A Typology of Ideological Attitudes Towards Social Solidarity and Social Control

Research on ideological attitudes has identified two main dimensions that refer to two fundamental features of group organization: social solidarity and social control. In response to prior research that has studied their relationship mainly from a correlational perspective, this paper introduces a social reality model based on psychological functionality of ideological attitudes. Social position variables (education, income and material vulnerability) and insecurity variables (fear of crime and distrust) are used to predict the interplay between ideological attitudes towards social solidarity and social control. Using K‐means cluster analysis, a typology with four patterns of support for solidarity and control (‘socials’, ‘repressives’, ‘minimalists’ and ‘social‐repressives’) was created, on the basis of representative survey data for the UK, France and Germany (N = 7034). Results from logistic regression analyses show that the proposed social reality model explains membership in typology categories, with similar results across the three countries. Overall, the model underscores the social origins of ideological attitudes as functional responses to perceived social reality. The paper illustrates how the social psychological study of ideological attitudes may be enriched by a typological approach that examines patterns of attitudes rather than single dimensions. Copyright © 2014 John Wiley & Sons, Ltd.     

Introduction

These papers were presented at the 7(th) meeting between Freudian and Jungian analysts held at the Montreal Congress of the International Association of Analytical Psychology (IAAP) in August 2010. The introduction describes the history and themes of previous meetings and discusses the choice of theme for the Montreal meeting. Both primal phantasies and archetypes imply a structural approach to psychological function but in different theoretical terms. These theoretical differences may also be emblematic of clinical differences between a focus on the sexual aspects of infancy in the Freudian tradition and a focus on ongoing emergence and transformation towards a goal of self-becoming in the Jungian tradition. The discussion aimed to test these hypotheses through the presentation of a single case history by Joseph Cambray (IAAP, USA), followed by commentaries from Eduardo Gastelumendi (IPA, Peru) and Verena Kast (IAAP, Switzerland).     

Vicissitudes of ideas of cure in analysands and their analysts: a longitudinal interview study

This longitudinal prospective study focuses on analysands' and analysts' implicit ideas of how psychoanalysis might help analysands' psychological problems. Seven analysands and their analysts were periodically interviewed. Single ideas of cure from 75 interviews were inductively categorized. Nine distinct types of cures emerged, representing the wished-for goals of psychoanalysis, as well as the actions to achieve the wished-for changes. Each category might comprise more or less utopian ideas of wished-for cure as well as ideas of an attainable, more limited cure, or combinations of these. The utopian ideas of wished-for cures persisted throughout the psychoanalytic process for more than half the analysands and analysts. The abandonment of these ideas was related to the experienced outcome of psychoanalysis. The relation between the theories of one analysand and her analyst is explored in depth in a case study with special emphasis on the analytic process. The study suggests that the psychoanalytic process might profit from the analyst's observance of such incongruities and an openness to work through them.     

Are archetypes transmitted more by culture than biology? Questions arising from conceptualizations of the archetype

The archetype is one of the most important, if not the central concept of analytical psychology. Nevertheless from the beginning the concept was controversial. This paper attempts to review the debate around the term archetype and tries to point out some of the main problems the concept has in the light of contemporary knowledge especially in genetics and neurosciences. It becomes clear that for its use in the practice of Jungian psychotherapy the element of universality in the concept of archetypes is crucial. However, it must be concluded that there is still no firm scientific foundation for the claim that complex symbolic patterns (as for example the myth of the hero) can be transmitted in a way that every human individual has access to them. The paper attempts to show possible ways in which this transmission may be more successfully conceptualized. I would like to have Jung have the last word here. We find a hint in Jung's work where he opens up to ideas much like the ones I have developed here, and this is where Jung says: culture is part of man's nature.