HUMAN CLONING THROUGH THE EYES OF MUSLIM SCHOLARS: THE NEW PHENOMENON OF THE ISLAMIC INTERNATIONAL RELIGIOSCIENTIFIC INSTITUTIONS

In the wake of the February 1997 announcement that Dolly the sheep had been cloned, Muslim religious scholars together with Muslim scientists held two conferences to discuss cloning from an Islamic perspective. They were organized by two influential Islamic international religioscientific institutions: the Islamic Organization of Medical Sciences (IOMS) and the International Islamic Fiqh Academy (IIFA). Both institutions comprise a large number of prominent religious scholars and well-known scientists who participated in the discussions at the conferences. This article gives a comprehensive analysis of these conferences, the relation between science and religion as reflected in the discussions there, and the further influence of these discussions on Muslims living in the West. Modern discussions on Islamic bioethics show that formulating an Islamic perspective on these issues is not the exclusive prerogative of religious scholars. Formulating such perspectives has become a collective process in which scientists play an essential role. Such a collective approach strengthens the religious authority of Muslim scholars and makes it more influential rather than undermining it.     

海德格尔对康德伦理学的批判

相对于康德的其他主要著作而言,海德格尔对于康德第二批判持有一种特殊的看法。他没有直接去探讨它,这实际上隐含着对于它的一种彻底的思考和批判。由于康德伦理学的根本概念是应当,康德把接受了古希腊以来人是理性的动物这个关于人的定义,海德格尔把康德伦理学看作是西方形而上学自身发展线条的一个基本环节,是柏拉图主义理念学说发展进程中一个特殊的点。人的本质的干瘪化也是人道主义最终走向主体主义的根本原因,康德的自由意志和道德律只是这种人道主义思考的必然后果。     

Hidden presence: race and/in the history,construct, and study of western esotericism

ABSTRACT

Except for a few studies that explore the intersections between esoteric ideas/practices and white supremacy, race has largely been ignored in the field of Western esotericism. This article seeks to partake in remedying this lacuna. To do so, it provides a deconstructive analysis of the way race has operated in the field. I argue that race, although consistently overlooked, has functioned as a ‘hidden presence’ that has shaped both the historical formation of the field and the construct of Western esotericism – so much so, in fact, that we may conceive it as a subtext in and for the dominant ‘grand narrative’ of Western esotericism. In conclusion, I investigate recent attempts to omit ‘Western’ as a definitive adjective in the study of esotericism, thereby proposing that, even as we move ‘beyond the West,’ we must also continue to investigate the entanglements of ‘Western’ and whiteness.     

EAST AND WEST IN THE FACE OF TECHNOLOGICAL CHANGE

Abstract. Technological changes affect Western culture in three ways: the ratio between the lifetimes of technologies and the human lifetime is inverted; the three principal realms of human life (the home, the workplace, and leisure activity), as well as political systems, are affected; and the cohesion of the social body is threatened. The impact on Eastern culture is softened by a clearer role assigned to school, the resulting level of education, and the influence of Confucian ethics. However, acculturation will vary among countries, depending on the communication ability in the respective societies and the degree of development of social cellular structures, which are the most able to manage complexity.     

‘Denken über Ideologie’: eine Praktische Begründung der Erneuerung der post-sowjetischen Philosophie?

Ohne ZusammenfassungÜberarbeitete und ergänzte Fassung eines Beitrages zum Kolloquium in Freiburg (CH) am 24. Mai, 1992 zu Ehren von Professor Joseph M. Bochenski anlässlich seines 90. Geburtstags.     

蔡元培在莱比锡大学

蔡元培是中国著名的教育改革家和中国心理学科学开创者。他是世界著名的莱比锡大学冯特研究所唯一的中国学生。本文根据心理学史研究在莱比锡大学档案资料中发现的资料介绍他在莱比锡的生活和学习情况。同时也介绍他的最主要几位心理学老师。从这些资料可以看出 ,蔡元培在莱比锡期间的经历为他后来在中国进行革命和教育活动奠定了一定的思想影响     

Facet theory applied to the construction and validation of the Aachen Aphasia Test

The linguistic performance of 120 aphasic patients of the four standard syndromes assessed by the Aachen Aphasia Test (AAT) is analyzed by a nonmetric (ordinal) multidimensional scaling procedure (Smallest Space Analysis, SSA1). The linguistic structure of the test items is characterized within the framework of L. Guttman's facet theory. Three systematic components (facets) are discerned: linguistic modality, unit, and regularity. Properties of the facets as well as their relations are assessed and tested empirically by analyzing the interrelations among different items or sets of items. The spatial configurations obtained by the scaling procedure fit only partially the expectations derived from the facet-theory model. The modality facet was found to have a strong overriding influence on the aphasic test performance. The facets unit and regularity were only found for the most rigorously designed subtests, Written Language and Comprehension. The results suggest the introduction of a new combined facet linguistic complexity which reflects the dependency of the facets regularity and unit.     

Algorithms for processing spatial information

Pairs of stimuli taken from a psychometric measure of spatial aptitude were shown to 9-year-olds, 13-year-olds, and adults. The stimuli in pairs were (a) either identical or mirror images, and (b) presented in orientations that differed by 0-150 degrees. Individuals judged, as rapidly as possible, if the stimuli in a pair would be identical or mirror images if presented at the same orientation. In Experiment 1, in which the stimuli were letter-like characters, at all ages most persons solved the problems using an algorithm in which an individual encodes the stimuli in working memory, mentally rotates one stimulus to the orientation of the other, compares them to determine if they are identical, and responds. In Experiment 2, the stimuli were multielement flags; here, the modal algorithm for both 9- and 13-year-olds differed from the previously described algorithm in that if the comparison process revealed that the stimuli were dissimilar, individuals did not respond immediately, but continued processing until a self-imposed deadline was reached. Among adults, the modal algorithm was the same one used in Experiment 1. Results are discussed in terms of the roles of encoding in contributing to the use of a particular algorithm.     

‘Random’ saccadic eye movements during verbal-linguistic and visual-imaginal tasks

Previous research has suggested that questions eliciting visual imagery are associated with lower rates of saccadic eye movements as compared to questions eliciting verbal processes. Two experiments reported here examined the roles of external visual stimulation and speech output in this effect. In both experiments, questions designed to elicit verbal-linguistic or visual-imaginal processing, and which required either syntactically complex or simple responses, were administered while eye movements were recorded by electrooculography. In experiment 1, 42 subjects responded while viewing either the interviewer's face or a gray oval on a video monitor. Imaginal questions elicited a lower rate of eye movements than did verbal questions regardless of the display on the monitor. In experiment 2, 17 subjects responded in conditions of light and darkness. Imaginal questions elicited lower rates of eye movements in both light and dark. Neither cognitive mode nor speech output requirements interacted with stimulus conditions in either experiment. The failure of visual conditions to influence the verbal-imaginal difference in eye movement rate is viewed as inconsistent with a visual interference interpretation of the relationship of eye movements to cognitive activity. Alternate interpretations are discussed.