Re-expanding the phenomenology of hallucinations: lessons from sixteenth-century Spain

The paradigm within which hallucinations are studied, and the explanatory frameworks employed, may bias the phenomenological analysis of these experiences. After introducing the new term, hallucination, this paper undertook an inter-disciplinary study of the phenomenology of hallucinations identified by the sixteenth-century theologians, St John of the Cross and St Teresa of Avila. It was examined whether the phenomenological properties they highlighted are identified and addressed by contemporary psychological research. Many of these properties were indeed found to be acknowledged and studied by contemporary research in psychiatric patients, as well as in healthy individuals during hypnagogia, near-death experiences and at times of stress. However, many experiences, such as “internal voices,” “soundless voices,” and “voices that save,” were found to be neglected by contemporary research, as was the potential for hallucinations to communicate novel/original information. Finally, it was examined how these phenomenological insights may be “front-loaded” into future experimental designs.     

The Architectural Expression of Primitive Christianity: William Beveridge and the Temple of Solomon

Abstract

On the restoration of the monarchy in 1660, a resurgent religious identity in church and state was informed by identifying the English nation with the biblical Israel, and the worship and buildings of the Church of England with those of the Temple in Jerusalem. The dedication of the Church of St Peter, Cornhill (rebuilt after the Great Fire of 1666 and designed by Christopher Wren) in 1681 by the Revd William Beveridge was an expression of the Church of England's confidence in its identity with the ‘primitive Church,’ and as the Church of a chosen and favoured people.     

What makes a saint? A Lincoln case study in the communion of the local and the universal Church

Within the curtilage of Lincoln Cathedral lie buried the remains of three very different people to whom sainthood has been attributed: Saint Hugh, Bishop of Lincoln (d.1200); 'Little Saint Hugh' (d.1255), a child maliciously alleged to have been murdered by the local Jewish community; and Edward King (d.1910), Anglican Bishop of Lincoln. Hugh is a saint of the Catholic Church, commemorated by Catholics and Anglicans; 'Little Saint Hugh' was for a short while acclaimed by local people as a saint but never officially recognised as one; Edward King is commemorated by Anglicans but not formally recognised as a saint. The marked difference of approach to the attribution of sainthood between local Christians and Catholic Church authorities, as well as between Catholics and Anglicans, is illustrated by this case study, which raises important ecumenical questions: 'What makes a saint?’, ‘How are non-Catholics to regard the Roman Catholic procedure for beatification and canonisation?’, ‘To what extent can there be fully ecumenical calendars of local saints?’, ‘Does beatification offer a way forward by which Catholics may recognise the holiness of non-Catholic Christians?’     

The Christology of St Anthony of Padua: content and method

In 1946 St Anthony of Padua (1195–1231) was declared a Doctor of the Church, recognised for his profound learning. Whereas much has been written about St Anthony, very little of it concerns his profound learning – and so it is not inappropriate to ask wherein this learning lies. Reading St Anthony reveals Christological concerns to be at the heart of his work and in this paper the author explores and clarifies his position. However, anyone looking for new and exciting Christological insights is likely to be disappointed, for St Anthony is entirely orthodox and traditional, although we should not only consider the content of his work, but his ‘method’ too. The way that the saint presents doctrine, and the inferences he draws from it, has much to be commended. Indeed, St Anthony may well be contrasted with those modern theologians who, it has been suggested, have rather lost track of what it is they are really doing.     

The League

About painting, cybernetics, and shared purpose, this article is partly a story, in part a memoir, an adventure in cybernetics, happening 30 years ago, in snow, in the small Swiss city of St. Gallen. A conference of the American Society for Cybernetics meets there. It is 1987. The author, a painter, searching for a new understanding of painting, encounters a convergence of the art of painting and the art of cybernetics through principles of second-order cybernetics in Pask, von Foerster and Maturana, dissolved in Kathleen Forsythe’s poetry. The form, as well as the content of this article, reflects cybernetics.     

What the classical aphasia categories can't do for us, and why

A good deal of activity in contemporary aphasia research goes under the label "neurolinguistics." What characterizes this enterprise is, among other things, its goal of identifying neurally realized computational subsystems that support language processing. In this essay the thesis is put forward that this goal will not be served by the continued exploitation of the classical (Wernicke-Lichtheim) taxonomic categories. These categories, it is argued, cannot by virtue of their "polytypic" structure support the relevant neurolinguistic generalizations.     

Event-related potentials in phonological matching tasks

Two experiments investigated Event-Related Potentials (ERPs) in matching tasks. In Experiment 1 subjects judged, in separate conditions, whether two words rhymed or were written in the same case. The CNV developing between the two words was larger in the latter task compared to the former at the right temporal site. In the rhyme judgment task, an increased late negativity differentiated the ERPs to nonrhyming words from those that rhymed with the previously presented word. This difference was maximal at the midline and over the right hemisphere. Experiment 2 further investigated ERPs in the rhyme judgment task, increasing memory demands with an extended interstimulus interval (ISI) and varying the number of items subjects had to hold in memory during this period (one vs. three). Irrespective of memory load, CNVs during the ISI were more negative from the left hemisphere, and the ERPs to the rhyming and nonrhyming words showed the same differences as in Experiment 1. The CNV asymmetries are interpreted as being associated with the engagement of lateralized short-term memory processes. The rhyme/nonrhyme differences are possibly related to the “N400” component elicited by semantically incongruous words. Possible reasons for their scalp distribution are discussed.     

Recovery of single word comprehension: CT-scan correlates

9tory comprehension for single words, as measured by the BDAE Word Discrimination subtest, was studied longitudinally in a group of 37 aphasic patients. The majority of the patients had impaired performance at 1 month postonset, but recovery by Month 6 postonset was quite striking. Damage to Wernicke's area did not preclude recovery of single word comprehension to within the normal range. Only patients with very extensive left hemisphere lesions had incomplete recovery of single word comprehension.     

Effects of subgrouping in stuttering research

The most frequently utilized research design in stuttering research compares stutterers to nonstutterers, with the assumption that stutterers represent a homogeneous group. The present study examines the effects of subgrouping stuttering subjects. Sample populations were randomly selected from a pool of stuttering children, successively increasing the stringency of selection criteria for group membership. The groups were contrasted across five dependent variables. The results indicated that the performance differences between the groups increased as the selection criteria became more stringent. The findings were interpreted as supporting the need to more closely examine the individual differences of stutterers, deviating from the traditional research paradigm.