Developmental differences in subjects' associative-learning strategies and performance: Assessing a hypothesis

Fifth-, seventh-, and ninth-grade (11-, 13-, and 15-year-old) subjects were presented with a list of paired associates to learn and were interviewed about the strategies used to learn them. Although a majority of fifth graders reported simply rehearsing the pairs in order to remember them, very few ninth graders relied exclusively on rehearsal. Consistent with a hypothesis advanced by Rohwer (1973), the number of subjects who elaborated some or all of the pairs increased with age. Paired-associate performance increased with age, but the level of paired-associate learning was much more related to the type of strategy reported by the subject than to the age of the subject per se.     

Training strategic study time apportionment in educable retarded children

Two groups of educable retarded children differing in functioning level served as subjects. One group, the High group, consisted of 31 children drawn from the upper two classes of a five-class stream. The Low group consisted of 39 children drawn from the lowest two classes. During pretesting, on each trial but the first of a multitrial free recall procedure, subjects were allowed to select half of the to-be-remembered items to see if they would strategically select missed items for extra study. Following pretesting, subjects were divided for training into three groups for which the experimenter selected items for study: in the Standard group, missed items; in the Creeping group, recalled items plus one missed item; and in the Random group, half missed and half recalled items. Children in the High group improved in the Standard condition, and those in the Low group benefited from Creeping training. There was no evidence of maintenance of training in the Low group, but children in the High group given training in the standard strategy selected missed items for recall on the posttests. The results are discussed in terms of the stability of trained strategies in retardates, and the question of what constitutes an optimal strategy is considered.     

Book Reviews

Books reviewed:
Michele M. Moody-Adams, Fieldwork in Familiar Places: Morality, Culture, and Philosophy
Hanna Fenichel Pitkin, The Attack of the Blob: Hannah Arendt's Concept of the Social
Susan Haack, Manifesto of a Passionate Moderate     

Love and the Problem of Evil

The focus of this paper is the virtual certainty that much of what we must prize in loving any human person would not have existed in a world that did not contain much of the evil that has occurred in the history of the actual world. It is argued that the appropriate response to this fact must be some form of ambivalence, but that lovers have reason to prefer an ambivalence that contextualizes regretted evils in the framework of what we welcome in human life.

Do Patriotic Ties Limit Global Justice Duties?

Some theorists who accept the existence of global justice duties to alleviate the condition of distant needy strangers hold that these duties are significantly constrained by special ties to fellow countrymen. The patriotic priority thesis holds that morality requires the members of each nation-state to give priority to helping needy fellow compatriots over more needy distant strangers. Three arguments for constraint and patriotic priority are examined in this essay: an argument from fair play, one from coercion, another from coercion and autonomy. Under scrutiny, none of these arguments qualifies as successful.     

Religion and pseudo-religion: an elusive boundary

This paper examines the possibility of setting a boundary between religion and “pseudo-religion” (or superstition). Philosophers of religion inspired by Ludwig Wittgenstein’s ideas, in particular, insist that religious language-use can be neither legitimated nor criticized from the perspective of non-religious language-games. Thus, for example, the “theodicist” requirement that the existence of evil should be theoretically reconciled with theism can be argued to be pseudo-religious (superstitious). Another example discussed in the paper is the relation between religion and morality. The paper concludes by reflecting on the issue of relativism arising from the Wittgensteinian contention that the religion vs. pseudo-religion division can only be drawn within a religious framework, and on Wittgenstein’s own suggestion that the religious person “uses a picture”.