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71.
Martin Heidegger closes his Winter Semester 1927–28 lectures by claiming that Kant’s Critique of Pure Reason, read through the lens of Edmund Husserl’s phenomenology, confirmed the accuracy of his philosophical path culminating in Being and Time. A notable interpretation of Heidegger’s debt to Kant, advanced by William Blattner, presents Heidegger as a temporal idealist. I argue that attention to Husserl’s adaptation of Kant’s critical philosophy shows that both Husserl and Heidegger are realists. I make my case by tracing a unified philosophical problematic through three puzzling passages: the Schematism chapter of the first Critique, Husserl’s thought experiment of the destruction of the world in Ideas, and the passage in Being and Time that motivates Blattner’s idealist reading. Husserl and Heidegger give accounts, derived from Kant, of how the consciousness of time makes it possible for objects to be perceived as enduring unities, as well as ‘genealogies of logic’ that show how a priori knowledge, including ontology, is possible. These accounts are idealistic only in the sense that they concern the ideal or essential features of intentionality in virtue of which it puts us in touch with things as they are independently of the contributions of any mind of any type.  相似文献   
72.
This reflection focuses on lived experience with the Technological Other (Quasi-Other) while pursuing creative video and film activities. In the last decade work in the video and film industries has been transformed through digital manipulation and enhancement brought about by increasingly sophisticated computer technologies. The rules of the craft have not changed but the relationship the artist/editor experiences with these new digital tools has brought about increasingly interesting existential experiences in the creative process. How might this new way of being with technology change the craft and the crafter? Through a phenomenological understanding of Martin Heidegger, Maurice Merleau-Ponty, Don Ihde, and their contributions to the human-technology conversation, this essay moves to reveal the lived experiences of artists/editors who use computers to create by means of film and digital video formats. Exploring notions of lived space, lived body, lived time, and lived relation through the computer interface allows for digging deeper into inhabiting technology and experiencing the Technological Other.  相似文献   
73.
In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov's cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place Russian thought in the context of modern European philosophy and vice versa.  相似文献   
74.
Current approaches to the study of infant pattern vision have yielded interesting findings but have not yielded a set of data or principles from which general predictions can be drawn. We propose an alternative approach based on measurements of the contrast sensitivity function (CSF). This approach has been successfully applied to the study of adult vision. In principle, the approach allows one to predict the detectability of a wide variety of two-dimensional patterns if one knows the observer's CSF. Two experiments were conducted. In Experiment 1, CSFs of 1-, 2-, and 3-month infants were measured using a fixation preference paradigm. The results indicated noteworthy development between 1 and 3 months particularly in sensitivity to high spatial frequencies (fine stripes). The low-frequency attenuation characteristic of adult vision is observed at 2 and 3 months but not always at 1. In Experiment 2, CSFs of 2-month infants were measured at a lower luminance level. The results indicated that low-frequency attenuation became less pronounced as would be predicted if it were a manifestation of lateral inhibitory processing. The manner in which the CSF can be used to make general predictions is described. The CSFs of Experiment 1 are then used to successfully predict infants' detection of patterns used in two frequently cited experiments. We also propose a simple model of infant pattern preference and show that the model accurately predicts the results of a number of well-known experiments.  相似文献   
75.
In individual sessions, an adult directed three boys to work on each of three different tasks. Within a given session the on-task behavior for one task was praised, the off-task behavior for another task was verbally reprimanded, and all behavior was ignored with the third task. Using a multielement baseline design, the manner in which the adult interacted with the children on a given task varied from day to day. Across 18 sessions, verbal reprimands produced the highest task rates, with praise producing only a slightly higher rate of responding than noninteraction. After each session the children were given the choice of which of the three tasks they wished to work on when the adult left the room for a few minutes. Tasks associated with verbal reprimands of off-task behavior were never chosen. The first and second choices were always the task associated with praise for on-task behavior or the task where the children were ignored. These preferences generalized to similar tasks.  相似文献   
76.
At its origins, analytic philosophy is an interest in language, science, logic, analysis, and a systematic rather than a historical approach to philosophical problems. Early analytic philosophers were famous for making clear conceptual distinctions and for couching them in comprehensible and lucid sentences. It is argued that this situation is changing, that analytic philosophy is turning into its mirror image and is thereby becoming more like the kind of philosophy that it used to oppose.  相似文献   
77.
Vincent Evener 《Dialog》2020,59(3):233-241
The Covid-19 pandemic forces North American churches to reckon with long-standing crises and questions surrounding online community, access to worship, decline in membership, the struggle of small congregations, and the reality of our global communion. This article describes a response grounded in faith defined as confidence in our liberation from pride and despair through Jesus Christ. There is need for clarity of doctrine and spiritual courage to fulfill the church's twofold mission to sustain and grow the body of Christ; both these tasks require courage to approach and speak from the Gospel in ever-new contexts and ages.  相似文献   
78.
The Martin Buber-C.G.Jung disputations rather than the Freud-Jung split or Samuels's post-Jungian categories is considered the more significant paradigm for understanding the conflicts erupting within the Jungian community surrounding clinical practice and candidate training. Looking through the lens of the Freud-Jung split keeps the conflicts focused on the theoretical and technical differences concerning such concepts as object-relations, transference-countertransference, neutrality, clinical boundaries. The Buber-Jung disputations move the discussion into a different and more foundational arena, namely the vertical and horizontal psychological considerations of the experience of the Sacred and how that dimension is supported or thwarted in clinical practice and candidate training by the respective allegiances of the 'warriors' in the 'Holy Wars'. Experiencing the texture of the Buber-Jung disputations as well as grappling with their content suggests that a more dialogical approach to actual clinical material may be a more fruitful way to understand the work of analysis and the business of candidate training.  相似文献   
79.
80.
James Astor
Christian Gaillard
Verena Kast
Thomas B. Kirsch
Greg Mogenson
Hester McFarland Solomon
Barbara D. Stephens
Anita von Raffay
Jan Wiener  相似文献   
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