全文获取类型
收费全文 | 434篇 |
免费 | 28篇 |
国内免费 | 1篇 |
专业分类
463篇 |
出版年
2024年 | 8篇 |
2023年 | 11篇 |
2022年 | 4篇 |
2021年 | 8篇 |
2020年 | 15篇 |
2019年 | 10篇 |
2018年 | 18篇 |
2017年 | 18篇 |
2016年 | 13篇 |
2015年 | 11篇 |
2014年 | 30篇 |
2013年 | 48篇 |
2012年 | 5篇 |
2011年 | 8篇 |
2010年 | 9篇 |
2009年 | 28篇 |
2008年 | 24篇 |
2007年 | 27篇 |
2006年 | 27篇 |
2005年 | 29篇 |
2004年 | 26篇 |
2003年 | 11篇 |
2002年 | 12篇 |
2001年 | 18篇 |
2000年 | 10篇 |
1999年 | 11篇 |
1998年 | 8篇 |
1997年 | 5篇 |
1996年 | 1篇 |
1995年 | 2篇 |
1994年 | 2篇 |
1993年 | 3篇 |
1992年 | 1篇 |
1991年 | 1篇 |
1990年 | 1篇 |
排序方式: 共有463条查询结果,搜索用时 15 毫秒
91.
Russell H. Tuttle 《Zygon》2006,41(1):139-168
Abstract. I selectively and critically review the state of knowledge about human evolution and the place of humans vis‐à‐vis living apes, with emphasis on bipedal posture and locomotion, expansion of the brain and associated cognitive capacities, speech, tool behavior, culture, and society. I end with a personal perspective on God and Heaven. 相似文献
92.
人的所有制是被用来从总体上表明一个人类共同体内部各成员之间占有关系的一种社会制度或社会关系;人的所有制是人类社会最基本的经济制度,它是区别和划分人类历史上各种不同经济形态的根本标志,是一个比生产资料所有制更为重要和更为基本的社会所有制的存在形式;人权概念是一个先后为在相关人类共同体中分别建立和维持人的公民所有制、劳动力的公民所有制、公民所有制的劳动者人身所有制、人格的公民平等、人的个人所有制、劳动力的个人所有制、个人所有制的劳动者人身所有制、婚权的个人所有制和使包括所有成年女性在内的所有社会成年成员享有人格的人类平等、劳动力的部分社会所有制等社会制度而被提出来的哲学概念、法律概念和政治概念。 相似文献
93.
Eva Erman 《Res Publica》2006,12(3):249-275
Within liberal democratic theory, ‘democratic accountability’ denotes an aggregative method for linking political decisions to citizens’ preferences through representative institutions. Could such a notion be transferred to the global context of human rights? Various obstacles seem to block such a transfer: there are no ‘world citizens’ as such; many people in need of human rights are not citizens of constitutional democratic states; and the aggregative methods that are supposed to sustain the link are often used in favour of nation-state strategic action rather than human rights. So what could accountability mean in relation to human rights? This article argues that discourse theory offers resources for approaching these problems and for rethinking a normative notion of accountability in relation to human rights. It is suggested that accountability should link political decisions to universal agreements through global rights institutions and that the link should be sustained by deliberative rather than aggregative procedures. 相似文献
94.
Michael J. Zimmerman 《Ethical Theory and Moral Practice》2006,9(5):577-597
This paper considers three general views about the nature of moral obligation and three particular answers (with which these views are typically associated) concerning the following question: if on Monday you lend me a book that I promise to return to you by Friday, what precisely is my obligation to you and what constitutes its fulfillment? The example is borrowed from W.D. Ross, who in The Right and the Good proposed what he called the Objective View of obligation, from which he inferred what is here called the First Answer to the question. In Foundations of Ethics Ross repudiated the Objective View in favor of the Subjective View, from which he inferred a Second Answer. In this paper each of the Objective and Subjective Views and the First and Second Answers are rejected in favor of the Prospective View and a Third Answer. The implications of the Prospective View for another question closely related to the original question are then investigated: what precisely is your right regarding my returning the book and what constitutes its satisfaction? 相似文献
95.
