A technique for controlling speech disfluencies induced by delayed auditory feedback

On the basis of cybernetic models of speech it was hypothesized that “stuttering” induced by delayed auditory feedback could be significantly reduced if the Ss were provided with an alternate input to which they could attend. The results of the experiment supported the hypothesis. The possible implications for the treatment stuttering are discussed.     

卫生资源优化配置的伦理要求

卫生资源是稀缺资源,卫生资源只有优化配置,才能达到我们的医学目的。卫生资源的优化配置的以公平为优先,坚持公平和效率相结合的原则。就目前所存在的和我们的医学目的不相适应的卫生资源配置方式的现状和主要问题进行分析,并提出了相应的改进方法。     

“Doing justice” in psychological methodology: From science and experiments to anecdotes

Methodology is intrinsically related to “object” and its quality is based on the degree to which a method is doing justice to the object, demonstrating the entanglement of ontic, epistemic, and ethical considerations. The intent of “doing justice” is at the core of methodology and is the de facto guiding principle for conducting research and for producing knowledge. Objects in psychology can range from subjectivity to science and conflicts emerge because of giving primacy to particular objects. Using this perspective, various meanings of doing justice, critics’ challenges, deviations from doing justice to an object, ethical-political dimensions and the dialectics of doing justice in relation to objects are discussed. If doing justice is at the core of methodology, then the issue becomes under what circumstances a particular method is doing justice in relation to a particular object. Contrasting the experiment with anecdotes, it is shown dialectically that the former has no privileged status in psychology, and that experiments that are not replicated only do justice as anecdotal evidence.     

Accountability,Collaboration, and Social Change: Ethical Tensions in an Action Research Project to Address Untested Sexual Assault Kits (SAKs)

We conducted a collaborative action research project with stakeholders in Detroit, Michigan, to develop long‐term policy strategies to resolve ~11,000 untested rape kits that were discovered in a police storage facility in August 2009. In our research, we uncovered overwhelming evidence of victim‐blaming behaviors and fundamental disrespect of rape survivors by the police, which directly contributed to their decisions not to submit kits for forensic testing. We had an ethical responsibility to report these negative findings accurately and completely, and in doing so, we were concerned that police stakeholders might disengage from the action research project and hamper our other ethical responsibilities to promote general and public welfare. In this article, we examine the ethical challenges of balancing accountability, collaboration, and social change.     

Moral judgments of the powerless and powerful in violent intergroup conflicts

The present research examined observers' moral judgments of groups in conflict. Study 1 found support for the prediction that actions are interpreted as more moral in the context of low power. People judged the violent actions of a fictitious group as more moral and justifiable when done by a smaller, less powerful country compared to a larger one. However, a second study found that violence may undermine the moral advantage accorded underdog groups. People reading about Israeli construction of settlements in Palestinian territories judged the Israeli actions to be more moral when Palestinians resisted violently compared to when they used non-violent resistance tactics. Together, these studies demonstrate how moral judgments of the actions of groups in conflict are influenced by contextual factors independent of the actions themselves.     

How is justice understood in classic Confucianism?

ABSTRACT

In Sinicized Asia, justice, conceptualized and institutionalized in its current form on a Western mold is part of a singular and ancient Confucian legal tradition.

In this paper, it will be argued that Confucians initially articulated the concept of justice in relation to their own explanation of the world and their ideal, which distinguishes and rewards men’s actions according to their merits and social condition.

It will be shown that Confucius’s thinking is primarily political and suggests ways of harmoniously organizing and reforming society in which justice is conceived both as a principle of government, a principle of social conduct and one of the essential virtues, or a ‘moral sense’ that everyone must possess, while, in practice, Confucian justice will put forward the imperatives of retributive justice. This, despite its philosophical aversion for sanctions and for what upsets harmony.     

Procedural fairness and endorsement of prototypical leaders: Leader benevolence or follower control?

This research explored why strongly identifying followers endorse prototypical leaders by addressing the role of procedural fairness in this process. We introduced the distinction between procedural fairness rules relating to leader benevolence (i.e., whether the leader supports the group’s interests) and follower control (i.e., whether followers can influence the leader’s decisions). We predicted that strongly identifying group members endorse prototypical leaders because they perceive such leaders as acting in line with benevolence related fairness rules rather than because such leaders are perceived as giving followers control. An organizational field study and a laboratory experiment revealed support for these ideas. Our results thus provide insights into why prototypical leaders are endorsed among strongly identifying followers. They also have implications for the procedural fairness literature in showing that frequently studied procedural fairness rules (e.g., voice) do not explain endorsement of leaders believed to support the group’s interests.     

Gender-related inequalities in the division of family work in close relationships: A social psychological perspective

We offer a social psychological perspective on gender-related inequalities in close relationships and integrate two lines of research that have focused on the intrapersonal perceptions and interpersonal consequences respectively of the gendered division of labour. We start with a brief summary of research on gender-related inequalities in the division of labour and discuss prior explanations and paradigms. We then address the extent to which spouses consider the division of labour as fair and the factors that contribute to perceptions of (un)fairness. Central to our argument is the distributive justice framework (<citeref rid="b76">Major, 1987</citeref>, <citeref rid="b77">1993</citeref>; <citeref rid="b113">Thompson, 1991</citeref>) which claims that fairness judgements are affected by people's wants and values, comparison standards, and justifications. In the following section, we address the question of whether dissatisfaction over the division of labour causes relationship conflict and how couples manage these conflicts. The main argument is that conflict over the division of labour generally comprises an asymmetrical conflict structure (with wives as complainants and husbands as defenders of the status quo), which elicits asymmetrical conflict interaction patterns (i.e., demand/withdraw interaction) that result in asymmetrical outcomes (i.e., status quo maintenance). Finally, we summarise the main conclusions and address contributions to theory and research as well as directions for further research.     

Fairness lies in the heart of the beholder: How the social emotions of third parties influence reactions to injustice

The present research explores third parties’ (e.g., jurors, ombudsmen, auditors, and employees observing others’ encounters) ability to objectively judge fairness. More specifically, the current research suggests that third parties’ justice judgments and reactions are biased by their attitudes toward the decision recipient and, in particular, the affective aspect of those attitudes as characterized by their felt social emotions. We explore how the congruence of a social emotion (i.e., the extent to which the emotion reflects feeling a subjective sense of alignment with the target of the emotion) can influence their evaluations of recipients’ decision outcomes. The five studies presented show that congruence can lead third parties to react positively to objectively unfair decision outcomes and, importantly, that the influence of social emotions on subjective justice judgments drive third party reactions to decisions, decision makers, and even national policies.     

Justice as a basic human need

A stark encounter with some of the hostages and their families at the time of a parliamentary coup brought to mind the significance of justice for human development and community discourse. The evidence is presented, the concept of justice explored, human needs defined, and the argument advanced for more psychologists to extend their present academic and professional concerns with aspects of civil and criminal justice to include a concern with the social. The suggestion is that together all three components of justice are sufficiently compelling a component of human welfare to feature in any list of basic needs. Epistemologically they could also be construed as presenting a combined orthogonal domain to be integrated with moral values and be recognised as a stream of the emerging scientist-practitioner-metaphysician model. In raising the topic, attention is paid to the contributions of constitutional and international lawyers, moral philosophers, and a few pioneer psychologists. The hope is that others in such realms as child development, forensic services, industrial/organisational psychology, pastoral psychology, political psychology, and social psychology, might be sufficiently inspired to consider its relevance, undertake requisite training, and redesign their research accordingly.