全文获取类型
收费全文 | 556篇 |
免费 | 34篇 |
国内免费 | 1篇 |
出版年
2023年 | 7篇 |
2022年 | 3篇 |
2021年 | 16篇 |
2020年 | 27篇 |
2019年 | 23篇 |
2018年 | 22篇 |
2017年 | 27篇 |
2016年 | 38篇 |
2015年 | 33篇 |
2014年 | 34篇 |
2013年 | 97篇 |
2012年 | 10篇 |
2011年 | 19篇 |
2010年 | 6篇 |
2009年 | 37篇 |
2008年 | 29篇 |
2007年 | 37篇 |
2006年 | 11篇 |
2005年 | 9篇 |
2004年 | 7篇 |
2003年 | 7篇 |
2002年 | 5篇 |
2001年 | 1篇 |
2000年 | 1篇 |
1999年 | 2篇 |
1997年 | 3篇 |
1996年 | 2篇 |
1995年 | 1篇 |
1994年 | 1篇 |
1989年 | 1篇 |
1985年 | 3篇 |
1984年 | 8篇 |
1983年 | 4篇 |
1982年 | 7篇 |
1981年 | 9篇 |
1980年 | 4篇 |
1979年 | 6篇 |
1978年 | 7篇 |
1977年 | 4篇 |
1976年 | 4篇 |
1975年 | 5篇 |
1974年 | 7篇 |
1973年 | 7篇 |
排序方式: 共有591条查询结果,搜索用时 15 毫秒
81.
Confucianism, Buddhism and Taoism are three main classic Chinese philosophy schools, which all deal with the question of how
one should live. In this paper, we first review these ancient recommendations and next consider whether they promise a happy
life in present-day society. Recommended behaviours found in the ancient texts are compared with conditions for happiness
as observed in present-day empirical investigations. Classic Confucianism appears to offer the most apt advice for finding
happiness in present-day society, in particular because it recommends that one should be involved in real life. Classic Taoist
advice is second best: its strong point is that it advises us against too much social conformism and bookishness. The advice
given by classic Buddhists is better not followed in modern society. 相似文献
82.
Ferran Casas Germà Coenders Robert A. Cummins Mònica González Cristina Figuer Sara Malo 《Journal of Happiness Studies》2008,9(2):197-205
The relationship between the subjective well-being of parents and their own 12–16-year-old children was explored in a Spanish
sample of N = 266 families. A positive relationship was expected due to both a shared environment and the possibility of the genetic
transmission of subjective well-being ‘set-points’. A positive significant relationship was found for the summated scale of
satisfaction domains forming the Personal Well-being Index, and for the specific domains of health and security for the future.
However, no relationship was found for the other five domains that make up this Index or for satisfaction with life as a whole.
We conclude while these results provide some evidence for the expected influence of a shared environment, they have failed
to provide evidence for high heritability of set-points for subjective well-being. 相似文献
83.
客观的宗教现象学是不可能的,因为它将是一个没有主题的现象学:客观的视野是把宗教主体的存在性关怀排除在外的。宗教现象学必须既是存在性的又是诠释性的。这两个特点是由宗教生活或宗教现象本身的两个基本要素决定的,即人与神圣者的关系。 相似文献
84.
A longitudinal and multi-method examination of interest–occupation congruence within and across time
Remarkably little research has addressed change and stability in person–environment fit across time. The objective of the current study was to address this gap in the literature by investigating Holland interest–occupation congruence across time for a sample of college alumni (N = 167) that were tracked during the first third of their professional career. Congruence was examined in all its complexity, including a repeated assessment of both occupations and interests, the use of objective (O*NET) and subjective (self-report) environment assessment methods, and adopting sophisticated congruence calculation methods (i.e., Euclidean distance and profile correlation). This resulted in a total of 12 interest–occupation comparisons within and across time that could be related to general and career specific well-being. The results first indicated moderate levels of stability in interests and occupations across the 15-year time interval, yet also with room for change. Congruence analyses indicated significant interest–occupation fit at the beginning of the career and 15 years later, with the magnitude of congruence slightly varying depending on which occupation assessment and which congruence method was used. Profile correlation congruence did not change over time in absolute terms and evidenced relative stability. Euclidean distance indices had little relative stability over time but did manifest some absolute changes in levels of congruence. Finally, job change moderated the association between interest–occupation congruence and life satisfaction in such a way that higher levels of satisfaction were reported only when little job change was present. 相似文献
85.
