Perceptual similarity of mirror images in infancy

Perception of mirror images by three-to four-month infants was studied in five experiments using habituation paradigms. In the first experiment, babies discriminated right profiles of two different faces but not the left and right profile of the same face. In the second, babies discriminated a 45° oblique from a vertical line, but not the oblique from its mirror image. In the third, babies discriminated oblique lines that differed by 50° and were not mirror images. In the final experiments. 90° rotations of a ?-shape were discriminated but not 180° rotations that formed lateral or vertical mirror images. These results demonstrated that although babies were able to discriminate differences in orientation (even among obliques) they tended to view mirror images, especially lateral mirror images, as equivalent stimuli. We propose that the perceptual equivalence of mirror images reflects an adaptive mode of visual processing; mirror images in nature are almost always aspects of the same object, and they usually need not be discriminated. The relations of the perceptual similarity of mirror images to the ontogeny of the object concept and to the development of reading are discussed.     

ALL ANIMALS MATTER: MARC BEKOFF'S CONTRIBUTION TO CONSTRUCTIVE CHRISTIAN THEOLOGY

Abstract. Along with Jane Goodall, Mark Bekoff proposes that religion can join science in recognizing that animals have minds of their own; that humans can humbly imagine themselves inside these minds, all the while recognizing their independent integrity; and that, as creatures with psyches, animals deserve respect and care. In his various writings Bekoff offers many hints of what a theology of animal minds might look like and how it might be part of a more comprehensive theology of respect and care for the community of life. Process or Whiteheadian theology offers a way of appreciating Bekoff's insights, linking them with the ecojustice movement, showing how they can be linked with various themes in evolutionary biology, and developing a threefold approach to animal well‐being: cosmological, ethical, and spiritual. In so doing, process thought shows how the practice of science, particularly as expressed in cognitive theology, involves a marriage of empathy and observation, which represents science and spirituality at their best.     

Perception of symmetry in infancy: the salience of vertical symmetry and the perception of pattern wholes

Four experiments were conducted to assess converging aspects of 4-month-old infants' perception of symmetry in visual patterns. Experiments 1 and 2 manipulated the structure and orientation of comparable patterns in order to evaluate the specialty of vertical symmetry. Infants showed no preference among vertically symmetrical, vertically repeated, and obliquely symmetrical patterns, but they processed vertically symmetrical patterns more efficiently than either vertically repeated patterns or obliquely symmetrical patterns. Experiment 3 manipulated the spatial separation of pattern components in order to determine the ability of young infants to integrate and coalesce information in visual patterns that is distributed in space. Infants processed vertically symmetrical patterns whose components were contiguous or nearly contiguous about the vertical axis (0 to 2.5 degrees separations) more efficiently than discontiguous patterns (5 and 10 degrees separations). Thus, extreme spatial separation about the vertical meridian caused infants to lose the advantage for vertical symmetry, and by inference their holistic perception of the visual pattern. Experiment 4 manipulated the organization of individual components of a vertical pattern in order to examine further infants' sensitivity to perceptual organization and synthesis of pattern form. Infants discriminated vertically symmetrical patterns from asymmetrical patterns with a vertical organization, thereby demonstrating sensitivity to the symmetrical organization of the pattern above their perception of components in the pattern. The results of these four experiments together corroborate and extend previous findings that vertical symmetry has a special status in early perceptual development and that infants can perceive pattern wholes.     

Age-related differences in clustering: A new approach

The present study attempted to determine why children under 8 years of age show categorical clustering in free recall above chance expectations, but such organization does not correlate with recall. Six-year-old children and adults were tested for their memory for 24 pictures of categorizable items. Several new measures of organization such as the proportion of items recalled in category strings and number of strings of each length were evaluated. It was found that children's output is characterized by strings of only two intracategory items and many isolates which does not contribute to recall. Adults produced longer strings from more categories which enhanced recall. In addition, different characteristics of output organization predicted recall for adults and children.     

Moral Instincts and the Problem with Reductionism: A Critical Look at the Work of Marc Hauser

In his most recent book Moral Minds, Marc Hauser argues that many foundational moral instincts have clear biological explanations. To make this argument, Hauser focuses on the similarities between the acquisition of morality and the acquisition of language. Similar to language, one learns a particular moral framework from one's environment, but the biological components necessary for moral development are universal. While I agree with Hauser's overall conclusion regarding moral instincts, I reject the notion that a purely biological analysis of morality can provide an adequate framework for justification. The problem, as I see it, is Hauser acknowledges the bottom-up influences taking place between biology and moral formation, but he refuses to account for the top-down influences that occur between metaphysical assumptions, moral beliefs, and biological conclusions. Thus, the current critique will focus on the connection between Hauser's failure to account for top-down influence and the subsequent shortcoming related to moral justification.