Finding Voice: The Photovoice Method of Data Collection in HIV and AIDS-Related Research

This study examined the efficacy of photovoice as a research technique to explore the lives of children and families living in the context of HIV and AIDS. Participants were volunteers at a Day Care and Support Centre (n=18), and members of a community support group consisting of People Living with AIDS (n=5). The findings revealed that the photovoice method is particularly useful for dealing with the ‘unspoken’ lived experience of children and families.     

Guilty feelings and the guilt trip: Emotions and motivation in migration and transnational caregiving

This paper explores experience of 'guilt' as a motivating emotion in the migrant process. Data are drawn from two major research projects with a focus on Italian transnational families comprising adult migrant children living in Australia and their ageing parents in Italy. Findings confirm Baumeister et al.'s (1994) three broad functions of guilt as relationship-enhancing; a tool for exerting influence over others; and a mechanism for alleviating inequities in relationships. The analysis extends this social relational understanding of guilt by locating it within the broader context of cultural processes to argue that a moral obligation to return is implicit in the migration process.     

Negotiating Apostasy: Applying to “Leave Islam” in Malaysia

In Malaysia, freedom of religion has clear limitations, especially regarding Muslims wishing to leave Islam, who may currently find it difficult to secure legal acceptance. However, such applications are received under a Sharia legal provision in Negeri Sembilan – the only state in Malaysia that allows a Muslim to change his religion for reasonable cause. The application is made at the Sharia High Court, and is then forwarded to the Mufti's Department, which in turn arranges a consultation for the applicant to reconsider his decision. This article critically reviews this process of application to leave Islam and also provides a clear mapping of principal court decisions and an analysis of the legal rationale for accepting some applications and refusing others. The paper is critical of the disproportionate discretion afforded to Muslim bureaucrats in the Mufti's Department with regard to determining an individual's religious rights and argues that, in Malaysia, the power to legally determine or classify religion should be confined to the Sharia Court. Finally, the article evaluates how “applications to leave Islam” are reconciled with and distinguished from the Islamic prohibition of “apostasy” and so is relevant to Islamic countries beyond Malaysia.     

Who am I? The interactive effect of early family experiences and self-esteem in predicting self-clarity

Previous research suggests that inconsistencies between self-esteem and social feedback reduce feelings of coherence. The current research tested effects of discrepancies between people’s self-esteem and feedback they received in the form of chronic early family experiences. In two studies, participants completed measures of global self-esteem, perceived early family experiences, and self-clarity. Early family experiences that were inconsistent with participants’ current self-views (i.e., negative experiences for high self-esteem, positive experiences for low self-esteem) were associated with lower self-clarity; in contrast, consistent experiences were associated with higher self-clarity. These findings have implications for understanding the development of self-clarity and suggest novel consequences of early family experiences.