青少年自我同一性发展研究

本研究以小学至高中阶段的青少年为研究对象,使用自我同一性状态客观测量的标准化问卷,对青少年的自我同一性发展规律进行分析,研究结果发现,自我同一性的发展是一个逐渐变化的过程,其中,初中是一个很重要的阶段;同时,自我同一性的发展在不同领域问表现出发展不同步的现象,人际关系领域发展比意识形态领域较早;另外,自我同一性发展受地区、性别角色等因素影响。     

孝意识的时间分析

The reason for the emergence of consciousness of filial piety is that parental care could activate reciprocal filial piety. Parental care and filial piety are two supplementary phenomena caused by the same time consciousness. Phenomenology neglects consciousness of filial piety because it lacks the thinking that sees the fundamental “meaning of time” in the intersection of “past” and “future”. The consciousness of filial piety can only be really constituted by a human being’s personal experience. “Frustrations in personal life” and “breeding of children for oneself” are two occasions for an adult to fight against the separating effect of individualized consciousness and regain awareness of filial piety. Translated by Huang Deyuan from Beijing Daxue Xuebao 北京大学学报 (Journal of Peking University), 2006, (1): 14–24     

How to eliminate self-reference: a précis

We provide a systematic recipe for eliminating self-reference from a simple language in which semantic paradoxes (whether purely logical or empirical) can be expressed. We start from a non-quantificational language L which contains a truth predicate and sentence names, and we associate to each sentence F of L an infinite series of translations h ₀(F), h ₁(F), ..., stated in a quantificational language L ^*. Under certain conditions, we show that none of the translations is self-referential, but that any one of them perfectly mirrors the semantic behavior of the original. The result, which can be seen as a generalization of recent work by Yablo (1993, Analysis, 53, 251–252; 2004, Self-reference, CSLI) and Cook (2004, Journal of Symbolic Logic, 69(3), 767–774), shows that under certain conditions self-reference is not essential to any of the semantic phenomena that can be obtained in a simple language.     

An impossibility theorem for verisimilitude

In this paper, we show that Arrow’s well-known impossibility theorem is instrumental in bringing the ongoing discussion about verisimilitude to a more general level of abstraction. After some preparatory technical steps, we show that Arrow’s requirements for voting procedures in social choice are also natural desiderata for a general verisimilitude definition that places content and likeness considerations on the same footing. Our main result states that no qualitative unifying procedure of a functional form can simultaneously satisfy the requirements of Unanimity, Independence of irrelevant alternatives and Non-dictatorship at the level of sentence variables. By giving a formal account of the incompatibility of the considerations of content and likeness, our impossibility result makes it possible to systematize the discussion about verisimilitude, and to understand it in more general terms.     

Christianity and the Shadow Side of Human Experience

Pastoral Psychology - In Jungian theory, every human being, including the Christian believer, has a shadow side to his or her personality. The shadow, then, like it or not, is a part of our common...     

Sabina Spielrein: psychoanalytic studies

The unconscious fantasies in Kuprin's Duel , p.201
Animal symbolism and a boy's phobia, p.202
The mother-in-law, p.205     

Books received

Analytical Psychology
Rowland, Susan, C. G. Jung and Literary Theory. The Challenge from Fiction
Evolutionary Psychiatry
Stevens, Anthony & Price, John, Prophets, Cults and Madness.
Existential Psychotherapy
Yalom, Irvind, Momma and the Meaning of Life: Tales of Psychotherapy.     

THE RIGHTS OF MUSLIM WOMEN: A Comment on Irene Oh's The Rights of God

This review of Irene Oh's The Rights of God focuses on women's rights in Islamic theory and practice. Oh suggests that religious establishments, and the texts they disseminate, often press believers to recognize and reject social problems, such as racial and gender discrimination. Islamic scholars and texts have played a more ambiguous role in efforts to recognize women's rights within Muslim states. Modernist intellectuals have used Islamic texts to support the advancement of women's rights, but members of the more conservative religious establishment have typically curbed or rejected these efforts. Muslim women themselves have established various responses to the question of Islam's compatibility with women's rights. While some embrace the value and compatibility of both, others reject the propriety of either Western conceptions of rights, or the Islamic tradition, as harmful for women. Muslim reformers and feminists have much to learn from comparative studies with other faith communities that have undergone similar struggles and transformations.     

Critical levels and magnitude of effects

Researchers sometimes report an effect of an experimental manipulation on a dependent variable in terms of the difference between levels of a certain nuisance variable required in the different experimental conditions to reach a given criterion of behavior. This method, however, may yield illusory impressions about magnitude of effects.     

青少年焦虑的发展轨迹:基于混合增长模型的分析*

焦虑对个体的身心健康具有广泛的不良影响,对处于青春期的青少年危害更甚。首次利用潜变量增长模型和混合增长模型探讨中国初中生焦虑的发展轨迹。采用问卷调查的方法对483名初中生（239名初一学生,244名初二学生）进行2年3次的追踪测查,考察青少年焦虑水平的发展特点。结果显示:(1)在两年时间内,青少年的焦虑水平线性下降;(2)青少年焦虑存在两种发展轨迹:低风险组的青少年（89.65%）初始焦虑水平较低,焦虑水平随时间推移逐渐下降;而高风险组的青少年(10.35%)则初始焦虑水平较高,焦虑水平保持相对稳定的发展趋势;(3)女生的焦虑水平显著高于男生,并且女生属于高风险组的概率更大。研究结果对理解青少年焦虑的发展特点以及更好地预防和干预青少年焦虑具有重要的理论和现实意义。