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21.
An experiment was conducted with sceond-grade children to test the hypothesis that contextual (task format) changes limit the transfer of learning. The Ss learned two problems employing different formats concurrently and were then given a single transfer problem similar in format to one of the training problems. The transfer data were predictable from a consideration of the similar format training problem and independent of the different format training problem. This indicated that contextual cues were stored during training and played a role in determining transfer.  相似文献   
22.
Suggestibility was assessed in five conditions by the subject's response to suggestions falsely labeled as matters of fact. These misrepresentations of fact, or virtual suggestions, denoted a variety of hallucinations, an anesthesia, and an amnesia. They were administered as incidental intrusions while the subject was involved in the primary experimental task. In three of these conditions, the subject either observed his own spontaneous visual imagery, observed visual scenes provided by the experimenter, or simply waited with closed eyes for the presentation of the virtual stimuli. These conditions were characterized by a passive-receptive, interpersonal relationship in which the subject remained silent. Suggestibility was expected to be high. In a fourth condition the subjects described spontaneous visual imagery. This was characterized as an active-receptive relationship in which speech was maintained throughout. The suggestibility of the three passive-receptive conditions was comparable, and none of them differed from a baseline condition involving the formal induction of hypnosis. However, the fourth, active-receptive condition was significantly lower, and this difference survived a replication. Of special interest was the induction of an anesthesia in the majority of subjects in the three passive-receptive conditions.  相似文献   
23.
Thirty-two Subjects were assigned to four groups on the basis of handedness (left or right) and familial sinistrality (absent or present). Their laterality patterns were investigated with a cued order-of-report paradigm. On each trial, Subjects saw a tachistoscopic presentation of two outline drawings of common objects, one drawing on the left of a central fixation point, one on the right. A centered arrowhead appeared with the pictures; the arrowhead pointed either left or right, and its direction indicated the order of report. The results for each group were discussed in terms of asymmetry for rate of processing and rate of decay, and in comparison with our earlier study of word recognition.  相似文献   
24.
In the 20th century there was a single individual whose personality provided the inspiration for, and whose writings defined the parameters of, what came to be known as Modern Orthodox Judaism. Rabbi Joseph B. Soloveitchik (1903?–?1993) served as the Rosh Yeshiva (Senior Talmudic Scholar) of the Rabbi Isaac Elchanan Theological Seminary, and Professor of Philosophy at Yeshiva University for almost 50 years. He was widely acknowledged, by all segments of the Jewish community, as the outstanding Talmudic scholar of his generation. At the same time, concern for the interface of tradition with modernity was central and pivotal to Soloveitchik's thought. In spite of his profound impact on American Orthodox Judaism, Soloveitchik's work is relatively unknown outside of this community. This article explores the implications of Soloveitchik's work for epistemology and methodology within the “science and religion” dialogue.  相似文献   
25.
Derived from mythology around the world and over the ages, Campbell’s “The Hero’s Journey” provides a conceptual roadmap for confronting life’s challenges. The way in which clients navigate these challenges may also have a profound effect on their relational development. This article examines The Hero’s Journey through the lens of relational-cultural theory and illustrates ways in which counselors can aid clients in making sense of the struggles they face on their own personal journeys.  相似文献   
26.
Bernd Krehoff 《Res Publica》2008,14(4):283-297
States are believed to be the paradigmatic instances of legitimate political authority. But is their prominence justified? The classic concept of state sovereignty predicts the danger of a fatal deadlock among conflicting authorities unless there is an ultimate authority within a given jurisdiction. This scenario is misguided because the notion of an ultimate authority is conceptually unclear. The exercise of authority is multidimensional and multiattributive, and to understand the relations among authorities we need to analyse this complexity into its different aspects. Instead of ultimate authorities we can have actors endowed with superior authority over others in one regard, but not necessarily in another. And this limited superiority is sufficient for resolving conflicts. There is no need for ultimate authorities. Having discarded the notion of sovereignty we can embrace a different conception of legitimate authority, one that is not interested in the pedigree of actors, but in their capacity to serve its subjects. If states wish to retain their central role in the domain of political authority, they will have to earn it.  相似文献   
27.
Abstract: In Historied Thought, Constructed World , Joseph Margolis identifies the philosophical themes that will dominate philosophical discussions in the twenty-first century, given the recognition of the historicity of philosophical thought in the twentieth century. In what follows I examine these themes, especially cognitive intransparency, and the arguments presented in favor of them, noting the extent to which they rest on a view of language that takes a written text, and not speech, as the paradigm of language. I suggest if one takes speech as a mutual embodied action in a shared space as a model for language, the theme of cognitive intransparency—and the problems it brings in its wake—does not loom so large for those of us working in the history of philosophy. I conclude by showing that if we adopt this suggestion in relation to early Greek philosophy, that is, the period in the history of historied thought in which philosophy itself emerges as a linguistic and intellectual activity, we can better understand how and why philosophy emerged as it did—in the form of dialogues by Plato.  相似文献   
28.
This paper examines the early aesthetic writings of Joseph Margolis from the late 1950s to the mid-1960s in order to argue for the relevance of these works in understanding Margolis’s later, more well-known views in the philosophy of art. Specifically, the paper addresses Margolis’s early essays on the definition and ontology of art and aesthetic perception. These essays not only show Margolis engaged in the most significant debates in mid-century analytic aesthetics but also provide important indications of the limitations of that approach to thinking about the arts that informs the development of Margolis’s later cultural realism.  相似文献   
29.
Joseph Rotblat and the Moral Responsibilities of the Scientist   总被引:1,自引:0,他引:1  
Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the Nobel Peace Prize, together with Pugwash Conferences on Science and World Affairs (that he helped found) in 1995. His work in this area ranked with that of Albert Einstein and Bertrand Russell and this article is an attempt to summarise his life, achievements, but in particular outline his views on the moral responsibilities of the scientist. He is a towering intellectual figure and his contributions to mankind should be better known and more widely understood.
Martin Clifford UnderwoodEmail: Email:
  相似文献   
30.
Joseph V. Brady (1922–2011) created behavior-analytic neuroscience and the analytic framework for understanding how the external and internal neurobiological environments and mechanisms interact. Brady''s approach offered synthesis as well as analysis. He embraced Findley''s approach to constructing multioperant behavioral repertoires that found their way into designing environments for astronauts as well as studying drug effects on human social behavior in microenvironments. Brady created translational neurobehavioral science before such a concept existed. One of his most lasting contributions was developing a framework for ethical decision making to protect the rights of the people who participate in scientific research.  相似文献   
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