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71.
Leif Wenar 《Metaphilosophy》2001,32(1&2):79-94
This article examines Rawls's and Scanlon's surprisingly undemanding contractualist accounts of global moral principles. Scanlon's Principle of Rescue requires too little of the world's rich unless the causal links between them and the poor are unreliable. Rawls's principle of legitimacy leads him to theorize in terms of a law of peoples instead of persons, and his conception of a people leads him to spurn global distributive equality. Rawls's approach has advantages over the cosmopolitan egalitarianism of Beitz and Pogge. But it cannot generate principles to regulate the entire global economic order. The article proposes a new cosmopolitan economic original position argument to make up for this lack in Rawls's Law of Peoples. 相似文献
72.
Roy Moodley 《Counselling psychology quarterly》2009,22(3):297-307
This paper examines the notion that marginalized clients through their socio-cultural and geo-political histories are positioned “outside” the masculine cultural metaphors and conventional theoretical epistemologies of counselling, psychology and psychotherapy. In other words, these minoritized clients are “outside the sentence” of the texts and contexts of therapy. The discursive practice of therapeutic reconstitution and restoration produces a particular set of vocabularies and sentences that facilitate transformation and psychic equilibrium consistent with the process of individuation and self actualization. However, for marginalized groups, such as black and other visible minority, women, deaf, gay and lesbian clients the hegemonic masculine narratives of counselling psychology and psychotherapy only make it possible for these clients to be “outside the sentence”, not just grammatically and metaphorically of the therapeutic project, but in the external reality of how the practice is clinically governed. In other words, the social and cultural marginalization outside the clinic room is in a dialectical relationship with the therapy dyad. For the minoritized client being “outside the sentence” produces the effect of being “inside” another process, i.e., the history of subjugation, domination, diaspora, and displacement. This paper explores this issue and argues that the only way for counselling, psychology and psychotherapy to bring the diversity client “within the sentence” of therapy is to assign and re-inscribe the history, memory and pain of “the Other” voices to the “inside” of the therapeutic space, to interrupt and disrupt the hegemonic masculine narratives, thus transforming “non-sentences” into sentences and paragraphs, and eventually into essays of the discursive subject. 相似文献
73.
Most decision-making research has focused on choices between two alternatives. For choices between many alternatives, the primary result is Hick’s Law—that mean response time increases logarithmically with the number of alternatives. Various models for this result exist within specific paradigms, and there are some more general theoretical results, but none of those have been tested stringently against data. We present an experimental paradigm that supports detailed examination of multi-choice data, and analyze predictions from a Bayesian ideal observer model for this paradigm. Data from the experiment deviate from the predictions of the Bayesian model in interesting ways. A simple heuristic model based on evidence accumulation provides a good account for the data, and has attractive properties as a limit case of the Bayesian model. 相似文献
74.
Nathan Hanna 《Philosophical Studies》2009,145(3):325-349
I argue that contemporary liberal theory cannot give a general justification for the institution or practice of punishment,
i.e., a justification that would hold across a broad range of reasonably realistic conditions. I examine the general justifications
offered by three prominent contemporary liberal theorists and show how their justifications fail in light of the possibility
of an alternative to punishment. I argue that, because of their common commitments regarding the nature of justification,
these theorists have decisive reasons to reject punishment in favor of a non-punitive alternative. I demonstrate the possibility
of this alternative by means of a careful examination of the nature of punishment, isolating one essential characteristic—the
aim to impose suffering—and showing how this characteristic need not guide enforcement. There is logical space for a forceful
and coercive, yet non-punitive method of enforcement. This fact poses difficulties for many classical and contemporary justifications
of punishment, but it poses particularly crippling problems for general liberal justifications.
相似文献
Nathan HannaEmail: |
75.
James T. Bradley 《Zygon》2007,42(4):999-1008
In his book Radical Evolution: The Promise and Peril of Enhancing Our Minds, Our Bodies—and What It Means to Be Human (2005), author-journalist Joel Garreau identifies four technologies whose synergistic activity may transform humankind into a state transcending present human nature: genetic, robotic, information, and nano (GRIN) technologies. If the GRIN technologies follow Moore's Law, as information technology has done for the past four decades, Homo sapiens and human society may be unimaginably different before the middle of this century. But among scientists, futurists, and other pundits there is no agreement on the nature and ramifications of this transformation. Based on dozens of interviews, Garreau sees three possible scenarios for our species. The Heaven Scenario foresees enhanced bodies and minds in a disease-free world, perhaps even immortality; the Hell Scenario warns of losing our identity as a biological entity and perhaps the demise of liberal democracy; the Prevail Scenario predicts that we will muddle through the GRIN technology revolution basically intact, as we have prevailed during past technological upheavals. In this review, these scenarios are examined in the context of Kuhn's “normal” versus “extraordinary” science and in the context of current understanding about gene function. 相似文献
76.
