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41.
The paper describes an application of child psychotherapy in a paediatric setting. It examines the crucial part that attention to endings played in a clinical intervention where the phantasy of going on for ever threatened to inhibit growth. Case material is used to illustrate the different meanings and functions of endings and their significance in terms of parenting issues and developmental tasks. In this context the concept of negative elasticity is put forward as a useful tool for exploring the nature of boundaries. The final part of the paper focuses on the value of the external-reality experience of ending, its relationship to potential professional omnipotence and the importance of sustaining a tension between inner- and outer-world factors.  相似文献   
42.
Many Anglicans have begun to see the institutions of the Anglican Communion as something of a ‘tortoise’, either because of their halting journey towards gay and lesbian inclusion, or because of the way in which they have only slowly moved towards a clear rejection of such an ‘innovation’. How does the Anglican Communion actually operate in the face of such developments? This article argues that the Instruments of Communion have adopted an ordered approach to the Communion's life – working through legitimate structures both at provincial and Communion level. It sets out some of the main channels through which the Communion has been working – the Windsor Process and the proposal for an Anglican Covenant – and argues in favour of such an ordered approach to life.  相似文献   
43.
The autobiographical Implicit Association Test (aIAT) is a method that accurately identifies which one of two contrasting autobiographical events is true for the subject. The aIAT indexes the real autobiographical event (e.g. I was in Paris for Christmas) on the basis of the facilitating effect because it maps the real autobiographical event with true sentences (e.g. I am in front of a computer) on the same motor response. In this paper we focus on the conditions under which the autobiographical IAT accurately and reliably identifies autobiographical memories. A recent study showed a reduction in the accuracy of the aIAT when negative sentences are used. We have investigated the detrimental effect on aIAT accuracy of such negative sentence items, used to describe autobiographical events, compared with affirmative sentence items. While we highlight the reliability of the results obtained using negative sentences, we also show that the use of affirmative sentences in describing autobiographical events guarantees high accuracy and reliability of results in identifying the true autobiographical event. Finally, we summarise the criteria for preparing stimuli for an effective aIAT in order to maximise correct classifications of individual subjects.  相似文献   
44.
Piéron's Law describes the relationship between stimulus intensity and reaction time. Previously (Stafford & Gurney, 2004), we have shown that Piéron's Law is a necessary consequence of rise-to-threshold decision making and thus will arise from optimal simple decision-making algorithms (e.g., Bogacz, Brown, Moehlis, Holmes, & Cohen, 2006). Here, we manipulate the color saturation of a Stroop stimulus. Our results show that Piéron's Law holds for color intensity and color-naming reaction time, extending the domain of this law, in line with our suggestion of the generality of the processes that can give rise to Piéron's Law. In addition, we find that Stroop condition does not interact with the effect of color saturation; Stroop interference and facilitation remain constant at all levels of color saturation. An analysis demonstrates that this result cannot be accounted for by single-stage decision-making algorithms which combine all the evidence pertaining to a decision into a common metric. This shows that human decision making is not information-optimal and suggests that the generalization of current models of simple perceptual decision making to more complex decisions is not straightforward.  相似文献   
45.
Owen Anderson 《Sophia》2008,47(2):201-222
In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a different kind of exclusivism, what I call rational exclusivism, and become defeaters for pluralism. In order to explain rational exclusivism and its dependence on these presuppositions I consider philosophers J.P. Moreland, William Lane Craig, and Alvin Plantinga, who offer arguments for their forms of exclusivism but I maintain that they continue to rely on fideism at important points. I then give an example of how knowledge of the Eternal can be achieved.
Owen AndersonEmail:
  相似文献   
46.
Gabriele Greggersen 《Dialog》2003,42(2):120-125
When asking about the worldview and ethics behind such stories as The Chronicles of Narnia, readers should try to understand C.S. Lewis's work in light of the Tao or moral Natural Law. Even though our modern culture affirms a relativism in values, Lewis affirms a non-relativist universal ground for moral judgment. Lewis's theological work, Mere Christianity, provides the clue for this interpretation. Despite the apparent negativity or violence in even some of the most memorable scenes in the Chronicles, the underlying moral is hopeful and positive, reflecting a 'mere Christian' worldview.  相似文献   
47.
Niels Gregersen 《Dialog》2002,41(4):264-272
Although Lutheran theology is a gift to the historic church, Martin Luther's own views are specifically formulated for their 16th century context. No universal or timeless theological system based upon Luther's authority should be appealed to. Then theses are here advanced that bridge the 16th and 21st centuries and challenge us to creative construction.  相似文献   
48.
This paper examines the intersection of technical law and common sense reasoning in small claims arbitration, a distinctive and increasingly prevalent kind of legal work. Following (Garfinkel, Ethnomethodology’s program: Working out Durkheim’s aphorism, 2002), the study explores the “reform of technical reason” and what a “just outcome” means by focusing on the arbitration of actual small claims cases and how technical-legal and non-technical/informal resources are brought into alignment to produce dispute resolution. The arbitrator elicits discussions that establish consensual and commonplace formulations of “the case,” formulations that foreshadow its disposition as technical matters of law. The research demonstrates how formal structures of equity, evenhandedness, and decisions without bias have their production in vivo, and how a just and fair course becomes a “just outcome.”
Stacy Lee BurnsEmail:
  相似文献   
49.
During Phase I, three female human subjects pressed a button for monetary reinforcement in two-component concurrent variable-interval schedules. Five different reinforcement frequencies were used in component A, whereas the reinforcement frequency in component B was held constant. Absolute rates of responding conformed to equations proposed by Herrnstein to describe concurent performances, and the ratios of the response rates and the times spent in the two components conformed to the matching law. During Phase II, the availability of reinforcement in component A was signaled by the illumination of a lamp. This resulted in suppression of response rates in component A and elevation of response rates in component B, these changes being reflected in a distortion of the matching relationship which took the form of a bias in favor of component B.  相似文献   
50.
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