Sonu Shamdasani interviewed by Ann Casement

Abstract :  Sonu Shamdasani interviewed by Ann Casement about Jung's  The Red Book: Liber Novus  in the course of which they range over issues to do with what drew Shamdasani to Jung; how he came to be involved in editing, translating and publishing  Liber Novus ; why he is so passionate about it; where it stands in relation to Jung's other work; some of the central figures that appear in the book such as  Philemon  and  Izdubar ; what  Liber Novus  might offer training candidates and succeeding generations of Jungians; how it has changed Shamdasani's own impression of Jung and what he hopes this enormous project will achieve; why Jung did not publish it in his own lifetime and whether he was mistaken in not doing so; and what impact the publication of  Liber Novus  will have on Jung's reputation worldwide as well as within the Jungian community.     

Digit ratio (2D:4D) and sensation seeking: New data and meta-analysis

Previously reported associations between low (male-typical) digit ratio (2D:4D), a putative pointer to prenatal testosterone exposure, and high (male-typical) sensation seeking have been inconsistent across studies (alternately present for men, women, either sex, or neither). Addressing this question again in three new studies (N = 198, 188, 1118) produced similarly erratic findings. Meta-analysis of the entire literature (13 studies with nearly 3000 individuals, including unpublished accounts) showed that the current cumulative evidence does not support any negative correlations between 2D:4D and sensation seeking traits. The only significant meta-analytical finding was for right-hand 2D:4D and the experience seeking facet of sensation seeking in both sexes, but this effect accounted for merely 0.4% attributable variance, and moreover was directionally opposite to expectation (i.e., a positive correlation). Discussed are inherent limitations of narrow-scoped approaches (such as via 2D:4D) for elucidating the biological bases of individual difference variables with evidentially intricate neurochemical underpinnings (such as sensation seeking).     

Binary choice under instructions to select versus reject

Two experiments examine differences in binary choice under select versus reject instructions. Three aspects of the choice process are examined: commitment to the chosen alternative, absolute magnitude of attribute evaluations, and information distortion during the choice process. Although the findings support previously hypothesized causes (Study 1), these results are reversed when the decision alternatives are uniformly negative (Study 2a). Accompanying verbal protocols (Study 2b) provide additional insights into the underlying decision process. The results consistently support a compatibility effect. Whenever there is a match between the valences of the alternatives and of the decision strategy, namely selecting a positive alternative or rejecting a negative one, there is greater accentuation of attribute differences, higher certainty in the final choice, and more information distortion. Metaphorically, the choice process seems to flow more smoothly in the compatible conditions.     

Moral Lumps

Can all goods or bads be broken down into smaller and smaller pieces? Can all goods or bads be added together with some other good or bad to get a larger amount? Further, how does moral significance track the disaggregation and the aggregation of moral goods and bads? In Part 1, I examine the limits placed on aggregation by moderate deontological moral theories. This paper focuses in particular on the work of Judith Thomson and T.M. Scanlon as well as on some of my own past work on the question of aggregation in the context of overriding rights. In Part 2, I examine consequentialist criticism that harms and benefits can be broken down into smaller pieces than the deontological theory allows and the argument that the moderate deontological view is too permissive since it allows aggregation of benefits within a single person's life. In Part 3 I suggest how a moderate deontological moral theory might respond to the criticisms. I cast my answer in terms of the existence of lumpy goods and bads. I argue that consequentialist critics of deontology are wrong to insist that all goods and bads can be disaggregated and aggregated at will. Instead, I offer the suggestion that most, or many, goods and bads come in morally significant lumps. That said, it will not always be obvious what those lumps are. Determining the texture of moral value is a substantive project in normative ethics. All I have hoped to do in this paper is suggest that two standard positions on how to group moral value are mistaken and give hope that we need not adopt one of the two. Part 4 of the paper responds to an objection and sets the stage for further work in value theory.     

