African American cultural history and reflections on Jung in the African Diaspora

Racism is defined as a psychopathology and the ground in which the covenant of whiteness is rooted and mirrored in the system of apartheid structured by American Constitutional Jurisprudence between 1857 and 1954. This historical period overshadowed Carl Jung's visit to America between 1909 and 1937. The spirit of the times and practices of racism coloured Jung's views, attitudes, and theories about African Americans, just as colonialism coloured his attitudes toward Africa and Africans. Consequently Jung failed to see the African Diaspora and the extraordinary intellectual and artistic period of the Harlem Renaissance (1919‐1929). Its introduction here foregrounds the exceptionalism of African Americans and the cultural continuity of African ancestry. This exceptionalism was not seen by Jung and there have been no attempts to redress its omission from analytical psychology and other sub‐disciplines of Western psychology. Jung's theories of personality and psychoanalysis and his negative projections about primitivism among Africans and African American ‘Negroes’ would have been mediated by knowledge of a legislated American apartheid and the Harlem Renaissance which occurred within the barriers of apartheid. In this paper I posit that culture, kinship libido, and the African principle of Ubuntu are healing modalities that play a critical role in instinct and the relational ground of human psychology and biology, from which culture as an environmental expression constellates around common goals of the human species. Cultural equivalencies and expressions within the wisdom traditions and mythologies of the Africa Diaspora are considered. Specifically, the Bantu principle of Ubuntu or ‘humanity’ is identified as the relational ground in African cultures, while the Kemetic‐Egyptian deity Maat, as an archetypal anima figure and the religio‐mythology offer a transcendent position from which to critique the inequities and constitutional jurisprudence that structured American apartheid. Maat is the personification of truth, justice, balance and weighing of the heart in orderly judicial processes. In her we find the alignment of the spirit and matter in the law and judgement. The paper concludes with reflections on pathways toward healing the psychopathology of racism and recommendations to enhance clinical training and practice.     

Reconceiving the field: Infant mental health,intersectionality, and reproductive justice

The field of infant mental health is conventionally comprised of professional discourses including developmental science, psychology, and psychiatry, among others, and involves spheres of practice as wide-ranging as pediatrics, maternal/child health, early intervention, early care and education, and child welfare. The World Association of Infant Mental Health [WAIMH] put out its position paper on the rights of infants in 2014 (amended in March 2016) in recognition of the human rights implications of professional understanding of infants’ unique, yet universal, developmental capacities and needs. This article links the policy issues outlined in the WAIMH position paper with critical issues in the field of reproductive justice, extending the reach of WAIMH's call to action on behalf of infants’ rights, and pointing the way toward potent alliances among interconnected movements. Connecting the dots among economic injustice, race-based health disparities, and gender inequities, the article demonstrates that it is not possible to safeguard infant mental health unless we make reproductive justice a reality.     

Russia and the West: The Root of the Problem of Mutual Understanding

I examine issues tied to the allegeddifficulties of mutual understanding betweenRussia and the West. I show that some of thebackground to these issues lies in thedifference of culturally grounded differencesin perceptual and conceptual schemata. In theWest, a broadly understood Aristotelianism andin Russia Neoplatonism designate dominantattitudes to the world. The Russian `lunar'consciousness, in comparison with the `solar'consciousness of the West, tends by and largeprecipitously to totalize the world, and theexperienced multiplicity of the real isreferred to its imagined center. The differencebetween Russia and the West, limited to somedegree by mutual similarities, can become thebasis of an axiological and intellectualdialogue important for one side and theother.     

Islam and modernity: Islamist movements and the politics of position

With the advent of modernity in the West and the resulting progress that has made Western countries more ‘civilized’ than their counterpart in the Muslim world, Muslim and Arab intellectuals have triggered the debate over the utility of religion in the development of the West. Some intellectuals think that it is only by rejecting religion that the West has achieved astounding progress, while others believe that progress has no connection whatsoever with religion. By implication, Islam is not against progress and will never be if it is properly understood. Islamist movements, with their different positions towards the West and its modernity, differ as well in their conception of Islam in this changing world that is dominated in their views by the West.