Colin Podmore 《International Journal for the Study of the Christian Church》2013,13(2):124-154
This article compares key aspects of the ecclesiologies of The Episcopal Church and the Church of England. First, it examines and contrasts the underlying logic of their structures and the relationships between their constituent parts (General Synod/General Convention, diocese, parish/congregation). Against this background, it then looks at the place of bishops in the ecclesiologies of the two churches (in relation to clergy and parishes, in relation to diocesan synods/conventions and standing committees, and nationally). The American Presiding Bishop's role is contrasted with the traditional roles of primate and metropolitan. Throughout, attention is given to origins and historical development. Reference is also made to the relevant constitutional, canonical and liturgical provisions. Rapprochement between the two ecclesiologies is noted, especially with respect to the role of the laity, but the article argues that this is far from complete. Each church's ecclesiology continues to be determined by its origins; important modifications have been made within that framework, rather than overturning it. It is hoped that the analysis will illuminate the current disputes within The Episcopal Church and the crisis within the Anglican Communion that they have prompted. 相似文献
77.
Helga Lejeune 《Journal of Cognitive Psychology》2013,25(6):941-960
The paper discusses the results from Vierordt's 1868 book Der Zeitsinn nach Versuchen [The Experimental Study of the Time Sense]. Illustrations of “Vierordt's Law”, the proposition that short durations are judged as longer than they really are, whereas long durations are judged as shorter, with an “indifference point” in between, are provided, mainly from reproduction experiments where Vierordt and his students or colleagues served as experimental participants. Other work from Der Zeitsinn including time discrimination and categorical timing procedures is also presented. Some subsequent research on Vierordt's Law and the “indifference point” is discussed with respect to some issues in contemporary timing theory. 相似文献
78.
Gerhard Seel 《International Journal of Philosophical Studies》2013,21(1):71-94
Abstract Since more than 50 years Kant scholars debate the question whether the Law of Right as introduced in the Metaphysics of Morals by Kant can be justified by the Categorical Imperative. On the one hand we have those who think that Kant’s theory of right depends from the Categorical Imperative, on the other hand we find a growing group of scholars who deny this. However, the debate has been flawed by confusion and misunderstanding of the crucial terms and principles. Therefore, my first task will be to clarify these terms and principles by introducing distinctions that have been neglected too often. After this I try to show a) that the Law of Right can in fact be justified by using the testing method the Categorical Imperative prescribes and b) that there is no other way to justify it. Doing this I criticize in detail the new arguments adherents of the independence thesis have recently put forward. 相似文献
79.
试论"真矛盾"及次协调逻辑的哲学价值 总被引:1,自引:0,他引:1
二十世纪后期以来,再也没有哪一种逻辑像次协调逻辑那样,在取得丰富研究成果的同时,也领略到了极为尖锐的批判,仿佛其本身就是一种意味深长的“矛盾”。依照次协调逻辑“真矛盾”的观点所构建的次协调逻辑系统,夷非所思地试图要容纳我们所认知的悖论、辩证矛盾、甚至逻辑矛盾。次协调逻辑试图要和悖论永久共存,但我们可以为了暂时的搁置这种矛盾,发展某理论的其他方面而接受这种逻辑技术。次协调逻辑在反映人脑的容错机制上具有重要的描述功能,这对提高计算机的智能化具有十分重要的实践意义。 相似文献
80.
Kevin M. Carlsmith 《Journal of experimental social psychology》2006,42(4):437-451
Three studies examined the motives underlying people’s desire to punish. In previous research, participants have read hypothetical criminal scenarios and assigned “fair” sentences to the perpetrators. Systematic manipulations within these scenarios revealed high sensitivity to factors associated with motives of retribution, but low sensitivity to utilitarian motives. This research identifies the types of information that people seek when punishing criminals, and explores how different types of information affect punishments and confidence ratings. Study 1 demonstrated that retribution information is more relevant to punishment than either deterrence or incapacitation information. Study 2 traced the information that people actually seek when punishing others and found a consistent preference for retribution information. Finally, Study 3 confirmed that retribution information increases participant confidence in assigned punishments. The results thus provide converging evidence that people punish primarily on the basis of retribution. 相似文献