全文获取类型
收费全文 | 390篇 |
免费 | 66篇 |
国内免费 | 10篇 |
出版年
2023年 | 13篇 |
2022年 | 1篇 |
2021年 | 9篇 |
2020年 | 26篇 |
2019年 | 18篇 |
2018年 | 20篇 |
2017年 | 36篇 |
2016年 | 22篇 |
2015年 | 10篇 |
2014年 | 11篇 |
2013年 | 78篇 |
2012年 | 10篇 |
2011年 | 11篇 |
2010年 | 11篇 |
2009年 | 25篇 |
2008年 | 27篇 |
2007年 | 10篇 |
2006年 | 21篇 |
2005年 | 14篇 |
2004年 | 10篇 |
2003年 | 17篇 |
2002年 | 11篇 |
2001年 | 6篇 |
2000年 | 4篇 |
1999年 | 3篇 |
1998年 | 2篇 |
1997年 | 3篇 |
1996年 | 1篇 |
1995年 | 3篇 |
1994年 | 2篇 |
1993年 | 4篇 |
1992年 | 1篇 |
1991年 | 1篇 |
1990年 | 5篇 |
1987年 | 1篇 |
1983年 | 1篇 |
1981年 | 1篇 |
1980年 | 1篇 |
1979年 | 1篇 |
1978年 | 4篇 |
1977年 | 2篇 |
1976年 | 2篇 |
1975年 | 4篇 |
1974年 | 1篇 |
1973年 | 2篇 |
排序方式: 共有466条查询结果,搜索用时 31 毫秒
71.
采用EyeLink 1000眼动仪, 选取韩、美、日、泰四国留学生各20名, 在正常无空格和词间空格两种呈现方式下阅读中文语句, 以此来探讨二语学习者在阅读中文时词边界信息在眼跳目标选择中的作用。结果发现, 二语学习者在中文阅读中存在着一致的眼动模式, 即在单次注视事件中, 倾向于注视词的中间部分, 在多次注视事件中, 倾向于注视其开端部分, 然后再计划一次词内再注视。词边界信息能够有效地引导中文二语学习者的眼动行为和眼跳计划, 更多地将首次注视位置落在词的中间部分。最后, 词边界信息在眼跳目标选择中的促进作用没有受到母语文本呈现方式熟悉性的调节。我们认为, 中文二语学习者在阅读中的眼跳目标选择可能采用的是战略-战术策略。 相似文献
72.
73.
Dr Craig J. Gonsalvez Judy Hyde Sandra Lancaster Julie Barrington 《Australian psychologist》2008,43(4):278-285
Abstract: There is universal recognition of the need for developmentally appropriate supervised clinical experience in professional psychology training. University clinics were established to provide a bridging function for postgraduate clinical psychology students, assisting the integration of psychological theory and research into real‐world clinical applications and professional identity development. The aim of training in university clinics is to provide opportunities for clinical practice and high‐quality supervision to monitor and shape clinical skills. The experiences gained in external practicum settings complement this initial training but cannot replace it. The recent introduction of Medicare rebates for psychology services has threatened the survival of university clinics because low‐cost psychological treatment is now available from experienced practitioners. This paper provides data on Australian university clinics collected before the introduction of Medicare. Concerted efforts are needed to protect university clinics in order to maintain standards required for accreditation of clinical psychology training programs. The potential impact of the loss of university training clinics is discussed and strategies to ensure their survival are suggested. 相似文献
74.
Wolfgang Simon 《Dialog》2008,47(2):143-156
Abstract : In German as well as in international ecumenical discussions Luther's liturgical decision to delete most of the eucharistic prayer and emphasize the words of institution has been regarded as a problematic move. On the other hand, prominent Lutheran theologians continue to argue that this move is theologically sound, and that the ecumenical characterization of the Lord's Supper as the Eucharist is problematic because it stresses the human activity. This paper steers a middle course between these extremes, arguing that Luther's texts also show new possibilities for conceiving the sacrament in terms of thanksgiving and active response. 相似文献
75.
