Coram Mundo: A Lutheran Feminist Theological Anthropology of Hope1

Abstract : Human life coram mundo, in relationship to the world, is complex and challenging. Third wave feminist resources provide a lens for reading Martin Luther's ontology of the human person because the two share a commitment to seeing human life at the intersections. A Lutheran feminist theological anthropology of hope responds to unique anxieties produced by a more subversive patriarchy, bound to racism, classism, homophobia and multinational corporate structures in the twenty‐first century.     

Sex and the Statehouse: The Law and the American Same‐Sex Marriage Debate

Abstract : Same‐sex marriage remains a point of contention in American politics. The recent history of this conflict suggests that the Court's attempt to frame issues of sexual politics through paradigms of the right to choose and the tolerance principle, and constitutional ‘liberty’ and ‘equality’ cases raises difficult questions of justice. This article proposes that a Lutheran response, grounded in an understanding of the orders of creation, might interrogate these assumptions, particularly about the appropriate reach of government in sexual and family matters.     

Flashpoints in Interpreting Paul

In this article, Luther Seminary New Testament scholar Arland Hultgren outlines the unresolved issues of the “New Perspective on Paul”: (1) the question of legalism in pre‐Pauline Judaism; (2) justification by faith; and (3) the use of the objective or subjective genitive in the “pistis Christou Debate.” On the question as to whether Luther got Paul right, Hultgren points out a difficulty, namely, those addressing this question frequently fail to designate precisely what they mean by “Lutheran.”     

Characteristically Lutheran Leanings?

Is there a distinct Lutheran epistemology? I contend that there is. This epistemology, coming from the writings of (and subsequent reflections upon the writings of) Martin Luther, is uniquely poised–due to its emphasis on history, its affirmation of "the ordinary" and embodied life, its ability to have genuine dialogue with "secular" disciplines, and its built–in humility–for addressing the interdisciplinary political, social justice, environmental, and other issues that face us today. Likewise, one is able to embrace this epistemology whether he or she is a geneticist, a priest, a teacher, or a doctor; in fact it is this epistemology that can enable us to discern vocational goals.     

Race and the gift of lament

A close look at historical narratives can help us understand how intractable racial injustice is, both in society and in the church. Progress toward racial equity requires us to recognize ourselves as actors in history, and also as those influenced by and acted upon by the forces of history. In addition, lament can help us move toward the theological work of repentance. This article is adapted from The Gift of Lament: Moving from Diversity to Racial Equity in the ELCA, 2018 MDiv Thesis, Wartburg Theological Seminary. Portions of this article were also presented at the June 2019 Convocation of Teaching Theologians.     

Responses to the ELCA “Draft social statement on women and justice”

Social statements are social teaching and policy documents in the Evangelical Lutheran Church in America. Created by task forces composed of ELCA members and supported by ELCA churchwide staff members, social statements are developed through a series of participatory steps. Contributors in this work share their feedback on the “Draft Social Statement on Women and Justice” with the task force as part of the process to create a proposed social statement for an assembly vote.     

The Lutheran Church and Lutheran Theology in Korea1

Abstract : Lutheranism came to Korea with the American military chaplaincy of The Lutheran Church–Missouri Synod in conjunction with the Korean War. The initial aim of these chaplains was to help the Koreans to improve their living conditions and to further their acquaintance with the Christian message. The main proponent of Lutheranism was Won Yong Ji, who for many years held a dual appointment at Concordia Seminary in St. Louis, Missouri, and at the Luther Seminary in Korea. His brother, Won‐Sang Ji, was the first president of the Lutheran Church in Korea. Though the church has fewer than fifty congregations—most Protestant Christians are Presbyterians—its theological influence is significant.     

Does the Lutheran Church Have a Future? An Affirmation by a Central‐European Lutheran

Abstract: To Lutherans, the Augsburg Confession is important despite the widespread ignorance throughout the church regarding what it actually says. A re‐examination of the Augsburg Confession, for example, provides a realistic and profound anthropology, understanding the human being in terms of original sin (peccatum radicale) while, at the same time, graced by God through justification. Whether or not Lutheranism will have a future in an increasingly secular society will depend on the faithfulness and astuteness of the Lutheran Christians themselves.     

Roadmaps to Grace: Five Types of Lutheran Confessional Subscription

Abstract: Though all pastors in North American Lutheran churches are expected to “subscribe” to the Lutheran Confessions, there are many different understandings as to what this means, each of which is tied to a particular understanding of the Lutheran Confessions themselves. Through the use of a methodological tool, the “Confessional Spectrum,” five approaches are presented. The author maintains that one of these approaches, “Roadmaps to Grace,” is the most helpful method for Lutheran Confessional theology in the 21^st Century.     

Emerging Tapestry: An Evangelical Lutheran Social Ethic

This article argues that an identifiable social ethic is emerging in the social teaching documents of the Evangelical Lutheran Church in America. Reading across the body of teaching and policy it becomes evident how conscientious attention to Lutheran themes and commitments at the interface with contemporary social analysis and questions has produced a coherent ethic. That is, it is relatively comprehensive, responsibly consistent, and remarkably cogent with an identifiable moral imperative and mode of reasoning. The paper delineates the character of this responsibility ethic across the five dimensions of ethics.