Optimisme comparatif dans le milieu professionnel : l'influence de la fréquence et de la gravité sur la perception des risques d'accident du travail

The aim of this study is to test if people express comparative optimism when they evaluate their risk of being confronted to various work accidents compared to their colleagues. We also test the assumption according to which individuals are as much more optimistic as the event is threatening. Thus, an accident which is serious and probable (and consequently more threatening) should generate a maximum of comparative optimism. Our population is composed by employees of a mirror manufacture company. The latter evaluated their personal risk and that of one of their colleagues to be confronted with a severe /rare, severe/frequent, non severe/rare or non severe/frequent accident. Our results reveal the presence of an optimistic bias and this particularly for the severe and frequent accident. These data are discussed in terms of defensive bias and self esteem maintenance.     

Validation de la version française de l'échelle de réflexivité en groupe de Carter et West, 1998

Several studies found reflexivity —the extent to which team discuss objectives, strategies and processes and adapt them to changes— to be related to team efficacy. Two studies were conducted with 80 teams (320 participants) to validate French version of reflexivity scale. In study 1 exploratory factor analysis revealed 3 factors which partly confirms the 2 factor structure (task reflexivity and social reflexivity) expected from the original study (Carter and West, 1998). Two items of the original task reflexivity scale load on a third factor we named strategic reflexivity. The three factor structure was replicated in study 2 with confirmatory factor analysis. Criterion validity is proved by correlations between reflexivity and team performance. Task, social and strategic reflexivity correlate with different aspects of team effectiveness. The French version of reflexivity scale is reliable and appropriate for evaluating team reflexivity.     

SPIRITUAL TRANSFORMATION AS THE AWAKENING OF GLOBAL CONSCIOUSNESS: A DIMENSIONAL SHIFT IN THE TECHNOLOGY OF MIND

Abstract. Great spiritual and philosophical traditions through the ages have sought to tap and articulate the grammar or logic of the fundamental unified field that is the common generative ground of our diverse worldviews, religions, cultures, ideologies, and disciplinary languages. I suggest that we are in the midst of a profound dimensional shift in our rational capacity to process reality, and I seek to articulate the implications of this evolutionary shift to global reason and awakened consciousness for all aspects of our human and rational enterprise. It is clear that we are in the midst of an unprecedented shift in the human condition—a global renaissance that affects every aspect of our cultural lives, self‐understanding, experience, and world making. This evolutionary transformation, when seen through the dilated global lens, has been emerging through the ages on a global scale. I suggest that this advance in our technology of mind is of an order of magnitude that is so radical and comprehensive that the very concept of a person, of what it means to be human, of our encounter with Reality, and of all our hermeneutical arts including the sciences are likewise taken to a higher, global, dimension. I explore this emergent grammar of spiritual transformation to global, dialogic, integral, and holistic consciousness, the global awakening of reason, scientific knowing, and the holistic worldview.     

Searching for Evidence of Transfer between Drug Facilitators

Four autoshaping experiments with pigeons examined the transfer of facilitation between drug stimuli. In Experiment 1 the presence and absence of methadone or phencyclidine signaled which of two keylight CSs were followed by grain (US). A different keylight CS was reinforced in the absence of the drugs. The drugs facilitated responding to the CS with which they were trained but did not facilitate responding to the CS reinforced in the presence of the other drug. Thus, transfer of facilitation across drug stimuli was not obtained. In Experiment 2 one of the drug facilitators was replaced by a tone. No evidence of transfer of facilitative function was obtained between the tone and the remaining drug facilitator. In Experiment 3 transfer was again not found using a design similar to that used in Experiment 1 except that the drugs did not simultaneously signal nonreinforcement of a keylight CS. In Experiment 4 the procedures of Experiment 1 were employed except that drug facilitators were replaced by distinct visual stimuli surrounding the response key. Clear evidence of transfer between the visual facilitators was obtained. The lack of transfer of modulatory control by drug stimuli in Experiments 1-3, coupled with its occurrence in Experiment 4 and previous studies, suggests that stimulus control by drugs may differ in important ways from stimulus control by conventional stimuli.     

《归藏》、《坤乾》源流考——兼论秦简《归藏》两种摘抄本的由来与命名

本文论证了晋代前《归藏》易之文从未面世,晋以降历代《归藏》的版本均出自汲冢书《易繇:阴阳卦》,还着重考证了春秋时宋《坤乾》与战国时《周礼》所称《归藏》的渊源关系,指出王家台15号秦墓出土的卦占书包含有甲、乙两种其底本不尽相同的、以卦占为主体的《归藏》摘抄本,当称为《归藏·64卦占》为宜。