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561.
Ellen M. Markman 《Cognitive psychology》1979,11(4):395-411
Collections (e.g., forest, army) and classes (e.g., trees, soldiers) are natural concepts that differ in their organizational principles. Collections are organized into part-whole relations (e.g., trees are parts of a forest). Classes are organized according to class inclusion relations (e.g., oaks are kinds of trees). Because of their part-whole organization, collections are assumed to have greater psychological coherence than classes and therefore an advantage on tasks that require thinking about an aggregate as well as the individuals in it. Number requires aggregate analysis since it is a characteristic of sets, not of individuals. Four studies tested the hypothesized collection advantage in numerical reasoning tasks. In each, children viewed identical displays that were labeled with either class or collection terms. With perceptual input constant, the collection labels in contrast to the class labels promoted children's insight into certain numerical principles and facilitated the use of these principles in a variety of numerical tasks. Collection labels appear to induce a cognitive reorganization of importance to the child: the shift from inclusion to part-whole relations. 相似文献
562.
T Dary Erwin 《Journal of Vocational Behavior》1982,20(2):180-192
Holland's construct of consistency was studied for its predictive validity of certain measures of vocational stability. A new measure of consistency used was the difference between two plotted vocational choices on the American College Testing Program's Map of College Majors which 1248 subjects expressed while in high school. This consistency index was found to have no relationship with the similarity of the same subjects' beginning and ending college majors, also measured as a distance on the Map of College Majors. Additionally, no relationship was found to exist between the consistency index and number of college major changes, the number of course withdrawals, academic performance, and scholastic aptitude. 相似文献
563.
Alasdair Urquhart 《逻辑史和逻辑哲学》2013,34(1):33-47
Charles L. Dodgson's reputation as a significant figure in nineteenth-century logic was firmly established when the philosopher and historian of philosophy William Warren Bartley, III published Dodgson's ‘lost’ book of logic, Part II of Symbolic Logic, in 1977. Bartley's commentary and annotations confirm that Dodgson was a superb technical innovator. In this paper, I closely examine Dodgson's methods and their evolution in the two parts of Symbolic Logic to clarify and justify Bartley's claims. Then, using more recent publications and unpublished letters, I argue that Dodgson approached the elimination problem in class logic differently than his contemporaries, and in doing so, anticipated several important concepts and techniques in automated deductive reasoning. These materials also provide additional insight into his reasons for writing this book. 相似文献
564.
Benjamin Mitchell-Yellin 《Philosophical explorations》2013,16(3):378-392
I defend Gary Watson's Platonic Model of free agency against two arguments by counterexample, one by J. David Velleman and the other by Michael Bratman. I claim that these arguments are unconvincing for three reasons. First, they do not accurately target the Platonic Model. Second, they do not convincingly present cases of self-governed action. Third, they call attention to issues about theoretical commitments that are not fit to be settled by appeal to cases. On the basis of this discussion, I draw some general lessons for the debate about which theory of self-governance is the best. 相似文献
565.
William Schweiker 《The Journal of religious ethics》2016,44(1):176-185
This response offers an interpretation of James Gustafson's “Participation: A Religious Worldview,” which thinks with Gustafson on the theme of “participation,” while highlighting points where my own thoughts diverge from his. The essay begins by drawing the reader's attention to Gustafson's style, arguing that the simple elegance of his writing constitutes part of his larger claim about the need to remove ourselves from the center of our thought. Next, the essay analyzes Gustafson's use of “participation” by putting it in context and connecting it with his broader methodology. Finally, I draw the reader's attention to important loci in the text in order to show how Gustafson's essay helps address various extant misinterpretations of his thought but also to point to ways in which my “thinking with” Gustafson leads me to think otherwise than he does. 相似文献
566.
Roberto Frega 《Metaphilosophy》2014,45(3):399-421
This article explores the theme of moral rationality by examining two distinct philosophical approaches, those of perfectionism and pragmatism broadly construed. It does this by comparing Cora Diamond's reading of J. M. Coetzee's novel The Lives of Animals with an imaginary reading of the same novel tuned to a moral sensibility closer to Deweyan pragmatism. By comparing a real account with an imaginary one, the article intends to press Diamond's perfectionist understanding of problematic moral experience into confrontation with a pragmatist account of the same phenomenon. This reading becomes the starting point for a broader confrontation between two larger philosophical conceptions: perfectionism and pragmatism. By this comparison, the article means to extend a dialogue begun more than a century ago, showing in particular that integrating both perspectives within a common moral epistemology provides new insights into our understanding of moral experience. The general claim is that their differences notwithstanding, perfectionism and pragmatism share a common moral sensibility, although they part ways on some decisive issues that the article makes explicit. 相似文献
567.
568.
A case of disconnection-type agraphia coupled with alexia was reported. The patient showed several asymmetrical manual capacities between the two hands, i.e., dissociated difficulty of Kanji (ideogram) writing between the two hands, left unilateral difficulty of Kana (phonogram) writing, right unilateral dyscopia of letters as well as geometrical figures, and right unilateral difficulty in drawing without a model. Anatomically, lesions involved most of the corpus callosum in its posterior portion including the splenium and the left medial occipital lobe. From these data, a possible liguistic capacity of the right hemisphere was suggested. 相似文献
569.
John M. Belmont 《Intelligence》1983,7(1):1-7
Hunt envisions the automation of intelligence testing (Intelligence, 1982, 6, 231–240), but he appears to be overly optimistic. He neglects to mention conceptual and practical difficulties at the interface of measurement and theory that place psychometry not in the dawn of microcomputerization, but rather more nearly in its primordium. 相似文献
570.