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21.
Ian G. Barbour 《Zygon》2014,49(1):81-94
The first mission of Zygon has been the exploration of the relation between Religion and Science. The second, I suggest, has been consideration of the relation between Ethics and Technology. Some articles have given attention to the relation of Religion to Ethics, or that of Science to Technology. The interaction of Ethics and Science, and that of Religion and Technology, are also significant. I give examples of articles or symposia in each of these categories and close with great hope for Zygon's future.  相似文献   
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The sexually differentiated second-to-fourth digit ratio (2D:4D) is currently frequently utilized in individual differences research as a putative indicator of the masculinizing brain organization effects of prenatal testosterone. This preamble introduces the journal special issue on this theme, entitled “Digit ratio (2D:4D) and individual differences research”. Notes regarding the background, history, and recent progress of 2D:4D research are provided, and the background of the special issue and the contents of its 11 research articles are briefly summarized.  相似文献   
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In the course of early interviews on the history of psychoanalysis, I saw Michael Fordham in the late summer of 1965. We concentrated primarily on the differences between Freud and Jung, as well as the characteristic distinctions between the two schools that they founded. Fordham also talked about some of his personal contacts with Jung.  相似文献   
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This study included a review and content analysis of international career articles published in four major U.S. vocational/career journals over a 34-year time period. Three hundred and twenty-six articles were identified, constituting 2.4% of the total number of articles published in these journals during this time. The results showed an increasing number of international career articles being published over time and that most of them are empirically based, with adult professionals as the most common sample type. The two most common content areas identified were Career Issues Related to a Specific Culture, Country, or Population and Academic and Vocational Attitudes. Further, a substantial amount of these publications originated from institutions in Israel. Implications for practice and future research are discussed.  相似文献   
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经过文献查找,作者发现中华心理学会成立于1921年8月□日。中华心理学会成立之后,创办了亚洲第一份专业期刊《心理》杂志,在北京召开纪念会并留下合影,并陆续召开了几次学术演讲会。1927年学会停办。1937年1月中国心理学会在南京重新成立,半年后又再次停办。待到1949年之后中国心理学会才再次经过筹备,于1955年8月正式成立。1956 年 11 月《心理学报》创刊, 1966 年 5 月停刊。1977年11月,中国心理学会再次恢复活动,并走上正常发展的道路。作为学术共同体的中国心理学会,随着中国政治的动荡而起起伏伏。自1977年以来,中国心理学走上了健康而迅猛发展的道路,也必将成为国际心理学舞台上不可或缺的力量。  相似文献   
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In the present article, we recall the principle of articles consummation as defined by the ISI creator (Institute for Scientific Information). That principle justifies the impact factor (IF) used as a measure of a journal scientific value, of a researcher or of a researcher group… We expose some assumptions that support the IF validity. Further we demonstrate that, on the one hand, these assumptions are not very well established and, on the other hand, that principle and the IF success bias the scientific activity. We consider next two shapes that this bias could take: at best a phenomenon of fashions, at worst, an ideological war having as purpose the American way of thinking domination.  相似文献   
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Willem B. Drees 《Zygon》2013,48(3):732-744
This paper places “Islam and bioethics” within the framework of “religion and science” discourse. It thus may be seen as a complement to the paper by Henk ten Have ( 2013 ) with which this thematic section in Zygon: Journal of Religion and Science opens, which places “Islam and bioethics” in the context of contemporary bioethics. It turns out that in Zygon there have been more submitted articles on Islam and bioethics than on any other Islam‐related topic. This may be a consequence of the global nature of the bioethical issues, driven by advancement in science and technology, which allows for conversation across cultural and religious boundaries even when the normative references and argumentative methods are tradition‐specific.  相似文献   
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