Bo Kristian Holm 《Dialog》2008,47(2):93-104
Abstract : Luther research in the Nordic countries is characterised by both continuation and discussion of its own legacy. Finnish Luther studies have a prominent position here, but are by no means the only actors in Nordic Luther research. Giving an overview of Nordic Luther research in the last decade, the article selects four main topics that have been the focus of special attention: politics and ethics, Communicatio idiomatum and Luther's view on language, Luther as preacher, and Luther and the gift. The article concludes with some comments on the continuing role of creation theology, so strongly emphasised in last century's Scandinavian Luther research. 相似文献
76.
Frederick Gregory 《Zygon》2008,43(3):651-664
The late nineteenth century was not only a time in which religious faith was questioned in light of increasing claims of natural science. It is more accurate to see the familiar Victorian crisis of faith as but one aspect of a larger historical phenomenon, one in which the methods of both religion and science came under scrutiny. Among several examinations of the status of scientific knowledge in the waning decades of the century, the treatment of the subject by the German theologian Wilhelm Herrmann and philosopher Hans Vaihinger rejected its objective nature and denied that either scientists or theologians had access to the truth of nature. Although this stance regarding the nature of science, religion, and their relationship was limited to intellectuals in German society at the time, it foreshadowed developments in our own day in which the traditional search for truth has been problematized. 相似文献
77.
The Journal of the Experimental Analysis of Behavior at fifty 总被引:1,自引:0,他引:1
Laties VG 《Journal of the experimental analysis of behavior》2008,89(1):95-109
The Journal of the Experimental Analysis of Behavior was founded in 1958 by a group of male psychologists, mainly from the northeastern USA and connected with either Harvard or Columbia. Fifty years later about 20% of both editors and authors reside outside this country and almost the same proportion is made up of women. Other changes in the journal include having its own website for more than a decade and now publishing online as well as on paper. A recent connection with PubMed Central of the National Library of Medicine has made possible the completely free electronic presentation of the entire archive of about 3,800 articles. 相似文献
78.
This paper identifies the importance of valuing clients’ experiences when seeking to understand hindering experiences in counselling. Since the research literature reports that client perceptions of counselling are better predictors of outcome than counsellor ratings, client viewpoints are critical to furthering understanding of hindering experiences. Clients are generally reluctant to share negative experiences and a discussion regarding the difficulty in soliciting these experiences is presented. Examples of the process of conducting a client-oriented investigation into hindering experiences convey some of these difficulties. Several implications for counselling practice are addressed: (1) the need for counsellors to notice and repair hindering experiences, (2) the value of attending to the quality of the relationship, (3) the need for counsellors to cultivate flexibility and responsiveness, and (4) the use of methods to encourage clients to share their unspoken experiences. 相似文献
79.
Ted Peters 《Dialog》2006,45(3):223-235
Abstract : Using the model method for comparative analysis of theological theories, this article compares and contrasts six models of atonement: (1) Jesus as teacher of true knowledge; (2) Jesus as moral example and influence; (3) Jesus as the victorious champion and liberator; (4) Jesus as our satisfaction; (5) Jesus as the happy exchange; and (6) Jesus as the final scapegoat. 相似文献
80.
Moses P.P. Penumaka 《Dialog》2006,45(3):252-262
Abstract : This article compares and contrasts the soteriology of Reformer Martin Luther with Advaita philosopher Shankara. Luther's emphasis on the communication of attributes (communicatio idiomatum) in the two natures of Christ gets doubled in faith, where the indwelling Christ takes on our human nature while giving the believer the fruits of his divine nature, such as eternal life. Conversely, our human finite history replete with suffering is taken up into the divine life, dignifying what is mundanely human. In the Indian tradition of the Upanishads and nonduality in philosophy, Shankara seeks the union of the Self (atman) with the highest reality, the Absolute (Brahman). The realization of the oneness of Self with Brahman requires the shedding of all historical or personal attributes. The result is that the suffering of oppressed untouchables and other lower castes is dubbed unreal. A healthy soteriology in the context of Indian spirituality—a Dalit soteriology—could benefit from Luther's exchange of attributes, because the mundane sufferings of humble people are dignitifed by receiving a place in God's reality. 相似文献