You don't always get what you pay for: Measuring depression with short and simple versus long and sophisticated scales

In three studies subjects' depressiveness was assessed by a variety of instruments. Questionnaire scales were either comparatively short or long and either fairly simple, content oriented, and undisguised or sophisticated in the sense of reflecting psychodynamic theorizing or elaborate multivariate approaches to scale construction. Simple self-ratings were also obtained. Results showed that (a) short scales were as valid on the average as long scales in all three studies, even though some of the short scales were merely subsets of the long scales; (b) simple scales were as valid as sophisticated scales in all three studies; and (c) self-rating scales were as valid as questionnaire scales in two studies, but not in the third. The discussion focuses on certain unrealistic assumptions of the Spearman-Brown formula and on the notion of personality assessment as a noise-afflicted communication process.     

Trust-suspicion and gender differences in interpersonal functioning

Responses on self-report questionnaires (Study 1) and in a dyadic game (Study 2) were observed to investigate relationships of trust-suspicion (T-S), locus of control (I-E), and situational contingencies to styles of interpersonal functioning. Generalized T-S predicted cooperative/competitive interactional choices among the male college student samples (p ? .01). However, T-S predicted females' interpersonal behaviors only when they were in a reactive, defensive position. T-S did not relate to actual behaviors when females were allowed to select/initiate cooperative or competitive exchanges. Situational rules (p ? .025) and I-E (p ? .01) predicted all subjects' behaviors when in a choice, but not defensive, position.     

Attributions and other inferences: Processing information about the self versus others

This study focuses on the attributional inferences involved in the comprehension of behaviors and on possible differences between the process of comprehending one's own behaviors and those of another person. Both the content of attributional judgments and the time taken to make the judgments were measured, in a design involving the comprehension of behaviors that were high or low in desirability and distinctiveness and that were understood as the subject's own versus another person's. Results show that the inferential processes in the comprehension of one's own and another's behavior are generally similar. Exceptions are where organized knowledge about the self (a self-schema) is brought into use and where differences in “perspective” between self and other influence processing. Discussion centers on the implications of the results for theories of comprehension and inference, including extensions needed to handle the self/other distinction.     

Effects of salience and time pressure on ratings of social causality

A model is proposed to account for the effects of a target person's salience on judgments of that target. It is argued that salience leads to more extreme inferences in the direction implied by prior knowledge that is relevant to the judgment. This knowledge may include both specific information about the target being rated and general information about the class of stimuli to which the target belongs. Two experiments supported these hypotheses. When subjects were under time pressure to make judgments of a target person's influence in a social situation, their judgments increased with the salience of the target when they had prior knowledge that the target was generally high in social influence. However, their judgments decreased with the target's salience when subjects had prior knowledge that the target was generally low in social influence. When subjects were given ample time to make their judgments, however, the effects of target salience were attenuated. Possible implications of these findings for prior research on salience effects are discussed.     

The importance of home practice for progressive relaxation training

The efficacy of home practice assignments was evaluated as a component of standardized progressive relaxation training. Subjects reporting general anxiety and tension problems were assigned to either a home practice relaxation, no home practice relaxation or wait-list control condition. Treatment was conducted for 10 sessions over a 5-week period. In addition, subjects in both conditions engaged in in-vivo application of their relaxation skills during a final 2-week application period. Group comparisons showed that both progressive relaxation conditions significantly improved on daily self-monitored general anxiety and tension levels relative to the wait-list control condition. Group analyses of percent subject improvements supported the effectiveness of home practice assignments, especially during the application period. No systematic differences between groups, on physiological and self-report variables, were found during several laboratory relaxation evaluation sessions. This study supports the contribution of home practice assignments to progressive relaxation training.