全文获取类型
收费全文 | 124篇 |
免费 | 1篇 |
国内免费 | 1篇 |
专业分类
126篇 |
出版年
2024年 | 2篇 |
2021年 | 4篇 |
2020年 | 9篇 |
2019年 | 9篇 |
2018年 | 3篇 |
2017年 | 5篇 |
2016年 | 5篇 |
2015年 | 1篇 |
2014年 | 6篇 |
2013年 | 21篇 |
2012年 | 4篇 |
2011年 | 5篇 |
2010年 | 2篇 |
2009年 | 2篇 |
2008年 | 2篇 |
2007年 | 5篇 |
2006年 | 4篇 |
2005年 | 5篇 |
2004年 | 1篇 |
2003年 | 4篇 |
2002年 | 5篇 |
2001年 | 3篇 |
2000年 | 2篇 |
1999年 | 4篇 |
1998年 | 1篇 |
1997年 | 2篇 |
1996年 | 2篇 |
1995年 | 1篇 |
1994年 | 2篇 |
1993年 | 1篇 |
1992年 | 2篇 |
1990年 | 1篇 |
1989年 | 1篇 |
排序方式: 共有126条查询结果,搜索用时 15 毫秒
91.
CHRISTOPHER ARROYO 《Metaphilosophy》2011,42(4):353-359
Abstract: This essay examines two interpretations of Kant's argument for the formula of humanity. Christine M. Korsgaard defends a constructivist reading of Kant's argument, maintaining that humans must view themselves as having absolute value because their power for rational choice confers value on their ends. Allen Wood, however, defends a realist interpretation of Kant's argument, maintaining that humans actually are absolutely valuable and that their choices do not confer value but rather reflect their understanding of how the objects of their choices fulfill their needs and wants and contribute to their flourishing. Though Korsgaard's reading is more consistent with Kant's prioritizing of the right over the good, this essay raises a metaethical question regarding her constructivist position, namely, “What is meant by her claim that rational choice ‘confers’ value on objects?” In developing this question, it presents a realist account of goodness that is taken from Peter Geach's “Good and Evil.” 相似文献
92.
Karl Schafer 《Philosophical explorations》2019,22(2):177-193
Over the last two decades, Kant’s name has become closely associated with the “constitutivist” program within metaethics.1 But is Kant best read as pursuing a constitutivist approach to meta-normative questions? And if so, in what sense?2 In this essay, I argue that we can best answer these questions by considering them in the context of how Kant understands the proper methodology for philosophy in general. The result of this investigation will be that, while Kant can indeed be read as a sort of constitutivist, his constitutivism is ultimately one instance of a more general approach to philosophy, which treats as fundamental our basic, self-conscious rational capacities. Thus, to truly understand why and how Kant is a constitutivist, we need to consider this question within the context of his more fundamental commitment to “capacities-first philosophy”. 相似文献
93.
Ariel Peckel; 《Metaphilosophy》2024,55(4-5):547-565
This essay develops a naturalist framework based on Hume, Darwin, and Wittgenstein against postmodernist constructivism. That framework claims universal features of human biology, cognition, and behavior to explain our cultural histories, running contrary to two core constructivist doctrines of postmodernist scholarship: mutual opacity and epistemic violence. Mutual opacity posits the incommensurability of systems rooted in differing contexts, cultures, and group identities, while epistemic violence morally impugns the extension of the knowledge claims of any such system beyond its strictly localized boundaries. This is the extension that universalist approaches, like naturalism, are recriminated against owing to their claims to discover encompassing standpoint-independent and transcultural features of human constitution and modes of life. Comparative evaluation of these approaches exposes the failure of postmodernist constructivism to explain parallel practices, conventions, and institutions across human cultural histories, which universalist naturalism succeeds at, while moreover revealing how this failure undermines its agendas of social justice. 相似文献
94.
Marcie L. King 《Ethics & behavior》2018,28(5):393-410
Functional magnetic resonance imaging (fMRI) is a powerful tool used in cognitive neuroscientific research. fMRI is noninvasive, safe, and relatively accessible, making it an ideal method to draw inferences about the brain–behavior relationship. When conducting fMRI research, scientists must consider risks associated with brain imaging. In particular, the risk of potentially identifying an abnormal brain finding in an fMRI research scan poses a complex problem that researchers should be prepared to address. This article illustrates how a social constructivism decision-making model can be used as a framework to guide researchers as they develop protocols to address this issue. 相似文献
95.
David Cummiskey 《Zygon》2020,55(2):497-518
My critical focus in this article is on Rick Repetti's compatibilist conception of free will, and his apparent commitment to a Kantian conception of autonomy, which I argue is in direct conflict with the Buddhist doctrine of no-self. As an alternative, I defend a conception of ego-less agency that I believe better coheres with core Buddhist teachings. In the course of the argument, I discuss the competing conceptions of free agency and autonomy defended by Harry Frankfurt, John Martin Fischer, Christine Korsgaard, and David Velleman. 相似文献
96.
97.
98.
《Women & Therapy》2013,36(1):75-100
Abstract There is no question that a diagnosis of cancer has a significant impact on anyone, however, certain aspects of American culture and particularly the medical culture exacerbate the impact. This article supports the notion that a woman's experience of cancer is, at least in part, socially constructed, political in nature, and therefore, uniquely disempowering to women. Those cultural forces affecting women with cancer include the stigma, the socially-embedded self-definitions, and the practices that dominate the medical-industrial complex. This article demonstrates how the use of social constructivist therapy can assist women in disengaging from these cultural forces while engaging in new ways of thinking and behaving that, in empirical studies, have resulted in decreased progression of disease, longer survival rates, and more effective coping with cancer. 相似文献
99.
Armin Grunwald 《Journal for General Philosophy of Science》2007,38(2):239-259
Suumary
The constitutive role of technology in the constructive theory of science. Consequences for the philosophy of technology. Technology plays an important role in the constructivistic reconstructions of the natural sciences. However, there is no
in-depth view or thorough explication of the term “technology” and its connotations and relations in those exercises. Technology,
there, is seen as a more or less evident part of the lifeworld’s A priori of the natural sciences. This paper is dedicated to the reconstruction of the function of technology in the argumentations
chains and proto-theories which shall, in the constructivistic (methodical) theory of sciences, provide the methodical fundament
of the sciences. In a second step, the aspects of technology are identified which are indispensable to fulfil the functions
of technology in the argumentation chains mentioned above. Finally, these aspects are related to current debates in the philosophy
of technology. 相似文献
100.
Steve Fuller 《Argumentation》1994,8(2):163-183
The relevance of Fuller's version of social epistemology to argumentation theory is highlighted, in response to critics who claim that I am not sufficiently critical of the social grounds of knowledge production. Responding to Lyne, I first consider the strengths and weaknesses of relying on economic images to capture the social. Then, I tackle two contrary objections: Brian Baigrie claims social epistemology is not social enough, while Angelo Corlett wonders whether it may be too social. Finally, I counter Malcolm Ashmore, who argues that social epistemology is not sensitive to reflexive implications of its own doctrines. I conclude that a rhetoric needs to be forged that enables those wishing to transform knowledge production to make their case plausibly to those whose behavior needs to be changed most. At the moment, science critics preach to the converted, a fate that the social epistemologist should not wish to share. 相似文献