Robert W. Lent Maria do Céu Taveira Joana Carneiro Pinto Ana Daniela Silva Ángeles Blanco Susana Faria Arminda Manuela Gonçalves 《Journal of Vocational Behavior》2014,84(3):266-272
Lent and Brown's (2006, 2008) social cognitive model of work well-being was tested in two samples of African college students, one from Angola (N = 241) and one from Mozambique (N = 425). Participants completed domain-specific measures of academic self-efficacy, environmental support, goal progress, and satisfaction, along with measures of global positive affect and life satisfaction. Path analyses indicated that the model fit the data well overall, both in the full sample and in separate sub-samples by country and gender. Contrary to expectations, however, self-efficacy predicted academic satisfaction only indirectly, via goal progress; and goal progress predicted life satisfaction only indirectly, via academic satisfaction. The predictors accounted for substantial portions of the variance in both academic domain satisfaction and life satisfaction. Implications for research and practice involving the social cognitive model are considered. 相似文献
86.
Lisa Nugent Sean Donahue Mia Berberat Yee Chan Justin Gier Ilpo Koskinen Tuuli Mattelmäki 《Knowledge, Technology, and Policy》2007,20(4):269-279
In this paper, we describe a design study on how families in Los Angeles experience nature, with a particular focus on how
using alternative formats for research analysis and presentation can enrich a design research inquiry. Conducted in Pasadena,
CA as a part of Super Studio, the year-long design research class emphasized knowledge building and sharing through design
methods of analysis, exhibition, and concept prototypes. After conducting interviews and engaging participants with probes,
the class built the results into an open-ended knowledge environment. The main observation from the exhibition – that Angelenos
have a limited vocabulary for describing nature and their interaction with it – helped to define the opportunity for design
intervention that created connection points between Angelenos and nature. There are few attempts to describe how probe returns
evolve into design concepts. Showcased is a process that depends on the unique affordances of design as the vehicle for discovery
and invention. 相似文献
87.
This study aimed at identifying and describing occupational career patterns (OCPs) from age 16 to 43 by applying optimal matching techniques to sequence data obtained from a sample of Swedish women. Women’s occupational trajectories were found to be diverse. Upward mobility (3 patterns) and stable careers (4 patterns) were prevalent, but there were also women characterized by downward mobility, fluctuation and being outside the labor market (1 pattern each). Women’s OCPs were related to family of origin, but more strongly to their overall life career (i.e., multiple role constellations over the life course). The study indicates that occupational mobility patterns do matter in terms of job perceptions, work attitudes, and quality of life. The results generally confirm the popular belief of the advantage of upward mobility, followed by stable occupational careers, whereas women with downward or fluctuating careers fared worst. 相似文献
88.
Timothy Stanley 《Dialog》2007,46(1):41-45
Abstract : When it comes to how Heidegger understands theology, Martin Luther was instrumental in his early formulations. Heidegger's interpretation of Luther leads him to descry theology as a discipline best left unfettered by metaphysics and this attitude is carried right through Heidegger's career. By explicating Luther's influence upon Heidegger's early Freiburg lectures from 1919‐1923, we can raise important questions about the nuanced way Heidegger construes Luther's theology in the hopes of inspiring key insights for Luther's appropriation in current post‐Heideggerian theology. 相似文献
89.
Jones NL 《Science and engineering ethics》2007,13(1):25-43
The activities of the life sciences are essential to provide solutions for the future, for both individuals and society. Society
has demanded growing accountability from the scientific community as implications of life science research rise in influence
and there are concerns about the credibility, integrity and motives of science. While the scientific community has responded
to concerns about its integrity in part by initiating training in research integrity and the responsible conduct of research,
this approach is minimal. The scientific community justifies itself by appealing to the ethos of science, claiming academic
freedom, self-direction, and self-regulation, but no comprehensive codification of this foundational ethos has been forthcoming.
A review of the professional norms of science and a prototype code of ethics for the life sciences provide a framework to
spur discussions within the scientific community to define scientific professionalism. A formalization of implicit principles
can provide guidance for recognizing divergence from the norms, place these norms within a context that would enhance education
of trainees, and provide a framework for discussing externally and internally applied pressures that are influencing the practice
of science. The prototype code articulates the goal for life sciences research and the responsibilities associated with the
freedom of exploration, the principles for the practice of science, and the virtues of the scientists themselves. The time
is ripe for scientific communities to reinvigorate professionalism and define the basis of their social contract. Codifying
the basis of the social contract between science and society will sustain public trust in the scientific enterprise. 相似文献
90.