Variations in hand position, cerebral lateralization, and reading ability among right-handed children

A group of 121 right-handed children between the ages of 7 and 9 with a range of hand positions between normal and inverted were assessed for verbal and visuospatial lateralization and reading comprehension. Results indicate that (a) children with a normal hand position tended to be more verbally lateralized than children with nonnormal positions, although the effect was not strong or always consistent, (b) the closer the child was to the normal position, the higher the child's reading scores, and (c) poor readers were as lateralized for verbal and visuospatial functions as were good readers. Coupled with the results of previous research, these findings suggest that hand position indexes both maturation and lateralization, and that the relationship between hand position and reading is primarily mediated by the former.     

Education With Mind,Heart, and Soul: An Interview With Mary Finn Maples

Dr. Mary Finn Maples is a historic figure in the counseling field. She has been president of the American Counseling Association and president of the Association for Spiritual, Ethical, and Religious Values in Counseling (ASERVIC). She was one of ASERVIC's earliest members, dating back to when it was known as the National Catholic Guidance Conference. Dr. Maples has had an extensive career, and this article highlights some areas of her career, particularly pertaining to her time and commitment to ASERVIC and religious or spiritual issues in counseling. This interview focuses on her career, philosophy, and dedication to the field.     

Muslim–Paulician Encounters and Early Islamic Anti-Christian Polemical Writings

This article investigates the portrayals of the Paulicians in early Islamic sources and specifically analyses the role that Paulician religious views play in Islamic anti-Christian writings. The study also gives insights into the nature of materials that were available to Muslim scholars and the strategies they applied in constructing coherent arguments to refute certain Christian religious beliefs. In doing so, the study touches upon Muslims’ religious needs and scholarly curiosity, which sheds light on their intellectual interactions with non-Islamic religious beliefs and philosophical ideas. The article demonstrates that references to Paulician religious beliefs can be found primarily in early Christian–Islamic polemics. Muslim polemicists, most of whom were Mu?tazilites, attempted to demonstrate the soundness and the coherence of Islamic tenets vis-à-vis inadequacies and contradictions in Christian doctrines. The reliance of Muslim polemicists on heresiographical discourse therefore constituted an important strategy to substantiate their polemical arguments. Two major issues stand out in Islamic portrayals of Paulician doctrines: the centrality of Paul of Samosata in the history of the sect, and his association with the view that Jesus was a human being devoid of divinity.     

Conscientisation in Castalia: A Freirean Reading of Hermann Hesse’s <Emphasis Type="Italic">The Glass Bead Game</Emphasis>

This paper considers Hermann Hesse’s novel, The Glass Bead Game, in the light of Paulo Freire’s educational philosophy. The Glass Bead Game is set in Castalia, a “pedagogical province” of the 23rd century. It is argued that the central character in the book, Joseph Knecht, undergoes a complex process of conscientisation. Knecht develops an increasingly critical understanding of Castalian society, questioning some of its most cherished assumptions while nonetheless deepening his appreciation of the beauty of the Glass Bead Game. He becomes less certain of his certainties as he grows older, and eventually decides to give away his prestigious post as Magister Ludi (Master of the Glass Bead Game) to pursue a quiet life as a tutor. Dialogue plays a key role in the development of Knecht’s critical consciousness. Freirean theory is seen to provide a robust framework for the analysis of key themes in Hesse’s text. At the same time, The Glass Bead Game is helpful in demonstrating the meaning and significance of conscientisation and dialogue for educational lives.     

Characteristic patterns of word association responses in institutionalized elderly with and without senile dementia

This study examined the responses of 91 institutionalized elderly persons to the Goldfarb-Halpern Word Association Test (1981), Journal of Speech and Hearing Research, 24, 233–246. Subjects with senile dementia evidenced a characteristic pattern of responses which included marked reduction of paradigmatic responses, no decrease in syntagmatic responses, and a marked increase in unclassifiable and multiword responses not previously reported in the literature. The declines and increases appeared linear and progressive with severity of dementia. The pattern was distinct from that of any other adult group previously tested with this tool. Institutionalized elderly subjects without senile dementia performed similarly to previously tested noninstitutionalized elderly. Theoretical and clinical implications are discussed.     

