EAST ASIA AND HUMAN KNOWLEDGE—A PERSONAL QUEST

This essay is a reflection on the ways we understand East Asia, as well as how East Asia is related to our knowledge construction. In spite of the personal tone, which I use strategically to formulate arguments in a carefully designed narrative flow, the article remains critical throughout and its conclusion is clear: exploration of the essence of East Asian civilization can constitute a meaningful effort to reevaluate and even restructure our current world of knowledge.     

The ‘Two Worlds’ Theory in the Phaedo

At least in some dialogues, Plato has been thought to hold the so-called Two Worlds Theory (TW), according to which there can be belief but not knowledge about sensibles, and knowledge but not belief about forms. The Phaedo is one such dialogue. In this paper, I explore some key passages that might be thought to support TW, and ask whether they in fact do so. I also consider the related issue of whether the Phaedo argues that, if knowledge is possible at all, we can have it only when discarnate.     

Visual statistical learning produces implicit and explicit knowledge about temporal order information and scene chunks: Evidence from direct and indirect measures

We examined whether visual statistical learning (VSL) produced implicit and/or explicit knowledge about temporal order information and scene chunks, using a rapid serial visual presentation target detection task and a two-alternative forced-choice (2AFC) familiarity test as indirect and direct measures of VSL, respectively. In the familiarization phase, participants viewed a visual stream of natural scenes consisting of four triplets (i.e., three images that always appeared in the same order). In the subsequent target detection task, participants were required to detect target items embedded in a stream of 12 images or 12 words representing each natural scene. In the final 2AFC familiarity test, participants observed two test sequences (statistically related triplets vs. unrelated foils) and decided whether the first or second sequence was more familiar based on the familiarization phase. In both test phases, we included the same (forward) and reverse (backward) order of scenes as presented during the familiarization phase to examine whether the expression of VSL was based on temporal order of scenes or scene chunks. The results of the target detection task showed a learning effect for both temporal order in the forward condition and chunks in the backward condition, irrespective of whether stimuli were images or words; in contrast, we did not observe a learning effect in the backward condition for scene images in the familiarity test. Our findings are compatible with a learning mechanism that has both implicit and explicit components based on temporal order information and scene chunks.     

Luis de Molina's ‘middle knowledge’: Thomas Stapleton's ‘antidote’ to John Calvin†

The Bible commentator, Thomas Stapleton (1535–98), an English Catholic exile in Leuven and Douai, played a vital role in the ‘golden age of biblical scholarship’ (1550–1650). His Antidota (1595) aimed at giving the ‘correct’ interpretation of the Bible in response to the ‘poisoned’ commentaries of Calvin and others. This battle for the ‘true’ faith also involved Stapleton in internal Catholic debates, especially the de auxiliis controversy pitting Jesuit theologians insisting on human free will against their more Augustinian-inclined peers emphasizing God's grace. While previous scholarship placed Stapleton within the latter camp because of his extensive citation of Augustine, this paper intends to establish that Stapleton actually belonged to the first group and that his orientation was not to Augustine, rather the Spanish Jesuit theologian, Luis de Molina (1535–1600). Through an analysis of Stapleton's Antidota, and specifically his commentary on Matthew 11:21, this paper demonstrates Stapleton's dependence on Molina's so-called theory of ‘middle knowledge’.     

Is Consumer Culture Theory research or realpolitik? A sociology of knowledge analysis of a scientific culture

When Consumer Culture Theory (CCT) was introduced by Arnould and Thompson ( 2005 ) it was part of a strategy to create legitimacy for interpretive research. It was argued that interpretive researchers needed to be more pragmatic in their attitude. This was a fundamental change in the scientific culture in this stream of research. This paper analyses these changes and studies how CCT represents a new and pragmatic attitude. It is shown how the changes intended by CCT can imply a shift from a focus on new groundbreaking research to an awareness of the consequences of realpolitik. This strategic move can be seen as an example of how scientific cultures try to move from a marginal position to the mainstream. The consequences of this attempt to manage science are analysed, and solutions to problems created by these changes are developed. Copyright © 2016 John Wiley & Sons, Ltd.     

4-6岁儿童言语理解中世界知识运用能力的发展

以90名4-6岁学前儿童作为研究对象,考察了这一年龄段儿童在言语理解中对世界知识的运用能力及其发展特点。实验要求被试确定测试句中代词TA的回指名词,该回指名词需要被试依据相关的世界知识进行判断。实验发现：（1）4-6岁儿童在言语理解中对于世界知识的运用能力随年龄的增长而不断提高。（2）4岁组儿童对世界知识的运用能力水平较低,与其他两组儿童相比存在较显著的差异性;5岁组和6岁组儿童对世界知识的运用能力差异较小。（3）儿童在言语理解中对于不同类型的世界知识的运用能力存在显著性差异。与对现实生活相关的世界知识的运用能力相比,各组儿童对童话语境相关的世界知识的运用能力更为灵活。这一差异性在4-5岁组儿童表现得更为显著。     

Resisting Explanation

Although explanation is widely regarded as an important concept in the study of rational inquiry, it remains largely unexplored outside the philosophy of science. This, I believe, is not due to oversight as much as to institutional resistance. In analytic philosophy it is basic that epistemic rationality is a function of justification and that justification is a function of argument. Explanation, however, is not argument nor is belief justification its function. I argue here that the task of incorporating explanation into the theory of rational inquiry poses a serious challenge to our basic concept of epistemic rationality as well as the a priori method of inquiry that still lies at the heart of analytic philosophy. Specifically, it pushes us toward a much stronger form of naturalism than is generally thought necessary, one in which argument and explanation are recognized as distinct and equally fundamental cognitive processes whose dynamic relationship is one of the central issues in the theory of rationality.     

心理因素对高中生学业成就的影响

采用问卷法和量表法考察了原有知识、学习策略、智力与非智力因素等心理因素对高中生学业成就的影响程度及其作用机制。结论如下:(l)高中生的主要心理因素与学业成就之间均呈显著的正相关;(2)原有知识、学习策略和非智力因素是导致高中生学业成就出现差异的直接影响因素。原有知识的影响程度明显高于学习策略和非智力因素;(3)智力通过原有知识对学业成就发挥重要的间接影响;(4)非智力因素还通过原有知识对学业成就有显著的间接影响。