined in 5-year-olds, 8-year-olds, and adults. Subjects were asked to indicate whether a brief target matched a standard. The standard picture was presented either before the target picture (to establish a set) or after the target. The target was presented either alone or last in a series of six brief pictures (i.e., in noise). Adults and 8-year-olds were at ceiling when the target was presented alone, but set facilitated their identification of the target in noise. The 5-year-olds benefited from set both when the target was presented alone and when it was presented in noise. These findings suggest that set for a specific target picture functions similarly at all ages.     

Three theories of self-disclosure exchange

The present study tested predictions derived from equitable exchange, social attraction, and normative information theories of self-disclosure. Variables relevant to each theory were manipulated orthogonally in the following factorial design: (1) intimate vs. superficial vs. no confederate disclosure, (2) positive vs. negative evaluation delivered by the confederate, and (3) intimate vs. non-intimate disclosure as normative for the experimental situation. Groups in which the subject was exposed to one of the independent variables in the absence of the others were included, to yield 18 cells with 10 female subjects per cell. The findings conformed to equitable exchange theory, in that subjects were more willing to disclose to a high- than a low-revealing partner. However, disclosure appeared to be suppressed in response to low disclosure, rather than enhanced by intimate disclosure. Also, true reciprocity of disclosure did not occur, in that subjects did not completely match the intimacy of the confederate. Normative information proved to be a potent determinant of disclosure tendency. No support was found for social attraction theory. Although confederate evaluation was the best predictor of interpersonal attraction, it was the poorest predictor of intent to disclose. Attraction was not found to parallel disclosure level.     

APOLOGIA PRO SCRIPTURA SUA, OR MAYBE WE GOT IT RIGHT AFTER ALL

Abstract. A summary of the progress of biogenetic structuralism as an approach to the social and behavioral sciences is presented, from the publication of Biogenetic Structuralism in 1974 to the present. The difficulty that many scholars have found integrating neuroan-thropology and comparative ethology into an understanding of cultural, and particularly of religious, phenomena over the past almost two decades is considered. More specifically, the articles of James Ashbrook and Mary Lynn Dell published in the same June 1993 issue of Zygon as this article are analyzed and responded to. These authors critique Eugene d'Aquili's work of integrating neuropsychology and religious experience primarily by analyzing Brain, Symbol & Experience , which d'Aquili co-authored with Charles Laughlin, Jr., and John McManus, H. Rodney Holmes's article in the same issue of Zygon analyzes the whole corpus of d'Aquili's religion and science work as it appeared over the years in the pages of Zygon and in other articles and books as well as in Brain, Symbol & Experience. This critique is likewise carefully considered and responded to. Finally a proposed trajectory of d'Aquili's (and Andrew Newberg's) future work in their ongoing project integrating neuropsychology and religious experience is elaborated. This involves, not only expansion of their general theoretical approach, but also empirical testing of hypotheses relating brain function to religious experience using PET scanning and some newer MRI visualization techniques.     

Mark Twain's life‐long fascination with phrenology

Samuel Langhorne Clemens (Mark Twain; 1835–1910), American humorist and writer, followed scientific and medical developments, and relished exposing questionable practices and ideas. In his youth, he pondered how phrenologists were assessing character, and in 1855 he copied sections of a phrenology book and a skull diagram into a notebook. Later, in London, he had two phrenological examinations by Lorenzo Fowler—one without and the other after identifying himself. Following his “test,” which produced contrasting results, he began to ridicule phrenologists and phrenology in Tom Sawyer, Huckleberry Finn, and other works. He underwent at least two more head readings in the United States, and in Eddypus, an unfinished work from 1901 to 1902, he maintained that phrenologists base their insights primarily on how people dress and answer questions. Although now lampooning the craniological tenets of phrenology, Twain never seemed to reject the idea of distinct faculties of mind associated with specialized brain organs.     

The Metaphorical Conception of Scientific Explanation: Rereading Mary Hesse

Summary  In 1997, five decades after the publication of the landmark Hempel-Oppenheim article “Studies in the Logic of Explanation”([1948], 1970) Wesley Salmon published Causality and Explanation, a book that re-addresses the issue of scientific explanation. He provided an overview of the basic approaches to scientific explanation, stressed their weaknesses, and offered novel insights. However, he failed to mention Mary Hesse’s approach to the topic and analyze her standpoint. This essay brings front and center Hesse’s approach to scientific explanation formulated in the 1960s and argues that rereading Hesse’s account one can overcome the criticisms addressed towards another influential theory of explanation that of Bas van Fraassen’s. Furthermore, it could bring the traditional philosophy of science into a fruitful conversation with science and technology studies and gender studies in science, technology and medicine.     

Mary – ‘Mother of the Church’: challenging conciliar ecclesiology

On 21 November 1964, at the end of the third session of the Second Vatican Council, the Constitution on the Church, Lumen Gentium (LG), was solemnly adopted together with its final chapter on Mary. Simultaneously, Pope Paul VI proclaimed the Marian title Mater Ecclesiae. This article will both review the Council’s debate and identify the specifics of the title Mater Ecclesiae. The Council had rejected the idea of awarding this title to Mary, even though chapter VIII of Lumen Gentium mentions her ‘function as mother’ (LG 60). In proclaiming this title, Paul VI did not follow the Council, which had located Mary within the Church. The question therefore arises as to whether Mary, as the ‘Mother of the Church’, is now placed outside the Church.