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851.
Palmer has recently criticized Relational Frame Theory (RFT) on the grounds that it has developed data in search of a principle. In this reply, we show that he has done so by attacking fundamental concepts within behavior analysis itself, including the functional nature of an operant and contingencies of reinforcement as a behavioral process. His claim that RFT appeals to new behavioral principles to explain the development of relational operants is shown to be incorrect: As with any operant, RFT appeals to a history of contacted consistencies in contingencies across multiple ex-emplars to explain them. New principles only emerge later as a logically necessary extension of such operants if they exist--a view that Palmer failed to address or appreciate. Palmer's desire to see the use of methods other than matching-to-sample is proper but already largely satisfied in the empirical literature on RFT. We show Palmer's defense of Skinner's definition of verbal behavior to be illogical and unresponsive to the empirical challenge behavior analysis faces. Palmer's alternative common sense mediational associationistic account is another in more than a century of such accounts, all of which have failed empirically. At its root, Palmer's criticism is based on a mechanistic philosophy that is hostile to a traditional functional behavior analytic approach.  相似文献   
852.
This paper argues that one receives the calling to become a therapist to experience feeling real. Stated differently, therapists become therapists to heal themselves. Drawing on object relations theory, the author identifies five wounds therapists may consciously and unconsciously address by entering a therapeutic profession. The wounds are located in the capacity to believe, the capacity to imagine, the capacity for concern, the capacity to be alone, and the capacity of object usage. Achieving these capacities provides the therapist with a sense of wholeness, health, and holiness.  相似文献   
853.
王弼易学的特点是以<老>解<易>,以他在<老子注>中所阐发的玄学本体论思想为基础来解释<周易>,这主要体现在他的<周易略例>当中.而他对"大衍之数"的解释,也使"大衍义"在其思想体系中占有重要地位.联系<周易略例>我们就能看出,"大衍义"是连接王弼玄学中老学和易学的桥梁,它体现了王弼玄学的体用观念,为王弼思想由老学向易学的过渡打下了基础.  相似文献   
854.
此文论述了焦循诠释<周易>的主张及方法.焦循主张,诠释以前,诠释者要泛观博览,汇通析辨百家之学,形成"己之性灵",即先有自己的思想、义理.其诠释方法是必须从分析<周易>语言文字入手,运用"六书"中"假借"去诠释<周易>经、传文,并根据上下文因声求义;以"实测"之法,即全面核对<周易>经、传文、句,诠释<周易>爻象变化规则;以"参伍错综"之法,从整体上对<周易>进行诠释;"依经文而用己之意",采取"或直断,或婉述"等多种诠释方法,对<周易>作出自己的新解释.  相似文献   
855.
Current research practices often conflate theoretical constructs and explanatory hypotheses with variables and predicted effects, to the detriment of research progress. This has led to the use of procedures such as manipulation checks, mediation analysis, and boundary conditions predicated on the idea that matching constructs to variables is necessary to validate that a theory corresponds to an effect . An alternative perspective, Inference to the Best Explanation (IBE), calls for designing research to exploit the power of distinguishing constructs from variables, hypotheses from predictions, and theory from effects. IBE calls for stating hypotheses (Hs) about construct‐to‐construct relationships and, separately, the predictions (Ps) about variable‐to‐variable effects that are explained by the hypotheses. In addition, articles should include disparate effects, a single explanation covering all studies, and a discussion of the use of the research in specific problem contexts. The application of IBE is illustrated with research investigating when judgments are based on a feeling about the ease of information retrieval versus the information content itself.  相似文献   
856.
IntroductionIntuitive physics explores how people without a formal instruction in physics intuitively understand physical phenomena. After a general overview of the topics of current research in intuitive physics and a discussion of current debates, this paper provides an introduction to Information Integration Theory (IIT).ObjectiveBy means of examples, it is shown how IIT can be used to directly compare the algebraic structure of physical laws and the algebraic structure of cognitive representations of these laws.MethodThe review considers about 40 years of research on the application of IIT in the field of intuitive physics. Occasionally, reference is also made to intuitive physics studies outside this theoretical framework.ResultsThe reviewed studies highlight four main factors that affect the degree of consistency between physical laws and cognitive algebraic laws: the participants’ age, their familiarity with the event under study, the type of task, and possible learning processes.ConclusionThe last part of the article discusses the implications of the results of the reviewed studies for the two main current hypotheses on the nature of intuitive physics, namely, that intuitive physics may be based on sub-optimal heuristics or may be based on the internalization of physical laws.  相似文献   
857.
