WOMEN'S SOCIALIZATION AND THE PREVALENCE OF DEPRESSION

No abstract available for this article.     

直觉对内隐学习优势效应的特异性贡献

已有人工语法的内隐学习研究中一个关键的问题是被试在不同指导语诱发下究竟形成了什么样的知识表征？实验借助结构知识的测量方式, 采用记忆和规则探索两种指导语, 考察了两组被试所获得的深层知识表征(结构知识)。结果发现：(1)在记忆指导语条件下, 被试获得了语法规则; (2)直觉在记忆指导语条件下贡献突出, 表现出特异性。该结果表明记忆指导语引发了被试基于直觉区分人工语法规则的内隐学习优势效应。     

Three Pervasive Presuppositions about Human Life and Ethics Strongly Warrant Analysis

Common philosophical discussions concerning the ethics of human interaction with the biosphere and universe have been significantly informed by certain presuppositions: (1) nature is conquerable; (2) human cultural and social (contrasted with moral) progress is somewhat like a thing, beyond human control, and is inevitable and benevolent; and (3) Homo sapiens is the superior life‐form. Although arguments, such as whether humans should conquer nature, founded upon these presuppositions have sometimes been challenged, each of these three presuppositions wants direct analysis. The three have become so ingrained in professional and everyday discourse that they have mythic proportions, as though beyond question. Because of the weightiness of the relevant philosophical issues, they merit overt analysis. Although they are independent and may be analyzed separately, this article treats them as whole, as they often work together in arguments. After finding substantial problems, the article suggests alternative ways of building sustainable presuppositions in similar territory.     

社会性预期优势效应的神经机制

社会性预期优势效应是指个体在预期条件下的信息加工能力显著优于非预期条件。探讨社会性预期优势效应的神经机制, 是心理学家和认知神经科学家关注的一项重要课题。社会性预期编码模型可以为预期静默效应(预期刺激引起的神经活动减弱)提供理论解释, 但该模型不能解释社会性预期刺激诱发的增强神经活动。因此, 研究1和研究2将考察无意识和意识社会性注意在社会性预期编码模型中的作用, 从而将它们整合到该模型中。研究3不再局限于对社会性预期编码模型的考察, 而是扩展到对预期转换机制的探讨, 最终将社会性预期编码模型和预期转换机制整合在预期节俭化框架之下。对于社会性预期优势效应神经机制的研究不仅能够完善社会性预期编码模型, 还有助于拓宽社会性预期研究的视角。     

Gender differences in creative thinking revisited: Findings from analysis of variability

This study investigated gender differences in creativity among 985 schoolchildren (499 boys, 486 girls) by analyzing both means and variability. A relatively new creativity test, the Test for Creative Thinking-Drawing Production (TCT-DP), was employed to gain a more refined understanding of gender differences in creativity using a gestalt approach. Whereas the results of analyses of means generally supported the Gender Similarities Hypothesis, the variability analyses tended to support the Greater Male Variability Hypothesis and the Gender Difference Hypothesis. Analyses of the TCT-DP subscales revealed that both genders have their relative strengths and weaknesses in creative thinking. Whereas girls outperformed boys in thoroughness of thinking, boys outperformed girls in boundary-breaking thinking. Variability analyses further showed that more boys clustered in the two extremes of the composite score. Significantly greater variability was found for males on five criteria of the TCT-DP. The educational implications of such a complex pattern of gender differences are discussed. With a view to searching for an explanation for gender differences, several lines of further research are proposed.     