Divine Action and the Natural Sciences

The Center for Theology and the Natural Sciences and the Vatican Observatory have jointly sponsored a series of conferences exploring the overarching question: How can we conceive a personal God creating and active within the universe described by the natural sciences? The volumes include significant contributions to the field, although I highlight two important weaknesses: (1) theology is not adequately respected as an active conversation partner capable of advancing the agenda under discussion; and (2) insufficient attention is paid to the many scientific and philosophical uncertainties that plague the overall project.     

Critical thinking skills and reflective judgment development: Redefining the aims of higher education

Educators who agree that critical thinking and intellectual development are appropriate aims of higher education do not always agree on what constitutes good thinking. This study examined the relationship between two constructs that attempt to describe that aim: critical thinking as defined by the Watson Glaser Critical Thinking Appraisal and a stage model of adolescent and adult intellectual development described as reflective judgment. In a 2 × 4 design, 119 women students at four educational levels were matched on high and low extremes of critical thinking scores and were compared on the basis of their scores on the Reflective Judgment Interview.The results indicate: (a) a significant main effect for educational level: students at higher educational levels achieved higher scores on the reflective judgment measure; (b) a main effect for critical thinking: high critical thinking subjects out-performed low critical thinking subjects on the Reflective Judgment Interview; and (c) while low critical thinking subjects were homogeneously low in reflective judgment levels, high critical thinking subjects had significantly greater variability of Reflective Judgment Interview scores.     

Cognition in music

A cognitive/constructive view of music is put forth that diverges from traditional conceptions of music (e.g., music as sound; music as behavior; music as communication). The present view attempts to be compatible with the evidence of historic style changes that have occurred in the notated repertory of Western music. Two levels of cognitive processing are proposed: processes on the level of particular styles (germane to a certain period, culture, or community) and processes that are generic, universal, or cross-stylistic. Twelve such generic processes are described in detail. Several problems in the research stemming from earlier definitions of music are explored. In particular, attention is given to the artifacts of theoretical analysis (e.g., scales, chords, and discrete pitches) and their influence on music-psychological research.     

Children's use of perceptual set

The effects of perceptual set and of “sequential visual noise” on the identification of briefly exposed pictures were examined in 5-year-olds, 8-year-olds, and adults. Subjects were asked to indicate whether a brief target matched a standard. The standard picture was presented either before the target picture (to establish a set) or after the target. The target was presented either alone or last in a series of six brief pictures (i.e., in noise). Adults and 8-year-olds were at ceiling when the target was presented alone, but set facilitated their identification of the target in noise. The 5-year-olds benefited from set both when the target was presented alone and when it was presented in noise. These findings suggest that set for a specific target picture functions similarly at all ages.     

APOLOGIA PRO SCRIPTURA SUA, OR MAYBE WE GOT IT RIGHT AFTER ALL

Abstract. A summary of the progress of biogenetic structuralism as an approach to the social and behavioral sciences is presented, from the publication of Biogenetic Structuralism in 1974 to the present. The difficulty that many scholars have found integrating neuroan-thropology and comparative ethology into an understanding of cultural, and particularly of religious, phenomena over the past almost two decades is considered. More specifically, the articles of James Ashbrook and Mary Lynn Dell published in the same June 1993 issue of Zygon as this article are analyzed and responded to. These authors critique Eugene d'Aquili's work of integrating neuropsychology and religious experience primarily by analyzing Brain, Symbol & Experience , which d'Aquili co-authored with Charles Laughlin, Jr., and John McManus, H. Rodney Holmes's article in the same issue of Zygon analyzes the whole corpus of d'Aquili's religion and science work as it appeared over the years in the pages of Zygon and in other articles and books as well as in Brain, Symbol & Experience. This critique is likewise carefully considered and responded to. Finally a proposed trajectory of d'Aquili's (and Andrew Newberg's) future work in their ongoing project integrating neuropsychology and religious experience is elaborated. This involves, not only expansion of their general theoretical approach, but also empirical testing of hypotheses relating brain function to religious experience using PET scanning and some newer MRI visualization techniques.