THE PARADOX OF INQUIRY IN AUGUSTINE'S CONFESSIONS

Abstract: The Confessions recounts Augustine's successful search for God. But Augustine worries that one cannot search for God if one does not already know God. That version of the paradox of inquiry dominates and structures Confessions 1–10. I draw connections between the dramatic opening lines of book 1 and the climactic discussion in book 10.26–38 and argue that the latter discussion contains Augustine's resolution of the paradox of inquiry as it applies to the special case of searching for God. I claim that he develops a model, relying on the universal human experience of joy and truth, that identifies a starting point that (1) is common to all human beings, (2) is sufficient for guiding a successful search for God, and (3) avoids commitment to recollection of experiences prior to birth. The model is crucial to Augustine's rejection of traditional Platonist views about recollection.     

The inconceivability of zombies

I argue for the claim that if Lewis’s regularity theory of laws were true, we could not know any positive law statement to be true. Premise 1: According to that theory, for any law statement true of the actual world, there is always a nearby world where the law statement is false (a world that differs with respect to one matter of particular fact). Premise 2: One cannot know a proposition to be true if it is false in a nearby world (the epistemological safety principle). The conclusion that no law statement can be known to be true follows immediately from the two premises.     

前瞻记忆年老化研究的自然情境和实验室情境比较

年龄—前瞻记忆矛盾现象在实验室情境和自然情境研究中普遍存在。当任务设置为日常情境时, 前瞻记忆不受年龄影响或随年龄增长而促进, 前瞻记忆成绩可能受人格、生活方式、任务材料、提示等因素的影响; 当任务是实验室情境设置时, 与年轻被试相比, 老年被试前瞻记忆成绩一般都较差, 前瞻记忆成绩可能受回溯记忆负载、线索类型和策略控制加工的需求等因素的影响。年龄-前瞻记忆矛盾现象可能来自于环境与意向的社会性特征、认知资源分配策略等方面的原因。最后, 从被试控制、任务材料的设置、动机因素的探索等方面对今后的研究提出建议和展望。     

The role of competition and knowledge in the Ellsberg task

Ambiguity avoidance denotes people's preference for gambling situations with known over unknown, or ambiguous, probability distributions. In four experiments we provide evidence for the interaction between competitiveness and knowledge in Ellsberg's task, in which people have a choice between a risky box (distribution of balls known) and an ambiguous box (distribution of balls not known). If the situation is perceived as competitive (the experimenter or an opponent is responsible for composing the boxes) people avoid ambiguity by betting on the box with the known probability distribution. If the task is perceived as cooperative (a partner or friend is composing the boxes) people are indifferent toward ambiguity or even ambiguity seeking. In addition, we find that people expect their winning odds to be less than even in the ambiguous box. Copyright © 2003 John Wiley & Sons, Ltd.     

C. S. Lewis and the Rejection of the Tao

When asking about the worldview and ethics behind such stories as The Chronicles of Narnia, readers should try to understand C.S. Lewis's work in light of the Tao or moral Natural Law. Even though our modern culture affirms a relativism in values, Lewis affirms a non-relativist universal ground for moral judgment. Lewis's theological work, Mere Christianity, provides the clue for this interpretation. Despite the apparent negativity or violence in even some of the most memorable scenes in the Chronicles, the underlying moral is hopeful and positive, reflecting a 'mere Christian' worldview.     

论相对于生产力的"自然破坏力"

从历史到现代,人类实践体系中总是不时地孕育出某种破坏性力量(本文称之为“自然破坏力”),这种破坏力与一直被视为实践积极成果的物质生产力密切相关,共同影响社会发展。以前我们仅仅正面地看待实践,遗忘了孕育出“自然破坏力”的实践的负面性。其实,引入“生产力”与“自然破坏力”的对立,才能使生产力和生产关系的理论对于现代发展更富有解释力。     

Routes to Triviality

It is known that a number of inference principles can be used to trivialise the axioms of naïve comprehension – the axioms underlying the naïve theory of sets. In this paper we systematise and extend these known results, to provide a number of general classes of axioms responsible for trivialising naïve comprehension.     

Be Prestige-Resilient! A Contextual Ethics of Cultural Identity

This article proposes a new social- and moral-psychological understanding of cultural identity, tailored to the mixed multicultural contexts of every major city today. Seeking to protect vulnerable cultural groups, theories of multiculturalism have insufficiently assessed the psychological significance of intercultural social comparison, in identity-formation. While plays of prestige are a fact of life for immigrant and gay minorities, not everyone is equally able to cope with ascribed negative prestige. This is shown in an analysis of reactive attitudes towards negative prestige under contrasting conditions (of rough cultural equality, and in underclass-culture). The idea of prestige-resilience is proposed both as an explanatory concept in the debate on underclass-culture and as a normative concept from which basic moral and ethical thresholds for cultural identity-formation might be deduced. Outcomes are considered relevant for psychological analysis of underclass-formation and for multicultural policy-making, specifically in immigrant states.     

Kuczynski on Partial Knowledge and the Paradox of Analysis

John–Michael Kuczynski says the "paradox of analysis" can be resolved with the proper definition of "partial knowledge." He says that this definition will not do: (K) S has partial knowledge of x = _df S knows some, but not all, of x 's parts. He offers an alternative account of incomplete or partial knowledge. I argue here that: (a) Kuczynski's chief criticisms of (K) are defective; (b) his proposed solution to the paradox of analysis has no clear application to the paradox in its familiar forms; and (c) his solution may not avoid the puzzle about partial knowledge it was designed to resolve.     

Book Review

Book reviewed in this article:
Hunter Brown, William James on Radical Empiricism and Religion