ANIMALS AS KIN: THE RELIGIOUS SIGNIFICANCE OF MARC BEKOFF'S WORK

Abstract. Although the disciplines of religion and science often may seem to be at cross purposes with each other, some individuals are attempting to bridge the gap, particularly with regard to animals. Cognitive ethologist Marc Bekoff, who studies animals in their natural habitat, has addressed in his work the implications of the findings of animal study for religion and ethics. I provide here an overview of some of his most important ideas for the study of religion and animals. Bekoff argues that the differences between humans and animals are primarily ones of degree rather than kind and that our similarities are greater than our differences‐and that this reality should influence our actions. I explore three issues in particular. First, Bekoff's work, with his view of evolution, challenges the traditional Christian hierarchy of beings. Second, this evolutionary connection needs to move us in the direction of modifying our treatment of animals to make it more ethical. Third, our understanding of and relationship with animals can deepen our own spirituality. Applying some of Bekoff's findings to our religious and ethical understandings of and treatment of animals can move us closer to the peaceable kingdom toward which we all strive.     

Constructive Communication Patterns and Associated Factors Among Male Couples

Constructive communication is an important correlate to examine for sexual health promotion and HIV prevention among male couples. However, few studies have examined the effect of different relationship dynamics on both partners' perceptions of constructive communication. Using dyadic data collected from 361 male couples, the present authors explore which relationship dynamics were associated with constructive communication patterns. The results highlight the relevance of investment in a sexual agreement and trust within the relationship in perceptions of constructive communication. These findings may be particularly useful to guide the development of future dyadic-focused sexual health and HIV preventive interventions for male couples.     

任务难度对自闭症儿童视觉搜索优势显现的影响

探究自闭症谱系障碍(ASD)儿童视觉搜索优势的显现是否受任务难度影响及优势存在机理。本研究采集ASD和正常发育(TD)儿童完成不同难度等级视觉搜索任务的行为和眼动数据。结果发现：在高难度等级任务中ASD组的准确率显著高于TD组;ASD组在任务中对目标刺激的回视次数、对靶子和外周感兴趣区的注视时间显著少于TD组,且ASD组偏好注视刺激的右侧区域。结果表明ASD儿童视觉搜索优势显现受任务难度影响,且可能与其对干扰刺激增强的知觉能力有关。     

The role of executive function,personality and attitudes to risks in explaining self-reported driving behaviour in adolescent and adult male drivers

Young drivers show high levels of risky driving and are over-represented in motor vehicle crash statistics world-wide. As well as personality and attitudinal factors, high rates of risk taking during adolescence may be due to poorly developed executive functions, a result of the slow maturation of the pre-frontal cortex of the brain. This study was undertaken to investigate the roles of executive function, personality, attitudes to risk in relation to self-reported driving behaviour. Adolescent (n = 46, age 16–18 years) and adult (n = 32, 25 years and over) male drivers completed a battery of neuropsychological tests to assess general cognitive ability and executive function, and questionnaires to assess driving history, personality, attitudes to physical and psychological risk as well as questionnaires of self-reported driving behaviour (Driver risk taking and Driver Attitude Questionnaire, DAQ). The adolescent drivers showed poorer executive function, higher levels of impulsivity and risk-taking, lower levels of agreeableness and conscientiousness compared to adult drivers. Regression analyses revealed that attitudes to risk, agreeableness and working memory made unique significant contributions in explaining self-reported driving behaviour. Interestingly though, better working memory was associated with higher levels of self-reported risky driving and more accepting attitudes to risky driving. Together the findings suggest that some aspects of executive function, personality, and attitudes to risk may help to explain self-reported driving behaviour. Whether these findings are relevant to female drivers and apply to on-road driving behaviour should be the focus of future studies.     

The Biblical Canon of Early Evangelical Feminists

In the earliest decades of the promotion of evangelical reform, several writers argued that in such times, women were also being called to speak out publicly, following prompting by the Spirit in interpreting Scripture. This article explores the work of three women in the upper Rhine region and in Geneva, analyzing their use of Scripture to determine the form and content of their arguments for a woman’s voice in the Church. In the process they also had to counter the Scriptures which were traditionally used to prohibit the female contribution. A brief comparison is drawn with Anne Askew in England. The study finds that these women showed broad familiarity with Scripture and significant sophistication; but it also observes how as Protestant churches developed, male theologians reasserted the traditional prohibitions, so that women found themselves again relegated to public silence.