VIRTUES, SOCIAL ROLES, AND CONTEXTUALISM

Abstract: Contextualism in epistemology has been proposed both as a way to avoid skepticism and as an explanation for the variability found in our use of "knows." When we turn to contextualism to perform these two functions, we should ensure that the version we endorse is well suited for these tasks. I compare two versions of epistemic contextualism: attributor contextualism (from Keith DeRose) and methodological contextualism (from Michael Williams). I argue that methodological contextualism is superior both in its response to skepticism and in its mechanism for changing contexts. However, methodological contextualism still faces two challenges: explaining why we are solidly committed to some contexts, and explaining why knowledge within a context is valuable. I propose virtue contextualism as a useful extension of methodological contextualism, focusing on the way that our virtues depend on our social roles. My proposed virtue contextualism retains the benefits of methodological contextualism while explaining both our commitment to particular contexts and the value of knowledge held within those contexts.     

Cognitive reference points in judgments of symbolic magnitude

Research on speeded symbolic magnitude comparisons indicates that decisions are made more quickly when the magnitudes of the stimuli being compared are relatively close to an explicit or implicit reference point. Alternative explanations of this phenomenon are tested by seeking similar effects in nonspeeded rating tasks. In accord with the predictions of discriminability models, rated magnitude differences between stimuli in the vicinity of a reference point are expanded relative to differences between stimuli far from it. The inferred locations of cities along a west-east axis varies systematically depending on which coast, Pacific or Atlantic, is specified as the reference point. Scales derived from the rating data are correlated with the pattern of reaction times obtained in a comparable speeded comparison task. In addition, the distance between the cities nearest the locale of our subjects is subjectively stretched. Reference point effects are also observed when the form of the comparative specifies an implicit reference point at either end of a continuum of subjective size; however, these effects are very small and do not clearly support a discriminability interpretation. Stronger evidence for discriminability effects is obtained when an explicit reference point is established at an arbitrary size value. An implicit scaling model, related to range-frequency theory, is proposed to account for the influence of reference points on relative discriminability of stimulus magnitudes. The implicit scaling model is used to develop an account of how symbolic magnitudes may be learned and of how habitual reference points can produce asymmetries in distance judgments.     

Training the disturbed enuretic

Twenty-two disturbed enuretic children were treated for their bedwetting with training procedures. Eighteen of 22 (81.8%) reached the initial success criterion in an average of 57.5 days. Ten of the 18 (55.6%) met the retraining criteria of relapse, and 9 of the relapses were successfully retrained, while I stopped wetting spontaneously. As compared to non-relapsed children, relapsed children had a significantly higher number of initial symptoms checked. The results indicate that a training approach is effective for the treatment of enuresis in disturbed children, but the more disturbed have a greater likelihood of relapse.     

Integrating information across eye movements

A series of experiments was conducted in which a word initially appeared in parafoveal vision, followed by the subject's eye movement to the stimulus. During the eye movement, the initially displayed word was replaced by a word which the subject read. Under certain conditions, the prior parafoveal word facilitated naming the foveal word. Three alternative hypotheses were explored concerning the nature of the facilitation. The verbalization hypothesis suggests that information acquired from the parafoveal word permits the subject to begin to form the speech musculature properly for saying the word. The visual features integration hypothesis suggests that visual information obtained from the parafoveal word is integrated with foveal information after the saccade. The preliminary letter identification hypothesis suggests that some abstract code about the letters of the parafoveal word is stored and integrated with information available in the fovea after the saccade. The results of the experiments supported the latter hypothesis in that information about the beginning letters of words was facilitatory in the task. The other two hypotheses were disconfirmed by the results of the experiments.     

Editorial: Newman and Ecclesiology

Jerusalem is at the centre of Christian culture – the place of the Lord's Passion and Resurrection and the place of Pentecost – and the image of Jerusalem is fundamental to any Christian vision of the Church and the Kingdom. There was an earthly city and one in heaven; and since the temple was inseparable from the city, temple imagery – the Garden of Eden, the Holy Wisdom, the Messiah – appears in Christian hymns about Jerusalem. In the centuries preceding the advent of Christianity, both city and temple had become corrupt, so when Jesus cleansed the temple and prophesied the destruction of the city, many people would have applauded him. The harlot city that burned in the Book of Revelation was Jerusalem, and when the emperor Constantine built the Church of the Resurrection in Jerusalem, he was building a Christian temple, replacing not the one destroyed in 70 CE, but the original temple of Solomon.     

Ethical Implications of a Critical Legal Case for the Counseling Profession: Ward v. Wilbanks

This article presents the official position of the American Counseling Association on a seminal legal case for professional counseling: Ward v. Wilbanks. The focus is on three key questions: Is it permissible to deny counseling services to a homosexual client on the basis of a counselor's values? Can referrals be made at any time a counselor wishes to do so? When is a client a client?     

Ward v. Wilbanks: Students Respond

Ward v. Wilbanks is the most important legal case for the profession of counseling in the last 25 years. This qualitative research used general content analysis to examine master's‐level counseling students’ responses to the Ward v. Wilbanks case. Emergent themes from data analysis include (a) the role of gatekeeping; (b) Julea Ward and Eastern Michigan University: inflexible and uncompromising; (c) Ward v. Wilbanks: confusion, complexity, and certainty; and (d) personal values, professional values, and the ACA Code of Ethics (American Counseling Association, 2005 ).     

FREGE IN CONTEXT

Although the Cambridge Professor of Mental Philosophy and Logic James Ward was once one of Britain's most highly regarded Psychologists and Philosophers, today his work is unjustly neglected. This is because his philosophy is frequently misrepresented as a reactionary anti-naturalistic idealist theism. In this article, I argue, first, that this reading is false, and that by viewing Ward through the lens of pragmatism we obtain a fresh interpretation of his work that highlights the scientific nature of his philosophy and his original and promising theory of ‘evolutionary Kantianism’, with its applications to the philosophy of mind, epistemology, and metaphysics. Second, I show that reading Ward as a pragmatist provides us with (1) a more complex history of the reception of pragmatism at Cambridge at the turn of the twentieth century than the straightforwardly hostile one traditionally told; and (2) a more detailed understanding of the wide range of philosophical problems to which pragmatism was deemed at this time to have an appropriate application.