Behavioral confirmation in social interaction: From social perception to social reality

A perceiver's actions, although based upon initially erroneous beliefs about a target individual may channel social interaction in ways that cause the behavior of the target to confirm the perceiver's beliefs. To chart this process of behavioral confirmation, we observed successive interactions between one target and two perceivers. In the first interaction, targets who interacted with perceivers who anticipated hostile partners displayed greater behavioral hostility than targets whose perceivers expected nonhostile partners. Only when targets regarded their actions as reflections of personal dispositions did these behavioral differences in hostility persevere into their subsequent interactions with naive perceivers who had no prior knowledge about them. Theoretical implications of the behavioral confirmation construct for social perception processes are discussed.     

On being imitated: Effects on models and observers

Forty first- and second-grade children were imitated by an adult confederate and not imitated by a second adult confederate. For each child exposed to the above treatment, another child observed the imitation and nonimitation. It was found that children tended to be attracted to the confederate who imitated them. More importantly, although the observers were not imitated, they also were attracted to the imitating confederate. The two groups did not differ significantly in subsequent imitation of the two confederates. The results, which were conceptualized within the framework of vicarious reinforcement, have methodological implications for research on the effects of being imitated.     

Letting the brush lead: Mark Cousins,film-maker of the floating world

A hill of salt in the Belfast docklands shimmers like an iceberg at sea. A laminated photograph of Sergei Eisenstein drifts in front of a camera as it moves amongst the streets of Mexico City. A grey mist hovers across Stockholm, obscuring the city behind it. These three images are from a sequence of essay films directed by Mark Cousins. In this paper, I discuss the work of Cousins in terms of its floating aesthetics and mobile methodologies. Throughout his films, Cousins's camera drifts through urban spaces, tracing the images and sounds of cityscapes that typically escape us. The films are attentive to the colours infused and refracted through their urban environments, prompting an understanding of cities as studies in fleeting colour, light and luminosity. I engage with Japanese aesthetic theories in order to draw out resonances between the historical art of urbanising Japan and the city scenes of Cousins's films. This paper offers a reflection on the capacity of Cousins's films to evoke an understanding of cities as lively, sensuous and evanescent harbours of a floating world.     

Mark Pope: Counseling's Sacred Weaver

Transformative cultural agent, networker and collaborator, professional leader, advocate for social justice, mentor, and scholar all describe roles that have defined the career of Mark Pope. Sacred weaver is a term that captures the essence of his unique place in the history of the professions of counseling and psychology. The authors use information from interviews with 6 widely recognized leaders in the fields of counseling and psychology and an interview with Pope himself to capture the essence of counseling's sacred weaver.     

The Baldwin Effect and the persistent problem of Preformation versus Epigenesis

Despite the relatively recent ascendency of epigenetics as a subfield in biology, the issues at its heart have a much longer past. Similarly, psychology's part in this discussion is not new. This article examines one of the earliest engagements of a psychologist with what is now known as epigenetics. Briefly: in 1896, American developmental psychologist James Mark Baldwin proposed an evolutionary theory that has come to be known as the “Baldwin Effect” (so coined by Simpson, 1953). Baldwin's theory asserts that learning may set the course of biological evolution in a non-Lamarckian manner. In proposing this theory he provided a needed intermediate to Darwinian natural selection and the Lamarckian inheritance of acquired characteristics. The value of detailing how Baldwin came to put forward this theory, in light of recent advances, is that it illuminates some of the persistent arguments in the Preformation versus Epigenesis debate. Insofar as these debates continue, examining the origins of the Baldwin Effect provides useful insights.     

PHILIP HEFNER AND THE MODERNIST/POSTMODERNIST DIVIDE

Abstract Philip Hefner is part of neither the dominant Western paradigm nor the usual postmodernist reaction against it. He belongs within an Anglo‐American viewpoint that also is within neither the dominant Western nor the postmodernist paradigm. Herein I sketch the differences between these paradigms. I elaborate Hefner's theology of the created co‐creator to show where Hefner constrasts with them and then contrast his ideas with those of two contemporary theologians who fit into the second paradigm, George Lindbeck and Mark C. Taylor.     

Changing Worldviews: Responding to Betty Birner and Robert Masson

Worldviews are changed by higher viewpoints that can develop by metaphoric process, the equating of two formerly disparate known concepts. The equating results in a distortion—a tectonic reformation—of the associated fields of meanings that effects a rearrangement of associated concepts leading to new cognitive relations. We comment on reviews of our books Metaphoric Process (1984) and New Maps for Old (2001) by Robert Masson and Betty Birner. Metaphoric process may further understanding of the formation of diverse worldviews and their reconciliation.     

Fischer and Ravizza on Moral Sanity and Weakness of Will

This essay evaluates John Martin Fischer and Mark Ravizza'smature semi-compatibilist account of moral responsibility, focusingon their new theory of moderate reasons-responsiveness as a model of``moral sanity.' This theory, presented in Responsibility andControl, solves many of the problems with Fischer's earlier weakreasons-responsiveness model, such as its unwanted implication thatagents who are only erratically responsive to bizarre reasons can beresponsible for their acts. But I argue that the new model still facesseveral problems. It does not allow sufficiently for non-psychoticagents (who are largely reasons-responsive) with localized beliefsand desires incompatible with full responsibility. Nor does it take intoaccount that practical ``fragmentation of the self' over time may alsoreduce competence, since moral sanity requires some minimum level ofnarrative unity in our plans and projects. Finally, I argue that actual-sequenceaccounts cannot adequately explain sane but weak-willed agency. This isbecause without libertarian freedom, such accounts have no way to modelthe perverse agent's determination to be irrational or weak.     

“Make no provision for the flesh”: recognizing the incarnation in and after Augustine

This article argues for the importance of the intelligibility of the sexed body to incarnational theology. Building on Mark Jordan's reading of Augustine, I focus on the paradox of the incarnation as both the bodily sign (signa) of God and God Godself as the thing that the sign signifies (res). Through an analysis of the debates around Leo Steinberg's work on the meaning of Christ's genitals in Renaissance art, I explore the ways in which depicting the incarnation is a paradoxical exercise of depicting God's fully human body. I argue that attention to the paradox of the incarnation as both sign and thing can disrupt ideologies of sexual difference that force bodies to be intelligible as unambiguously sexed, while the question of sexual difference can work within incarnational theology to disturb the equivalence of full humanity and unambiguous maleness.