Risky driving behaviours such as mobile phone use and speeding remain common among young people, thereby contributing to their over-representation in road crashes. There is much evidence that similar-aged peer passengers can have a negative impact on a young driver’s behaviour; however, there is also research that supports the positive influence that peer passengers can have when they speak up about risky behaviours. Road safety education programs, such as the Royal Automobile Club of Queensland’s (RACQ) Docudrama program, aim to help young people understand the important role they play as peer passengers and, thus, the importance of being willing to speak up to a driver who may be engaging in risky behaviours. Extending on a previous evaluation of the RACQ Docudrama program, the current study uses an Extended Theory of Planned Behaviour framework to evaluate the program’s effectiveness in influencing peer passengers’ intentions and self-reported behaviour in speaking up against risky driving behaviours, including mobile phone use and speeding. A repeated-measures design compared participants’ responses over 3 time-points: Time 1 (one month before participating in the program), Time 2 (immediately after having participated in the program), and Time 3 (three months after program participation). The results indicate that levels of anticipated regret for having not spoken up were higher following participation in the program suggesting that it encouraged young people to consider how they would feel if something was to happen and they, as passengers, had not tried to prevent it by speaking up. Three months after participating in the program, the majority of participants reported that they were positively influenced by the program in terms of engaging in safer behaviours as passengers; although the significant effects regarding improvements were observed only immediately after participating in the program. The implications of such findings are discussed in terms of the need for some type of ‘booster’ post-program participation to capitalise on the positive immediate effects that the program evokes.  相似文献   
858.
This study aimed to examine whether parents’ autonomy support and psychological control during sibling conflict would relate to children’s need-based experiences and relationship functioning within the sibling relationship. Two siblings (Mage = 8.61 years, SD = 0.91 and Mage = 10.50 years, SD = 0.94) of 205 families filled out questionnaires. Results showed that parental autonomy support related positively to siblings’ relationship satisfaction via children’s need satisfaction. Additionally, fathers’ psychological control related negatively to provided autonomy support and positively to provided psychological control from one sibling to the other (as reported by the other sibling) and negatively to satisfaction with this relationship via need frustration. These findings highlight the importance of the quality of parents’ involvement during sibling conflict.  相似文献   
859.
The potential capacity for robots to deceive has received considerable attention recently. Many papers explore the technical possibility for a robot to engage in deception for beneficial purposes (e.g., in education or health). In this short experimental paper, I focus on a more paradigmatic case: robot lying (lying being the textbook example of deception) for nonbeneficial purposes as judged from the human point of view. More precisely, I present an empirical experiment that investigates the following three questions: (a) Are ordinary people willing to ascribe deceptive intentions to artificial agents? (b) Are they as willing to judge a robot lie as a lie as they would be when human agents engage in verbal deception? (c) Do people blame a lying artificial agent to the same extent as a lying human agent? The response to all three questions is a resounding yes. This, I argue, implies that robot deception and its normative consequences deserve considerably more attention than they presently receive.  相似文献   
860.
本研究基于情境聚焦理论探讨权力感与亲社会倾向的关系,以及自我获益和情境所起的作用。两项研究通过测量一般权力感(研究一, N= 271)和启动权力感(研究二, N=139名),考察权力感在不同情境(合作vs.竞争)中的亲社会倾向。结果发现:自我获益在权力感与亲社会倾向之间存在中介作用,竞争合作情境能够调节权力感与自我获益的关系从而影响亲社会倾向,在竞争下,高权者感知到更少获益,表现出更少的亲社会倾向,在合作情境下则相反。  相似文献   
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