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11.
John R. Albright 《Zygon》1999,34(2):333-338
Karl Schmitz-Moormann's thought as expressed in his last book exemplifies Catholic theology based on realism, flow, evolution, and free will. Categories of creation are reviewed: from nothing, continuous, called forth, informed, and free. 相似文献
12.
Family and contextual predictors of depression in inner-city, African American youth have rarely been examined. In this study we explore the contribution of current and historical life events, family conflict, perceived social support from mother, maternal depression, and maternal explanatory style to the depressive symptoms of inner-city African American school-age (M = 10.7 years) children. Home interviews were conducted with 89 mother and child dyads living in moderate- to high-violent areas of a southeastern city. Regression analyses revealed that the children in this sample with higher levels of depressive symptoms had higher levels of child-reported everyday stress, were more likely to have been abused at some point in their past, came from homes with mothers who were less well educated, and had mothers who reported higher levels of depression, a past history of domestic abuse, as well as a less pessimistic explanatory style. Implications for interventions with inner-city African American families are discussed. 相似文献
13.
The study examined the relationship between impulse control and violence in terms of past feelings and acts among African
American males enrolled in Historically Black Colleges and Universities. Data were gathered from a sample of 1,874 male undergraduates
in eleven colleges and universities with predominantly African-American students. Less than six percent were classified as
impulsive, and even less than half of the impulsive males had past feelings and acts of violence. The study offers strategies
for impulse control which may help to further minimize incidents of violence on the college campus. 相似文献
14.
Data from 4035 participants in Project TALENT were analyzed to examine the extent to which known sex differences in achievement held up when early potential for achievement was contolled. Original TALENT data, consisting of information on socioeconomic background, cognitive abilities, and educational and occupational aspirations, were collected in 1960 when members of the study sample were in Grade 9. Follow-up surveys measuring participants' educational and occupational attainment were conducted at 1, 5, and 11 years after the date of participants' expected graduation from high school. Women had higher high school grades and scored higher on a composite of academic ability tests taken in Grade 9 than did men. However, by 11 years after high school, men had acquired more education and were earning more money on the job. Sex differences in realization of achievement potential were found across all socioeconomic levels. At least part of the reason behind women's relative failure to translate potential into achievement may lie in the greater conflict, for women, between the roles of spouse/parent and the roles of student/worker: variables measuring the onset, duration, and extent of family-related commitments were more strongly related to female than to male realization of potential. Sex differences in achievement grew larger between the 5- and 11-year follow-ups as a greater proportion of women in the study sample became wives and mothers. The widening of the sex gap in achievement during this period was particularly pronounced among the subgroup of individuals who were in the top quartile of potential in Grade 9. 相似文献
15.
Wade E. Pickren 《Psychological studies》2009,54(2):87-95
This article argues for the development of a historical perspective to help understand the process of indigenization in psychology.
The indigenization of psychology in both the United States and India is shown to be part of larger social, economic, and political
processes. A center and periphery model of knowledge production and praxes is deployed to show how practices of scientific
imperialism are used to maintain the hegemony of the center. It is argued that historical approaches may be useful to challenge
and counter such practices. Finally, the authors call for a polycentric history of psychology that will correspond to the
emerging polycentrism exemplified in indigenous psychologies. 相似文献
16.
17.
The ‘imagined community’ (famously defined by Benedict Anderson) could not be created out of nothing. It built upon previously existing identities. And though nineteenth-century nationalism is often seen as essentially secular, the most powerful of these identities were frequently religious. Indeed the clergy often played a major role in promoting a national consciousness. While a ‘national church’ readily saw itself as the embodiment of the nation’s past history, present identity and future aspirations, religious minorities usually had a more ambivalent relationship with a nationalism that was always in some degree exclusive. And even in the case of a ‘national church’, the interests of politicians and ecclesiastics were not always the same. Moreover some nineteenth-century nationalisms were defined in ways to which religion was largely irrelevant, or were in explicit opposition to the Catholic Church. Nonetheless, in ways that varied in kind and degree from country to country, nationalism and Christianity came to be intertwined in nineteenth-century Europe. National identities were to an important degree defined by reference to specific Christian traditions, their history, their forms of worship, and their heroic figures. At the same time nationalism often came to be seen as an integral part of Christianity. Readiness to die for the motherland was presented as a Christian duty and, in particular, Christian preachers of this era were strongly influenced by the concept of a God-given national mission, which justified nationalist claims and might sometimes justify war. 相似文献
18.
Mary Tanner 《International Journal for the Study of the Christian Church》2013,13(2):96-112
The French thinkers who influenced the American social activist Dorothy Day through Peter Maurin are representative of French progressive thought connected with the 1891 encyclical Rerum Novarum and its 1931 successor, Quadragesimo Anno. This article discusses the influence of Kropotkin, de Foucauld, Maritain and Mounier on Day. In France itself, this thought was often frustrated but Day provides an example of the implementation of Roman Catholic Personalism in the American setting. Day was both a popularising journalist and a tireless practitioner of the threefold platform deriving from Maurin's philosophy of Roundtable Discussion, Farming Communes and Houses of Hospitality. By the early 1950s, the tangential nature of Day's interest in the worker priest movement, when the question of its suppression had global prominence, shows that Maurin had been successful not in interesting her in his French influences for their own sake but in bequeathing to her a workable synthesis as a framework for her own efforts. 相似文献
19.
《Journal of Religion, Spirituality & Aging》2013,25(1):23-37
ABSTRACT This article describes a community outreach volunteer project designed to reach frail community-based older adults. The project is an example of church and secular agency collaboration in which the church provides leadership in volunteer recruitment and the agency provides training and outreach activity monitoring. The church's role in this project illustrates that small and medium-size African American churches can play an important role in mobilizing volunteer resources and can perform a linking role in helping secular agencies to gain access to frail, hard-to-reach, low-income older adults. 相似文献
20.
《Journal of Religious & Theological Information》2013,12(1):71-89
ABSTRACT An article on canon law resources on the World Wide Web is sorely needed. Using Copernic Pro software, several search engines were consulted and the results correlated. The kinds of websites selected for this article include general websites on canon law, limited area search engines useful to the canonical researcher, official church organizations, laws of the Christian churches, schools, institutions, societies, encyclopedias, the history of canon law, professional assistance in canon law, foreign language sites, and subjects in canon law (e.g., marriage, abortion, and women's ordination). The information available varies widely, and includes church documents, review articles, bibliographies, discussion lists, databases, and commercial sites. 相似文献