Peter Kinderman 《Journal of community & applied social psychology》2007,17(3):218-228
Applied and community psychology necessarily involves the consideration of human rights issues. The problems experienced by many of the clients of applied psychologists result from human rights abuses, the provisions of the Human Rights Act (1998) relate to the everyday practice of applied and community psychologists, and psychologists have a distinctive perspective on human rights. For psychologists, human rights reflect formalized systems for ensuring that people's basic needs are satisfied. Declarations of human rights and legal provisions therefore represent, for psychologists, codifications of how we collectively understand our relationships and social obligations. It is therefore argued that psychologists should positively advocate for the application of psychological science to these issues. Copyright © 2007 John Wiley & Sons, Ltd. 相似文献
96.
Alasdair Cochrane 《Res Publica》2007,13(3):293-318
This paper examines whether non-human animals have a moral right not to be experimented upon. It adopts a Razian conception
of rights, whereby an individual possesses a right if an interest of that individual is sufficient to impose a duty on another.
To ascertain whether animals have a right not to be experimented on, three interests are examined which might found such a
right: the interest in not suffering, the interest in staying alive, and the interest in being free. It is argued that while
the first two of these interests are sufficient to ground animal rights against being killed and made to suffer by experiments,
the interest in freedom does not ground a general animal right not to be used in experimentation.
Winner of the second annual Res Publica Postgraduate Essay Prize, 2006. 相似文献
97.
by John J. Carvalho IV 《Zygon》2009,44(1):51-63
In a previous issue of Zygon (Carvalho 2007), I explored the role of scientists—especially those engaging the science-religion dialogue—within the arena of global equity health, world poverty, and human rights. I contended that experimental biologists, who might have reduced agency because of their professional workload or lack of individual resources, can still unite into collective forces with other scientists as well as human rights organizations, medical doctors, and political and civic leaders to foster progressive change in our world. In this article, I present some recent findings from research on three emerging viruses—HIV, dengue, and rotavirus—to explore the factors that lead to the geographical expansion of these viruses and the increase in frequency of the infectious diseases they cause. I show how these viruses are generating problems for geopolitical stability, human rights, and equity health care for developing nations that are already experiencing a growing poverty crisis. I suggest some avenues of future research for the scientific community for the movement toward resolution of these problems and indicate where the science-religion field can be of additional aid. 相似文献
98.
MARTHA NUSSBAUM 《Metaphilosophy》2009,40(3-4):331-351
Abstract: People with cognitive disabilities are equal citizens, and law ought to show respect for them as full equals. To do so, law must provide such people with equal entitlements to medical care, housing, and other economic needs. But law must also go further, providing people with disabilities truly equal access to education, even when that is costly and involves considerable change in current methods of instruction. The central theme of this essay is what is required in order to give such people political and civil rights on a basis of genuine equality. 相似文献
99.
Raul Kassea Inari Sakki Anna‐Maija Pirttilä‐Backman 《Journal of community & applied social psychology》2009,19(2):111-124
Cameroonian university students (N = 666) assessed whether certain different societal positions that the law grants to women and men (the husband chooses the marital home, the husband wields parental power, a married woman cannot freely engage in trade, the husband administers his wife's personal property) and certain cultural practices (female genital mutilation, parents arranging their children's marriage) were seen as violations of women's human rights. Justifications for the choices were also analysed. Female genital mutilation was most often seen as a violation of women's human rights, and the husband selecting the marital home was least often seen as a violation. These differences were explained by cultural specificities. Women more often than men saw the cases as violations of rights. Respondents coming from the North saw the cases less often as violations of rights than respondents from other geocultural areas, which was in accordance with their previously observed higher collectivism. Copyright © 2009 John Wiley & Sons, Ltd. 相似文献
100.
Ma. Theresa R. Milallos 《Contemporary Islam》2007,1(3):289-301
This article examines the interlinking of political autonomy, Syariah law and women in contemporary Aceh. Looking at Aceh’s
historical precedents, current sociocultural and political developments cannot be seen as manifestations of Islamic revival.
It would be misleading to look at the implementation of Syariah Islam in general and the enforcement of veiling in particular
as signs of the radicalization of Islam. Islam in Aceh has always had political meanings. It shapes an identity characterized
by a long collective history of rebellion against foreign oppression and repression. The revival however is seen in notions
of gender dominance and order, which have profound consequences for women’s lives. Using articles from 2005 to 2006 in Serambi,
a locally published newspaper in Aceh, an assessment is made of how Syariah Islam has affected women’s lives.
相似文献
Ma. Theresa R. MilallosEmail: |