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251.
The trends of sequences of phonemic approximations to a single target were studied in three types of aphasia (Broca's, conduction, and Wernicke's), as gathered in five tasks (spontaneous speech, repetition of meaningful words, repetition of nonsense words, reading aloud, and automatized sequences). A phonemic error ratio was defined in order to quantify the distance between each approximation of a given sequence and its target. The results of a computer analysis based on this ratio were analyzed according to three parameters. A study of three types of patients revealed that conduction aphasics exhibited the most regular trend toward the target in sequences of phonemic approximations; the analysis of the various tasks indicated that sequences produced in repetition by conduction aphasics form an exception to the regularity of this trend, and an examination of the various lengths of sequences indicated that longer sequences showed a less decisive trend toward the target than shorter sequences. The discussion bears on some theoretical aspects of the phonological production mechanism and its control: the initial strength and permanence of the internal representation of the target emerge as important factors required for the good functioning of this mechanism. 相似文献
252.
Experiments requiring the naming of bilaterally presented nouns, picturable nouns, consonant-vowel-consonant (CVC) nonwords, and line drawings are reported. In order to eliminate order of report strategies and facilitate comparison across experiments, the stimulus to be reported first was cued by underlining at presentation of each trial. Large right visual hemifield (RVF) superiorities were found to arise from both first and second reports for naming nouns and CVC nonwords. Drawings and picturable nouns, however, produced only a small RVF superiority arising entirely from subjects' second reports. It is proposed that hemispheric laterality effects for naming visually presented stimuli can arise from three principal sources, and the application of this model to existing studies is outlined. 相似文献
253.
254.
W.E.B. Du Bois understood the critical role religion plays in power inequities in the, world. He was very acquainted with how it is used as a tool to exclude and subordinate human beings and yet, at the same time, serve as a source of refuge. This special issue of the Journal for the Scientific Study of Religion is a collection of articles that examines religion and social inequality from a variety of different angles with a Du Boisian lens. When we focus our lens on religion and social inequality, we are highlighting the ways in which religion plays a part in the unequal distribution of power across social groups in society. This special issue focuses on how religion impacts social life and the way individuals and groups embody or struggle to reclaim their agency within a context of silent oppression at times and not-so-silent oppression at others times at the personal-, group-, and global levels. 相似文献
255.
Georg Northoff 《Journal for General Philosophy of Science》1995,26(2):269-295
Qualia in the node-point between mind and body: Dilemma of present discussion about the subjectivity of mental states. The present discussion about qualia shows a bewildering variety of different positions. We show implicit assumptions about brain, subject, and qualia of this complex discussion. By means of three assumptions we divide the discussion about qualia into three different positions (proposition, opposition, intermediate solutions). These positions and their exemplaric authors are briefly presented along the lines of the three assumptions. The next step shows how each position solves the dilemma which arises if one relates all three assumptions by eliminating at least one of the three assumptions. Finally, general problems in the discussion of qualia are shown by means of which the dilemma of the relation between brain, subject and qualia may be brought closer to a solution without eliminating one assumption. 相似文献
256.
Measures of response latency are a primary tool for those who investigate escape responding in rats. Unfortunately, the single term “latency to escape” has been applied to several different measures of latency. The present study was designed to demonstrate that two different measures of the “latency to escape” tap different aspects of escape responding. To that end, rats were given escape training using a Sidman Avoidance Schedule with brief inescapable electric shock as the aversive stimulus. The latency to escape the shock-shock interval, as measured from the onset of the last shock in a shock period, did not change across trials. However, the latency to escape the shock period, as measured from the onset of the first shock in a shock period, decreased across trials. In addition, the presentation of a feedback stimulus contingent upon escape responding did not affect the latency to escape either the shock period or a shock-shock interval. The results show that these two latency measures, typically not recognized as unique, measure different characteristics of the strength of escape responding in a shuttlebox. Alternative accounts of this pattern of data were considered. 相似文献
257.
Linda J. Anooshian Patricia Ashbrook Paula T. Hertel 《Journal of research in personality》1985,19(4):457-471
This research examined beliefs about the utility of environmental, semantic, and phonological cues for remembering, as these beliefs are related to feelings of self-esteem, assertiveness, and locus of control. We proposed different types of relationships between self-esteem (and assertiveness) and metamemory for two group of college students, based on their differential experiences with distinctive memory failures. For students who were familiar with their current environment, self-esteem was positively related to confidence in having a good memory. It was only for newcomers—students who had recently moved to a new environment—that beliefs about the benefits of environmental cues were positively related to self-esteem and assertiveness. These results suggested that if newcomers were less aware of the utility of environmental cues, they were more likely to attribute their memory failures to their own inadequacies. We also obtained evidence that subjects with an internal locus of control were more knowledgeable regarding the utility of environmental cues than were externally oriented subjects. 相似文献
258.
Willem A. deVries 《International Journal of Philosophical Studies》2019,27(3):363-378
ABSTRACTI have claimed previously that Hegel and Sellars are both, in the end, monistic visionaries, though with radically different visions of the grand unity of things. In this paper I explain and defend that claim. Section one differentiates several kinds of monism; section two discusses Hegel’s vision of the underlying unity of thing, while section three does the same for Sellars. The compare-and-contrast assignment is brought to completion in section four. 相似文献
259.
The authors of this paper first summarize some of the theoretical frames put forward to account for allesthesia. Then, pointing performances in a case of visual allesthesia is reported; unexpectedly, pointing behavior for identical targets was different according to hand. The most salient feature was that a same visual target elicited relatively short RTs with adequate pointing using the left hand versus much longer reaction times with allesthesic pointing using the right hand. Discussion is focused on the presented theoretical frames. In view of the results, authors are led to hypothesize that, in sensorimotor cerebral organization, some aspects of signal processing are dependent upon some premotor aspects of response elaboration. 相似文献
260.
Timo Tavast 《Dialog》2012,51(2):155-163
Abstract : Robert W. Jenson's programmatic approach to the doctrine of the Trinity consists of his aim to identify the triune God in an anti‐religious and anti‐nihilistic way. Jenson has in a unique manner carried out this identification, i.e., ontologically, contextually, and narratively; and then defined the limits of his trinitarian doctrine in accordance with this approach. The fundamental prerequisite of Jenson's approach is his “negative” natural theology, including his existential analysis of living in time. 相似文献